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MEDIEVAL HISTORY LIBRARY |
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BOOK
III.
HENRY VI—PHILIP—OTHO IV.CHAPTER XIII.
PHILIP - OTHO IV. [1197—1209.
Italy during the Contest for the Empire—Innocent's
Regency in the Sicilies—Majority of Frederic Roger—Innocent at Rome —Papal
Dominions—Broils in Northern Italy—Houses of Este and Romano,
It seemed advisable, ere proceeding with the history
of the Sicilies—now part of the dominions of the House of Swabia—to show the
multifarious concerns, duties, and interests, incessantly claiming the
attention of Innocent during his regency of this kingdom. When the contents of
the last five chapters are recollected, it will hardly be matter of surprise
that he did not effect much for the realms temporarily committed, with their
boy-sovereign, to his charge; though it may of regret, and perhaps of censure,
that he thought proper to undertake such a charge. His partial failure is,
however, only another example of the one great splendid error of this highly
gifted pontiff, viz., believing that as pope he ought to do, and therefore
could do, more than human powers are equal to achieving. The record of his
proceedings proves that, here as elsewhere, Innocent was earnestly desirous to
discharge his duty faithfully and efficiently; both public, as Regent—or Lord
Paramount, for rather as such than in virtue of the Empress-Queen’s will, did
he assume the government—and private, as Guardian of the royal orphan. In the
latter capacity, the pains he took to insure a good education, after the
fashion of the times, to his ward, have been seen; and, happily endowed and
organized as was the ward, it seems wonderful, that, amidst the disorders and
distractions of both court and country those pains should have been so amply
repaid as we shall find they were.
As Regent he was less fortunate. Of the different
factions—the German and the Sicilian, still contending with each other, as well
as with the Papal deputies, for the royal authority, through possession of the
young King, the Saracens and great Barons, still, severally, in rebellion
against all these—the German, from the personally ambitious views that Markwald
had betrayed, was, in Innocent’s eyes, the most offensive. He has been charged
with designing to publish a crusade against him. None was published however;
and surely a Pope of views so lofty, and piety so profound, is not without
proof to be accused of desiring to pervert to objects altogether worldly, if he
did to spiritual objects, other than recovering the birth-place of
Christianity, the passionate devotion impelling his contemporaries to take the
Cross.
In the midst of all these Sicilian civil wars, in the
year 1200, yet further to complicate the confusion, civil and foreign—Pisa and
Genoa were fighting for and occupying Syracuse—came a new claimant; avowedly,
indeed, of only a small portion, but awakening distrust, as a probable future
pretender to the whole. This was Gaultier de Brienne, who, deserting the
Crusade, professedly but for a moment, repaired in arms to Rome, and averring
that William III, the dethroned boy-King of Sicily, was dead, demanded as the
heritage of his wife Albina, Tancred’s eldest daughter—naturally her brother’s
heir—the county of Lecce, inherited by William from his grandmother, and the
principality of Tarento, given him by his triumphant competitor, Henry VI. The
demand troubled Innocent, whether suzerain or regent. Albina’s right to inherit
the private possessions of her deceