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BIOGRAPHYCAL UNIVERSAL LIBRARY

THE DIVINE HISTORY OF JESUS CHRIST

THE CREATION IF THE UNIVERSE ACCORDING GENESIS

 

 

HAILE SELASSIE

1892 – 1975

EMPEROR OF ETHIOPIA

1930-1974

WITH A BRIEF ACCOUNT OF THE HISTORY OF ETHIOPIA, AND A DESCRIPTION OF THE COUNTRY AND ITS PEOPLES

 

 

BOOK CONTENTS

Introduction

I. Emperor at Bay

II. The Emperor’s Secret

III. Ethiopia, the Unconquerable Land

IV. The Historica Background

V. Solomon and Sheba

VI. Christianity and the Coptic Church

VII. The Writings of Cosmas

VIII. The Legend of Prester John

IX. The Portuguese Adventurers

X. King Theodore

XI. The Emperor Menelek

XII. The Vision of Ras Makonnen

XIII. The Youth of Haile Selassie

XIV. The Downfall of Lidj Yassu

XV. Zawditu

XVI. The Feud with Italy

XVII. Ethiopia Joins the League

XVIII. The Truth About Slavery

XIX. Concessions

XX. The Great Coronation

XXI. The Daily Life of the Emperor

XXII. An Emperor Worships

XXIII. The Revolt of Ras Hailu

XXIV. War

XXV. The Treachery of Haile Selassie Gugsa

XXVI. Where are they Tending?

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A History of Abyssinia [Ethiopia] By A.H.M. Jones and Elizabeth Monroe

THE NILOTIC SUDAN AND ETHIOPIA , C. 660 BC-.AD 600

ETHIOPIA, ERITREA AND SOMALILAND

Slavery and the Slave Trade in Ethiopia and Eritrea

WITH THE MISSION TO MENELIK, 1897

THE BOOK OF THE SAINTS OF THE ETHIOPIAN CHURCH

A HISTORY OF ETHIOPIA NUBIA & ABYSSINIA (ACCORDING TO THE HIEROGLYPHIC INSCRIPTIONS OF EGYPT AND NUBIA, AND THE ETHIOPIAN CHRONICLES)

ETHIOPIA. The study of a polity , 1540 - 1935

ETHIOPIA
---------------------------------------

 

By

PRINCESS ASFA YILMA

In the middle of the nineteenth century a British officer, J. T. Bell, penetrated Abyssinia, rose to high rank in the service of the Emperor Theodore, was made Prince by royal decree, and married a princess. The daughter of the marriage, the Princess Yubdar, fell in love with Theophilus Waldmeier, a Swiss explorer and missionary, a great friend of Bell and of the Emperor—whojoyfully agreed to the marriage. For his bravery and skill Theo. Waldmeier was raised to royal rank and after Bell had perished while defending the Emperor, occupied a position of great trust. Having stood in danger of death during Theodore’s madness, he was rescued by the expedition of General Napier. He then moved to Syria but was in constant touch with Menelek II who valued him as an adviser. His daughter, Waisaro Asfa Yilma, who was educated in Europe and has travelled extensively, is peculiarly fitted to interpret Ethiopia to the western world. An accomplished linguist, she has inherited her father’s fine instinct for scholarship, and this, her first book, reveals a strong personality and an able pen. The Princess is married to an English officer. She is, like her husband, an accomplished musician. At the present time she is giving valuable assistaflce to the Ethiopian cause, andfrom her close touch with the leading personalities among her countrymen can write with authority upon the present crisis.

By PRINCESS ASFA YILMA

 

 

INTRODUCTION

It is strange to reflect that less than a year ago so far as the western nations were concerned only a few travellers and government experts knew anything about my country and that now there is focused upon her the gaze of the whole world.

Yet Ethiopia, an ancient empire, was civilised and powerful when many of the Great Powers of today were in their infancy. In those times the Ethiopians built their own ships and explored the oceans of the East, trading and even founding settlements, a vigorous and enlightened race.

This people welcomed Christianity in the fourth century, and later, when Christian Rome appealed to them for help, marched bravely to the defence of their fellow Christians in Arabia; and for many hundred years their might and magnificence were a legend in the western world.

What then, you will ask, is the reason for the decline of my country’s fortunes?

The answer is surely to be found in one of the strangest accidents in history—the sudden and dazzling rise of Islam, which in a single century made conquests so vast that the mountains of Ethiopia became an isolated stronghold of the Christian faith cut off with tragic completeness from all contact with western progress.

For more than a thousand years within that stronghold time stood still. The people of Ethiopia, their entire energies devoted to desperate self-defence, neglected the peaceful arts in which they had once excelled. Life for them was a grim struggle against implacable foes who ringed them round. That they did not go under was a great triumph, that they preserved intact the inner core of their past civilisation a greater triumph still; but that they became suspicious of foreigners was an inevitable result of the cruel trick which history had played upon them in making the word foreigner for so many centuries synonymous with foe.

Happily this is no longer true. Today in her struggle with Italy, Ethiopia has, I know, the sympathy of ninety per cent of the world. Not a day passes without my receiving proof upon proof of the good will which exists towards my country. And with this sympathetic interest comes a persistent demand for information. The whole world is seeking to learn the truth about Ethiopia and about our gallant Emperor who is facing with such calm wisdom this crisis in the history of our nation.

Thus I am glad to find that a book has been written which is more than mere gossip and which puts in proper perspective the life and work of the Emperor Haile Selassie, showing with considerable detail yet without losing sight of main outlines the origins and significance of the pfesent struggle. While the extreme pressure of work to which I have been subjected has prevented me from giving to these pages the close and critical attention which in more leisured times I should have wished to have bestowed jipon them, I have found the book at every point a mine of valuable and interesting— and frequently exciting— information. No pains have been spared to ensure accuracy, and while some of the events described are so recent that it is perhaps impossible for the whole story yet to be known, there is no volume of which I am aware in which so complete, so truthful, and so balanced can account of my country and her ruler can be found.

I heeartily recommend this book to those who are desirous of getting at the tyuth and congratulate the brilliant authoress upon her fine and distinguished piece of work.

Imperial Legation of Ethiopia, London.

November 7th, 193

BY AZAJ WARQNEH C. MARTIN

Workneh Eshete or Azaj Warqnah Ishete, also known as Charles Martin (21 October 1864 – 9 October 1952) was an Ethiopian physician and politician. He was the first Ethiopian educated as a medical doctor and led the Ethiopian diplomatic mission to the United States in 1927, which negotiated a contract to build a dam on the upper Abay River; and, beginning in 1934, he served as Ethiopia's Minister to the United Kingdom.

Early life

Workneh was born in Gondar, the son of Negadras Eshete Woldemariam. Nagadras Eshete had been forced to join Emperor ewodros II in his retreat to& Magdala, where the emperor made his final stand against the invading British soldiers in 1868. In the confusion that followed the capture of Magdala, Workneh was separated from his parents and found by the British soldiers alongside Alemayehu Tewodros, weeping over the Emperor's body. Assuming he was an orphan, Workneh was taken under the protection of Colonel Charles Chamberlain. According to Bahru Zewde, Colonel Chamberlain took him to Aden where he was made the ward of another colonel, Charles Martin, who brought to India, where Workneh attended the mission schools at Rawalpindi and Amritsar. Richard Pankhurst, however, presents another version of events in Workeneh’s life after leaving Ethiopia: Colonel Chamberlain brought Workneh to his home in Rawalpindi, serving as his guardian until his death in 1871, after which Workneh was dispatched to the mission school at Amritsar where Colonel Martin paid for his education. In both versions of the story, Workneh was grateful enough to Colonel Martin’s interest in him that he took the Colonel’s surname as his own; similarly he adopted the given name of Colonel Chamberlain and thus took the name “Charles Martin”.

The younger Martin enrolled at the Lahore Medical College in 1877; upon his graduation in 1882 under the name of Charles Martin, he performed two years of practice as an assistant surgeon, then travelled to Scotland where he undertook further specialized training and received certificates in medicine and surgery. Upon completion of these studies, in December 1891 he was appointed medical officer and surgeon in Burma.

Return to Ethiopia

When Doctor Charles Martin heard of the Italian invasion of his homeland in 1896, he obtained three-month’s leave and attempted to return to Ethiopia. He was stopped at Zeila, then part of British Somaliland, by J.L. Harrington the British district officer, who told him that on account of the war he could not proceed, and in any case it would take six weeks to reach Addis Ababa. While Dr. Martin was forced to return to his posting in Burma, his effort was not wasted: Harrington subsequently informed Emperor Menelik about the young Ethiopian doctor. Emperor Menelik was very interested to meet his compatriot and asked Harrington to arrange this. In 1898 Dr. Martin received a letter from Harrington inviting him to Ethiopia.

According to Bahru Zewde, basing his opinion on the events Workneh recorded in his yet unpublished diary, Dr. Martin arrived in Ethiopia in late 1899, having his first audience with Emperor Menelik on 5 January 1900. But it in March of that year that he had the most important meeting of his first visit to Ethiopia.

He had pitched a tent in the center of Addis Ababa, where he began to treat patients free of charge. While occupied at this undertaking, as Pankhurst tells the story, “He was soon surprised to see an old lady accompanied by attendants, going back and forth in front of his tent and regarding him with obvious attention.” The doctor, who had long forgotten the few words of Amharic he knew as a child and was forced to rely on an interpreter to talk to his fellow countrymen, sent the man to ask the lady what she wanted.

She replied that she wished to examine his arms and legs, as she believed him to be her grandson who had been lost at Magdala as a child. He cordially invited her to examine him, but stipulated that she must first tell him what she expected to find. She replied, “a long scar on the left arm and another on the right leg.”

Upon finding the scars, his grandmother then told him the story of his origin. His mother had died of grief a few days after he had been taken away, and his father lived not much longer. His relatives all presented themselves to him, “his aunt apologizing for having deserted him in panic over thirty years earlier.”

Although Pankhurst describes this reunion as “most romantic”, Dr. Martins own immediate response was remarkably distant. Bahru Zewde notes that "his diary gives a distinctly chilly impression of his return to his motherland and reunion with his relatives. He viewed the exuberance and excitement of his kin with clinical detachment, expressing scepticism about the identities of his maternal grandmother, Emahoy Salamnesh, “his aunt and his half-sister”. Bahru explains much of his response was due to “the culture shock that he must have gone through”, and notes that either he must have confined his aloofness to his diary, or it did not bother his relatives who were “earnestly trying to find a bride for him.”

Menelik asked the doctor to remain in Ethiopia and use his skills to benefit his fellow Ethiopians. Workneh and Menelik argued over the salary: the doctor wanted 5,000 Maria Theresa thalers a year, while Menelik would only offer 2,000. Menelik did convince the doctor to stay for the lesser sum, promising a raise at the end of the first year. Workneh found the year frustrating, for his efforts to open schools in Ethiopia were opposed so fiercely by the Ethiopian Church that no progress was made. The French and Russian diplomats, jealous of his closeness to the Emperor, claimed that he was a British spy.

When he found that the raise he had expected did not materialize, to the fury of Empress Taytu Betul, the doctor refused to make his services available any longer and left Addis Ababa on 9 March 1901. On his journey to the coast, he met Ras Makonnen Wolde Mikael, then governor of Harar, with whom Workneh formed a more amiable relationship. During his stay in Harar, Dr. Martin served with a British expedition sent in 1901 against the Somali resistance leader, Mohammed Abdullah Hassan.

Afterwards the doctor served as Ras Makonnen's personal physician for six months, for which service he was given gult over 70 acres in Jarso. He finally left Ethiopia for Burma 2 February 1902, taking with him five Ethiopian boys to be educated abroad; one of them, Tedla Abebiyeu, later became a medical doctor.

 

Second visit to Ethiopia

 

Hakim Workneh returned to Ethiopia towards the end of 1908, serving as the medical officer to the British legation at Addis Ababa. Upon his return, he found the elderly emperor in poor health, and “attended to by competing doctors who reflected the rival interests of their legations.” Following the dismissal of the German physician, Dr. Zintgraff, who had been accused of attempting to poison the Emperor, Hakim Workneh became Menelik's attending physician at the request of the monarch August 1909, and remained in his service until a year before Menelik’s death in 1913

It was during this period that Hakim Workneh married Qatsala Tulu, the daughter of a Shewan aristocrat and attendant to the future Empress Zewditu. Her father had been reluctant to allow his daughter to marry a foreigner – “as Workneh was for all intents and purposes presumed to be”, Bahru Zewde points out—but he was persuaded in the end to consent to the union. They left together for Burma around 1913, where Qatsala studied nursing and taught her husband Amharic and Oromo. Together they had six sons and seven daughters, adding to the son, named Tewodros, Workneh had by a woman he had married while studying in Scotland. Bahru Zewde states they had a happy marriage, until the 1930s when rumors of his infidelity led to their separation. His children would marry into Ethiopia’s influential families who were either members of the Solomonic Dynasty or high government officials who were highly respected both internationally and domestically. The Sorbonne educated diplomat, governor and a descendant of the Shoan branch of the dynasty Lij Seifu Mikael married his daughter Sarah Workneh and H.E. Yilma Deressa, London School of Economics graduate, Finance and Foreign affairs minister and a diplomat married another Workneh daughter Elizabeth Workneh.

 

Returning to Ethiopia

 

After serving 28 years service with the British government, Workneh returned to Ethiopia in 1919 and offered his services to the government. Despite being the only Ethiopian with a complete medical education, he served his homeland in other ways. Although he was in charge of building the Addis Ababa - Jimma road until the responsibility was transferred to a group headed by David Hall, Workeneh's primary contributions were in the area of education and government. His first post, following his return, was as medical director of Menelik II Hospital.

When the Tafari Makonnen School was opened in 1925, he was appointed superintendent. During his tenure, with the help of Heruy Welde Sellase, he wrote a book on world geography in Amharic. The collaboration, Bahru Zewde opines, “seems to have been mutually beneficial, as Heruy also managed to improve his English as he worked with Workneh on the book”. He was an important activist for the abolition of slavery in Ethiopia, founding a school for freed slaves that would teach them literacy and other skills which included weaving, tailoring, and carpentry. In July 1926 Workneh published a moving article in the weekly newspaper Berhanena Selam, in which he argued abolishing slavery “represented the culmination of a course of events initiated by Menilek.”

Hakim Workneh served several government posts. On 1 July 1928, he was given the traditional Ethiopian title of Azaz and appointed president of the Special Court which handled cases involving Ethiopians and resident foreigners. In 1930, he was appointed governor of the model province of Chercher, a duty he discharged for four years. Although few details are known of how he administered Chercher, an article in the Berhana Selam compliments him for opening a school in Chercher and building roads. He achieved these improvements despite the sometime capricious instructions sent to him from Addis Ababa. In 1933 he was ordered to release seven persons he had detained on charges of keeping slaves; another instruction he received commanded the immediate transfer of 23,808 birr to the capital, “which was the amount of the revenue of the Ministry of Commerce”.

He simultaneously discharged diplomatic duties. In 1927 Hakim Workneh led an official delegation to the United States to negotiate with a New York company, J.G. White Engineering, to build a barrage on Lake Tana; Ras Tafari (later Emperor Haile Selassie) had selected this company in response to the Anglo-Italian agreement two years earlier, which had placed Lake Tana in the British sphere of influence. This visit was significant not only for Workeneh’s meeting with the company, and officials of the United States which included President Coolidge, but for arriving in Harlem, where he delivered Ras Tafari's greetings to the African-American community and Tafari’s invitation to skilled African Americans to settle in Ethiopia. Then, prior to becoming governor of Chercher, Dr. Workneh journeyed to India in 1930, where he recruited 16 professionals, including two teachers, to come to Ethiopia and assist in its modernization.

Then in the wake of the Walwal Incident, Workneh was made Ethiopian minister to the United Kingdom, “a post for which he was eminently qualified” Bahru Zewde observes. Faced with the lack of interest from the British government over Ethiopia's situation—the British authorities were in the large, supporters of Italy—he found valuable support in Sylvia Pankhurst, who proved to be a tireless activist on behalf of Ethiopia. He contributed regularly to Pankhurst's weekly New Times and Ethiopia News, and their combined efforts built up a grass-roots movement of support for Ethiopia within Great Britain. Despite these efforts, the United Kingdom offered little support for Ethiopia in the Second Italo-Abyssinian War, which ended with Emperor Haile Selassie being forced into exile.

 

Last years

 

With the arrival of Emperor Haile Selassie in England, their relationship became strained. Bahru Zewde states, on the authority of Emmanuel Abraham and Dr. Ammanuel Gebre Selassie, that part of their disagreement arose over finances; Haile Selassie was broke, and Workeneh, also in desperate need of funds, sold the Ethiopian legation building—which he had bought with his own money in the first place.

Events inside Ethiopia brought personal tragedy to Workeneh’s life: the unsuccessful attempt on Marshal Rodolfo Graziani's life led to reprisals which included the summary execution of Workeneh’s sons, Benyam and Yosef. Other members of his family, including his estranged wife Qatsala, his first son Tewodros, and his daughters and in-laws, were interned and deported to Italy. Workneh turned his attention to obtaining the release of his imprisoned family, and his and their resettlement in India. Despite his efforts, he could only take four of his children with him to India, where he remained until 1941/2. Returning to Ethiopia, he dedicated the rest of his life to educating his grandchildren and the children of his relatives and neighbors at his house on the eastern outskirts of Addis Ababa.

 

 

CHAPTER I

AN EMPEROR AT BAY

 

 

 

Negusa Nagast Haile Selassie with other Ethiopian nobles and retainers.

Menelik II  (name Abba Dagnew: 17 August 1844 – 12 December 1913), baptised as Sahle Maryam was King of Shewa from 1866 to 1889 and Emperor of Ethiopia from 1889 to his death in 1913. At the height of his internal power and external prestige, the process of territorial expansion and creation of the modern empire-state was completed by 1898.[

The Ethiopian Empire was transformed under Emperor Menelik: the major signposts of modernisation were put in place, with the assistance of key ministerial advisors. Externally, Menelik led Ethiopian troops against Italian invaders in the First Italo-Ethiopian War; following a decisive victory at the Battle of Adwa, recognition of Ethiopia's independence by external powers was expressed in terms of diplomatic representation at his court and delineation of Ethiopia's boundaies with the adjacent kingdoms. Menelik expanded his realm to the south and east, into Oromo, KaffaSidamaWolayta and other kingdoms or peoples.

Later in his reign, Menelik established the first Cabinet of Ministers to help in the administration of the Empire, appointing trusted and widely respected nobles and retainers to the first Ministries. These ministers would remain in place long after his death, serving in their posts through the brief reign of Lij Iyasu (whom they helped depose) and into the reign of Empress Zewditu.

Early life

Menelik was the son of the Shewan Amhara king, Negus Haile Melekot, and probably of the palace servant girl Ejigayehu Lemma Adyamo. He was born in Angolalla and baptized to the name Sahle Maryam. His father, at the age of 18 before inheriting the throne, impregnated Ejigayehu, then left her; he did not recognize that Sahle Maryam was born. The boy enjoyed a respected position in the royal household and he received a traditional church education.

In 1855 the Emperor of Ethiopia, Tewodros II, invaded the then semi-independent kingdom of Shewa. Early in the subsequent campaigns, Haile Malakot died, and Sahle Miriam was captured and taken to the emperor’s mountain stronghold, Amba Magdela. Still, Tewodros treated the young prince well, even offering him marriage to his daughter Altash Tewodros, which Menelik accepted.

Upon Menelik's imprisonment, his uncle, Haile Mikael, was appointed as Shum of Shewa by Emperor Tewodros II with the title of Meridazmach. However, Meridazmach Haile Mikael rebelled against Tewodros, resulting in his being replaced by the non-royal Ato Bezabeh as Shum. Ato Bezabeh in turn rebelled against the Emperor and proclaimed himself Negus of Shewa. Although the Shewan royals imprisoned at Magdela had been largely complacent as long as a member of their family ruled over Shewa, this usurpation by a commoner was not acceptable to them. They plotted Menelik's escape from Magdela; with the help of Mohammed Ali and Queen Worqitu of Wollo, he escaped from Magdala on the night of 1 July 1865, abandoning his wife, and returned to Shewa. Enraged, Emperor Tewodros slaughtered 29 Oromo hostages then had 12 Amhara notables beaten to death with bamboo rods.

King of Shewa

Bezabeh's attempt to raise an army against Menelik failed; thousands of Shewans rallied to the flag of the son of Negus Haile Melekot and even Bezabeh's own soldiers deserted him for the returning prince. Abeto Menelik entered Ankober and proclaimed himself Negus.

While Negus Menelik reclaimed his ancestral Shewan crown, he also laid claim to the Imperial throne, as a direct descendant male line of Emperor Lebna Dengel. However, he made no overt attempt to assert this claim at this time; Marcus interprets his lack of decisive action not only to Menelik's lack of confidence and experience but that "he was emotionally incapable of helping to destroy the man who had treated him as a son." Not wishing to take part in the 1868 Expedition to Abyssinia, he allowed his rival Kassai to benefit with gifts of modern weapons and supplies from the British. When Tewodros committed suicide, Menelik arranged for an official celebration of his death even though he was personally saddened by the loss. When a British diplomat asked him why he did this, he replied "to satisfy the passions of the people ... as for me, I should have gone into a forest to weep over ... [his] untimely death ... I have now lost the one who educated me, and toward whom I had always cherished filial and sincere affection."

Afterwards other challenges – a revolt amongst the Wollo to the north, the intrigues of his second wife Befana to replace him with her choice of ruler, military failures against the Arsi Oromo to the southeast – kept Menelik from directly confronting Kassai until after his rival had brought an Abuna from Egypt who crowned him Emperor Yohannes IV.

Menelik was cunning and strategic in building his power base. He organised extravagant three-day feasts for locals to win their favour, liberally built friendships with Muslims (such as Muhammad Ali of Wollo) and struck alliances with the French and Italians who could provide firearms and political leverage against the Emperor. In 1876, an Italian expedition set out to Ethiopia led by Marchese Orazio Antinori who described King Menelik as "very friendly, and a fanatic for weapons, about whose mechanism he appears to be most intelligent". Another Italian wrote for Menelik, "he had the curiosity of a boy; the least thing made an impression upon him ... He showed ... great intelligence and great mechanical ability". Menelik spoke with great economy and rapidity. He never became upset, Chiarini adds, "listening calmly, judiciously [and] with good sense ... He is fatalistic and a good soldier, he loves weapons above all else". The visitors also confirmed that he was popular with his subjects, and made himself available to them. Menelik had political and military acumen and made key engagements that would later prove essential as he expanded his Empire.

On 10 March 1889, Emperor Yohannes IV was killed in a war with the Mahdist State during the Battle of Gallabat (Metemma). With his dying breath, Yohannes declared his natural son, Dejazemach Mengesha Yohannes, to be his heir. On 25 March, upon hearing of the death of Yohannes, Negus Menelik immediately proclaimed himself as Emperor.

Menelik argued that while the family of Yohannes IV claimed descent from King Solomon and the Queen of Sheba through females of the dynasty, his own claim was based on uninterrupted direct male lineage which made the claims of the House of Shewa equal to those of the elder Gondar line of the dynasty. Menelik, and later his daughter Zewditu, would be the last Ethiopian monarchs who could claim uninterrupted direct male descent from King Solomon and the Queen of Sheba (both Lij Iyasu and Emperor Haile Selassie were in the female line, Iyasu through his mother Shewarega Menelik, and Haile Selassie through his paternal grandmother, Tenagnework Sahle Selassie).

In the end, Menelik was able to obtain the allegiance of a large majority of the Ethiopian nobility. On 3 November 1889, Menelik was consecrated and crowned as Emperor before a glittering crowd of dignitaries and clergy by Abuna Mattewos, Bishop of Shewa, at the Church of Mary on Mount Entoto. The newly consecrated and crowned Emperor Menelik II quickly toured the north in force. He received the submission of the local officials in Lasta, YejjuGojjamWollo, and Begemder.

Conquest of neighboring states and defeat of the Italians

Menelik II is argued to be the founder of modern Ethiopia. Before Menelik's colonial conquests, Ethiopia and Adal Sultanate had been devastated by numerous wars, the most recent of which was fought in the 16th century. In the intervening period, military tactics had not changed much.

In the 16th century, the Portuguese Bermudes documented depopulation and widespread atrocities against civilians and combatants (including torture, mass killings and large scale slavery) during several successive Gadaa conquests led by Aba Gedas of territories located north of Genale river (Bali, Amhara, GafatDamot, Adal. Warfare in the region essentially involved acquiring cattle and slaves, winning additional territories, gaining control over trade routes and carrying out ritual requirements or securing trophies to prove masculinity. Menelik’s clemency to Ras Mengesha Yohannes, whom he made hereditary Prince of his native Tigray, was ill repaid by a long series of revolts. In 1898, Menelik crushed a rebellion by Ras Mengesha Yohannes (who died in 1906). After this, Menelik directed his efforts to the consolidation of his authority, and to a degree, to the opening up of his country to outside influences. 

The League of Nations in 1920 reported that after the invasion of Menelik's forces into non Abyssinian lands of Somalis, Harari, Oromo, SidamaShanqella etc., the inhabitants were enslaved and heavily taxed by the gebbar system leading to depopulation

Menelik brought together many of the northern territories through political consensus. The exception was Gojjam, which offered tribute to the Shewan Kingdom following its defeat at the Battle of Embabo. Most of the western and central territories like Jimma, Welega Province and Chebo surrendered to Menelik's invading forces with no resistance. Native armed soldiers of Ras Gobana Dacche, Ras Mikael Ali, Habtegyorgis Dinegde, Balcha Aba Nefso and were allied to Menelik's Shewan army which campaigned to the south to incorporate more territories.

Beginning in the 1870s, Menelik set off from the central province of Shewa to reunify 'the lands and people of the South, East, and West into an empire. This period of expansions has been referred to by some as the 'Agar Maqnat' - roughly translating to some type of 'Cultivation' of land. The people incorporated by Menelik through conquest were the southerners – Oromo, Sidama, Gurage, Wolayta and other groups. Historian Raymond Jonas describes the conquest of the Emirate of Harar by Menelik as "brutal".

In territories incorporated peacefully like Jimma, Leka, and Wolega the former order was preserved and there was no interference in their self-government; in areas incorporated after war, the appointed new rulers did not violate the peoples' religious beliefs and they treated them lawfully and justly. However, in the territories incorporated by military conquest, Menelik's army carried out atrocities against civilians and combatants including torture, mass killings, and large scale slavery.[ Large scale atrocities were also committed against the Dizi people and the people of the Kaficho kingdom. Some estimates that the number of people killed as a result of the conquest from war, famine and atrocities go into the millions. Based on convergent subjugation approaches, cooperation between Menelik and Belgian king Leopold II were attempted more than once.

Foundation of Addis Ababa

The imperial flag of Menelik II. For a period, Ethiopia lacked a permanent capital; instead, the royal encampment served as a roving capital. For a time Menelik's camp was on Mount Entoto, but in 1886, while Menelik was on campaign in Harar, Empress Taytu Betul camped at a hot spring to the south of Mount Entoto. She decided to build a house there and from 1887 this was her permanent base, which she named Addis Ababa (new flower). Menelik's Generals were all allocated land nearby to build their own houses, and in 1889 work began in a new royal palace. The city grew rapidly, and by 1910 the city had around 70,000 permanent inhabitants, with up to 50,000 more on a temporary basis. Only in 1917, after Menelik's death, was the city reached by the railway from Djibouti.

The Great Famine (1888–1892)

During Menelik's reign, the great famine of 1888 to 1892, which was the worst famine in the region's history, killed a third of the total population which was then estimated at 12 million. The famine was caused by rinderpest, an infectious viral cattle disease which wiped out most of the national livestock, killing over 90% of the cattle. The native cattle population had no prior exposure and were unable to fight off the disease.

Wuchale Treaty

Abyssinia (Ethiopia) in an 1891 map, showing national borders before the Battle of Adwa On 2 May 1889, while claiming the throne against Ras Mengesha Yohannes, the "natural son" of Emperor Yohannes IV, Menelik concluded a treaty with Italy at Wuchale (Uccialli in Italian) in Wollo province. On the signing of the treaty, Menelik said "The territories north of the Merab Milesh (i.e. Eritrea) do not belong to Abyssinia nor are under my rule. I am the Emperor of Abyssinia. The land referred to as Eritrea is not peopled by Abyssinians – they are AdalsBejaa, and Tigres. Abyssinia will defend his territories but will not fight for foreign lands, which Eritrea is to my knowledge." Under the Treaty, Abyssinia and Kingdom of Italy agreed to define the boundary between Eritrea and Ethiopia. For example, both Ethiopia and Italy agreed that Arafali, Halai, Segeneiti and Asmara are villages within the Italian border. Also, the Italians agreed not to harass Ethiopian traders and to allow safe passage for Ethiopian goods, particularly military weapons. The treaty also guaranteed that the Ethiopian government would have ownership of the Monastery of Debre Bizen but not use it for military purposes.

However, there were two versions of the treaty, one in Italian and another in Amharic. Unknown to Menelik the Italian version gave Italy more power than the two had agreed to. The Italians believed they had "tricked" Menelik into giving allegiance to Italy. To their surprise, upon learning about the alteration, Emperor Menelik II rejected the treaty. The Italians attempted to bribe him with two million rounds of ammunition but he refused. Then the Italians approached Ras Mengesha of Tigray in an attempt to create civil war, however, Ras Mengesha, understanding that Ethiopia's independence was at stake, refused to be a puppet for the Italians. The Italians, therefore, prepared to attack Ethiopia with an army led by Baratieri. Subsequently, the Italians declared war and attempted to invade Ethiopia.

Italo-Ethiopian War

Menelik's disagreement with Article 17 of the treaty led to the Battle of Adwa. Before Italy could launch the invasion, Eritreans rebelled in an attempt to push Italy out of Eritrea and prevent its invasion of Ethiopia. The rebellion was not successful. However, some of the Eritreans managed to make their way to the Ethiopian camp and jointly fought Italy at the battle of Adwa.

On 17 September 1895, Menelik ordered all of the Ethiopian nobility to call out their banners and raise their feudal hosts, stating: "An enemy has come across the sea. He has broken through our frontiers in order to destroy our fatherland and our faith. I allowed him to seize my possessions and I entered upon lengthy negotiations with him in hopes of obtaining justice without bloodshed. But the enemy refuses to listen. He undermines our territories and our people like a mole. Enough! With the help of God I will defend the inheritance of my forefathers and drive back the invader by force of arms. Let every man who has sufficient strength accompany me. And he who has not, let him pray for us". 

Menelik's opponent, General Oreste Baratieri, underestimated the size of the Ethiopian force, predicating that Menelik could only field 30,000 men.

Despite the dismissive Italian claim that Ethiopia was a "barbaric" African nation whose men were no match for white troops, the Ethiopians were better armed, being equipped with thousands of modern rifles and Hotchkiss artillery guns together with ammunition and shells which were superior to the Italian rifles and artillery. Menelik had ensured that his infantry and artillerymen were properly trained in their use, giving the Ethiopians a crucial advantage as the Hotchkiss artillery could fire more rapidly than the Italian artillery. In 1887 a British diplomat, Gerald Portal, wrote after seeing the Ethiopian feudal hosts parade before him, the Ethiopians were "...redeemed by the possession of unbounded courage, by a disregard of death, and by a national pride, which leads them to look down on every human being who has not had the good fortune to be born an Abyssinian [Ethiopian]". 

The Emperor personally led his army to attack an Italian force led by Major Toselli on 7 December 1895 at Boota Hill. The Ethiopians attacked a force of 350 Eritrean irregulars on the left flank, who collapsed under the Ethiopian assault, causing Toselli to send two companies of Italian infantry who halted the Ethiopian advance. Just as Toselli was rejoicing in his apparent victory, the main Ethiopian assault came down on his right flank, causing Toselli to order retreat. The Emperor's best general, Ras Makonnen, had occupied the road leading back to Eritrea, and launched a surprise attack, which routed the Italians. The battle of Amba Alagi ended with an Italian force of 2,150 men losing 1,000 men and 20 officers killed.

Ras Makonnen followed up that victory by defeating General Arimondi and forcing the Italians to retreat to the fort at Mekele. Ras Makonnen laid siege to the fort, and on the morning of 7 January 1896, the defenders of the fort spotted a huge red tent among the besiegers, showing that the emperor had arrived. On 8 January 1896, the emperor's elite Shoan infantry captured the fort's well, and then beat off desperate Italian attempts to retake the well. On 19 January 1896, the fort's commander, Major Galliano, whose men were dying of dehydration, raised the white flag of surrender. Major Galliano and his men were allowed to march out, surrender their arms and to go free. Menelik stated he allowed the Italians to go free as "to give proof of my Christian faith," saying his quarrel was with the Italian government of Prime Minister Francesco Crispi that was trying to conquer his nation, not the ordinary Italian soldiers who been conscripted against their will to fight in the war. Menelik's magnanimity to the defenders of Fort Mekele may have been an act of psychological warfare. Menelik knew from talking to French and Russian diplomats that the war and Crispi himself were unpopular in Italy, and one of the main points of Crispi's propaganda were allegations of atrocities against Italian POWs. From Menelik's viewpoint allowing the Italian POWs to go free and unharmed was the best way of rebutting this propaganda and undermining public support for Crispi.

Crispi sent another 15,000 men to the Horn of Africa and ordered the main Italian commander, General Oreste Baratieri, to finish off the "barbarians". As Baratieri dithered, Menelik was forced to pull back on 17 February 1896 as his huge host was running out of food. After Crispi sent an insulting telegram accusing Baratieri of cowardice, on 28 February 1896 the Italians decided to seek battle with Menelik. On 1 March 1896, the two armies met at Adwa. The Ethiopians came out victorious.

With victory at the Battle of Adwa and the Italian colonial army destroyed, Eritrea was Emperor Menelik's for the taking but no order to occupy was given. It seems that Emperor Menelik II was wiser than the Europeans had given him credit for. Realising that the Italians would bring all their force to bear on his country if he attacked, he instead sought to restore the peace that had been broken by the Italians and their treaty manipulation seven years before. In signing the treaty, Menelik II again proved his adeptness at politics as he promised each nation something for what they gave and made sure each would benefit his country and not another nation. Subsequently, the Treaty of Addis Ababa was reached between the two nations. Italy was forced to recognise the absolute independence of Ethiopia, as described in Article III of the treaty.

Developments during Menelik's reign

Following Menelik's victory at the First Italo-Ethiopian War, the European powers moved rapidly to adjust relations with the Ethiopian Empire. Delegations from the United Kingdom and France—whose colonial possessions lay next to Ethiopia—soon arrived in the Ethiopian capital to negotiate their own treaties with this newly proven power. Quickly taking advantage of the Italian defeat, French influence increased markedly and France became one of the most influential European powers in Menelik's court. In December 1896, a French diplomatic mission in Addis Ababa arrived and on 20 March 1897 signed a treaty that was described as "véritable traité d'alliance. In turn, the increase in French influence in Ethiopia led to fears in London that the French would gain control of the Blue Nile and would be able to "lever" the British out of Egypt.

On the eve of the Battle of Adwa, two Sudanese envoys from the Mahdiyya state arrived at Menelik's camp in Adwa to discuss concentrated action against the Italians. In July 1896 an Ethiopian envoy was present at Abdallahi ibn Muhammad's court in Omdurman. The British, fearing that Menelik would support the Mahdist revolt, sent a diplomatic mission to Ethiopia and on 14 May 1897 signed the Anglo-Ethiopian Treaty of 1897. Menelik assured the British that he would not support the Mahdists and declared them as the enemy of his country in exchange for cession of the northeastern part of the Haud region, a traditional Somali grazing area, to Ethiopia. In December 1897, Ras Makonnen led an expedition against the Mahdists to seize the gold producing region of Benishangul-Gumuz

Abolition of slave trading

By the mid-1890s, Menelik was actively suppressing the slave trade, ordering the destruction of several slave markets throughout the region and punishing slave traders with amputation. Both Tewodros II and Yohannes IV had outlawed slave trading, but as not all tribes were against it and as the country was surrounded on every side by slave raiders and traders, it was not possible even at the dawn of the 20th century to suppress the trade entirely. According to apologists, while Menelik actively enforced his prohibition, it was beyond his power to change the minds of all his people regarding the age-old practice.

Introducing new technology

After the Treaty of Addis Ababa was signed in 1896, Europeans recognised the sovereignty of Ethiopia. Menelik then finalised signing treaties with Europeans to demarcate the border of modern Ethiopia by 1904 Menelik II was fascinated by modernity, and like Tewodros II before him, he had a keen ambition to introduce Western technological and administrative advances into Ethiopia. Following the rush by the major powers to establish diplomatic relations following the Ethiopian victory at Adwa, more and more westerners began to travel to Ethiopia looking for trade, farming, hunting, and mineral exploration concessions. Menelik II founded the first modern bank in Ethiopia, the Bank of Abyssinia, introduced the first modern postal system, signed the agreement and initiated work that established the Addis Ababa –Djibouti railway with the French, introduced electricity to Addis Ababa, as well as the telephone, telegraph, the motor car, and modern plumbing. He attempted unsuccessfully to introduce coinage to replace the Maria Theresa thaler.

In 1894, Menelik granted a concession for building the Ethio-Djibouti Railways In 1894, Menelik granted a concession for the building of a railway to his capital from the French port of Djibouti but, alarmed by a claim made by France in 1902 to control of the line in Ethiopian territory, he ordered a stop for four years on the extension of the railway beyond Dire Dawa. In 1906 when France, the United Kingdom, and Italy came to an agreement on the subject, granting control to a joint venture corporation, Menelik officially reaffirmed his full sovereign rights over the whole of his empire.

According to one persistent tale, Menelik heard about the modern method of executing criminals using electric chairs during the 1890s, and ordered 3 for his Kingdom. When the chairs arrived, Menelik learned they would not work, as Ethiopia did not yet have an electric power industry. Rather than waste his investment, Menelik used one of the chairs as his throne, sending another to his second (Lique Mekwas) or Abate Ba-Yalew. Recent research, however, has cast significant doubt on this story, and suggested it was invented by a Canadian journalist during the 1930s.

Personal life and death

Menelik reportedly spoke French, English and Italian fluently. He read many books and was educated in finance, getting involved in various investments, including in American railroads and American securities and French and Belgian mining investments.

The British journalist Augustus B. Wylde wrote after meeting Menelik: "I had found him a man of great kindness, a remarkably shrewd and clever man and very well informed on most things except on England and her resources; his information on our country evidently having been obtained from persons entirely unfriendly to us; and who did not want Englishmen to have any diplomatic or commercial transactions whatever with Abyssinia [Ethiopia]".

After meeting him, Count Gleichen wrote: "Menelik's manners are pleasant and dignified; he is courteous and kindly, and at the same time simple in manner, giving one the impression of a man who wishes to get at the root of a matter at once, without wasting time in compliments and beating about the bush, so often the characteristics of Oriental potentates...He also aims at being a popular sovereign, accessible to his people at all hours, and ready to listen to their complaints. In this, he appears to be quite successful, for one and all of his subjects seem to bear for him a real affection."

Wives

Taytu Betul, the third wife of Menelik. Menelik married three times but he did not have a single legitimate child by any of his wives. However, he is reputed to have fathered several children by women who were not his wives, and he recognized three of those children as being his progeny.

In 1864, Menelik married Woizero Altash Tewodros, whom he divorced in 1865; the marriage produced no children. Altash Tewodros was a daughter of Emperor Tewodros II. She and Menelik were married during the time that Menelik was held captive by Tewodros. The marriage ended when Menelik escaped captivity, abandoning her. She was subsequently remarried to Dejazmatch Bariaw Paulos of Adwa.

In 1865, the same year as divorcing his first wife, Menelik married the much older noblewoman Woizero Bafena Wolde Michael. This marriage was also childless, and they were married for seventeen years before being divorced in 1882. Menelik was very fond of his wife, but she apparently did not have a sincere affection for him. Woizero Befana had several children by previous marriages and was more interested in securing their welfare than in the welfare of her present husband. For many years, she was widely suspected of being secretly in touch with Emperor Yohannes IV in her ambition to replace her husband on the throne of Shewa with one of her sons from a previous marriage. Finally, she was implicated in a plot to overthrow Menelik when he was King of Shewa. With the failure of her plot, Woizero Befana was separated from Menelik, but Menelik apparently was still deeply attached to her. An attempt at reconciliation failed, but when his relatives and courtiers suggested new young wives to the King, he would sadly say "You ask me to look at these women with the same eyes that once gazed upon Befana?", paying tribute both to his ex-wife's beauty and his own continuing attachment to her.

Finally, Menelik divorced his treasonous wife in 1882, and in 1883, he married Taytu Betul. Menelik's new wife had been married four times previously, and he became her fifth husband. They were married in a full communion church service and the marriage was thus fully canonical and indissoluble, which had not been the case with either of Menelik's previous wives. The marriage, which proved childless, would last until his death. Taytu Betul would become Empress consort upon her husband's succession, and would become the most powerful consort of an Ethiopian monarch since Empress Mentewab. She enjoyed considerable influence on Menelik and his court until the end, something which was aided by her own family background. Empress Taytu Betul was a noblewoman of Imperial blood and a member of one of the leading families of the regions of Semien, Yejju in modern Wollo, and Begemder. Her paternal uncle, Dejazmatch Wube Haile Maryam of Semien, had been the ruler of Tigray and much of northern Ethiopia. She and her uncle Ras Wube were two of the most powerful people among descendants of Ras Gugsa Mursa, a ruler of Oromo descent from the house of was Sheik of Wollo. Emperor Yohannes was able to broaden his power base in northern Ethiopia through Taytu's family connections in Begemider, Semien and Yejju; she also served him as his close adviser, and went to the battle of Adwa with 5,000 troops of her own. From 1906, for all intents and purposes, Taytu Betul ruled in Menelik's stead during his infirmity. Menelik II and Taytu Betul personally owned 70,000 slaves. Abba Jifar II also is said to have more than 10,000 slaves and allowed his armies to enslave the captives during a battle with all his neighboring clans. This practice was common between various tribes and clans of Ethiopia for thousands of years.

Taytu arranged political marriages between her Yejju and Semien relatives and key Shewan aristocrates like Ras Woldegyorgis Aboye, who was Governor of Kaffa, Ras Mekonen who was governor of Harar, and Menelik's eldest daughter Zewditu Menelik who became Nigeste Negestat of the empire after the overthrow of Lij Iyasu. Taytu's step daughter, Zewditu, was married to her nephew Ras Gugsa Welle who administered Begemider up to the 1930s.

Natural children

The emperor caricatured by Glick for Vanity Fair (1897) Previous to his marriage to Taytu Betul, Menelik fathered several natural children. Among them, he chose to recognise three specific children (two daughters and one son) as being his progeny. These were:

A daughter, Woizero Shoaregga Menelik, born 1867. She would marry twice and become the mother of: A son, Abeto Wossen Seged Wodajo, born of the first marriage; never considered for the succession due to dwarfism

A daughter, Woizero Zenebework Mikael, who was married at age twelve and died in childbirth one year later

A son, the purported Emperor Iyasu V. He nominally succeeded upon Menelik's death in 1913, but was never crowned; he was deposed in 1916 by powerful nobles.

A daughter, Woizero (later Empress) Zewditu Menelik, born 1876, died 1930. She married four times and had some children, but none of them survived to adulthood. She was proclaimed Empress in her own right in 1916, but was a figurehead, with ruling power in the hands of regent Ras Tafari Makonnen, who succeeded her in 1930 as Emperor Haile Selassie.

A son, Abeto Asfa Wossen Menelik, born 1873. He died unwed and childless when he was about fifteen years of age.

Menelik's only recognised son, Abeto Asfa Wossen Menelik, died unwed and childless when he was about fifteen years of age, leaving him with only two daughters. The elder daughter, Woizero Shoaregga, was first married to Dejazmatch Wodajo Gobena, the son of Ras Gobena Dachi. They had a son, Abeto Wossen Seged Wodajo, but this grandson of Menelik II was eliminated from the succession due to dwarfism. In 1892, twenty-five-year-old Woizero Shoaregga was married for a second time to forty-two-year-old Ras Mikael of Wollo. They had two children, namely a daughter, Woizero Zenebework Mikael, who would be married at the age of twelve to the much older Ras Bezabih Tekle Haymanot of Gojjam, and would die in childbirth a year later; and a son, Lij Iyasu, who would nominally succeed as Emperor after Menelik's death in 1913, but would never be crowned, and would be deposed by powerful nobles in favour of Menelik's younger daughter Zewditu in 1916.

Menelik's younger daughter, Zewditu Menelik, had a long and chequered life. She was married four times, and eventually became Empress in her own right, the first woman to hold that position in Ethiopia since the Queen of Sheba. She was only ten years old when Menelik got her married to Ras Araya Selassie Yohannes, the fifteen-year-old son of Emperor Yohannes IV, in 1886. In May 1888, Ras Araya Selassie died and Zewditu became a widow at age twelve. She was married two more times for brief periods to Gwangul Zegeye and Wube Atnaf Seged before marrying Gugsa Welle in 1900. Gugsa Welle was the nephew of Empress Taytu Betul, Menelik's third wife. Zewditu had some children, but none of them survived to adulthood. Menelik died in 1913, and his grandson Iyasu claimed the throne on principle of seniority. However, it was suspected that Iyasu was a secret convert to Islam, which was the religion of his paternal ancestors, and having a Muslim on the throne would have grave implications for Ethiopia in future generations. Therefore, Iyasu was never crowned; he was deposed by nobles in 1916, in favour of his aunt, Zewditu. However, Zewditu (aged 40 at that time) had no surviving children (all her children had died young) and the nobles did not want her husband and his family to exercise power and eventually occupy the throne. Therefore, Zewditu's cousin Ras Tafari Makonnen was named both heir to the throne and regent of the empire. Zewditu had ceremonial duties to perform and wielded powers of arbitration and moral influence, but ruling power was vested in the hands of regent Ras Tafari Makonnen, who succeeded her as Emperor Haile Selassie in 1930.

Apart from the three recognised natural children, Menelik was rumoured to be the father of some other children also. These include Ras Birru Wolde Gabriel and Dejazmach Kebede Tessema. The latter, in turn, was later rumoured to be the natural grandfather of Colonel Mengistu Haile Mariam, the communist leader of the Derg, who eventually deposed the monarchy and assumed power in Ethiopia from 1977 to 1991.

Illness, death and succession

On 27 October 1909, Menelik II suffered a massive stroke and his "mind and spirit died". After that, Menelik was no longer able to reign, and the office was taken over by Empress Taytu, as de facto ruler, until Ras Bitwaddad Tesemma was publicly appointed regent. However, he died within a year, and a council of regency – from which the empress was excluded – was formed in March 1910.

Menelik's mausoleum. In the early morning hours of 12 December 1913, Emperor Menelik II died. He was buried quickly without announcement or ceremony at the Se'el Bet Kidane Meheret Church, on the grounds of the Imperial Palace. In 1916 Menelik II was reburied in the specially built church at Ba'eta Le Mariam Monastery in Addis Ababa.

After the death of Menelik II, the council of regency continued to rule Ethiopia. Lij Iyasu was never crowned Emperor of Ethiopia, and eventually, Empress Zewditu I succeeded Menelik II on 27 September 1916.

Legacy

The Adwa Victory Day is celebrated in March annually, and it would also inspire Pan-African movements around the globe.

Despite being generally considered the founder of modern Ethiopia, Menelik's legacy also garnered controversies due to the atrocities committed by his army against civilians and combatants during the annexation of territories into his Empire, which are considered by many historians as constituting genocide. According to Awol Allo:

The historical figure that masterminded the victory at Adwa, Emperor Menelik II, also presided over some of the most brutal atrocities committed against the various groups in the southern part of the country, particularly the Oromos, as they resisted his southward expansion. For Oromos, Menelik II is devil incarnate and is beyond redemption. Perhaps, the association of Adwa with Menelik II is the single most important reason behind Oromo ambivalence towards this historical event.

A desire to share in the glamor Menelik enjoyed after his victory over Italy may explain an improbable Serb legend, recounted by English anthropologist Mary E. Durham, portraying Menelik and the Serb king of Montenegro as kinsmen, based on little more than the similarity between the Ethiopian honorific Negus and the name of the Herzegovinian village, Njegushi, from which the Montenegrin royal family originated:

When these Herzegovinese migrated to Montenegro, a large body of them went yet farther afield and settled in the mountains of Abyssinia, among them a branch of the family of Petrovich of Njegushi, from which is directly descended Menelik, who preserves the title of Negus and is a distant cousin of Prince Nikola of Montenegro, and to this large admixture of Slav blood the Abyssinians owe their fine stature and their high standard of civilisation, as compared with the neighbouring African tribes.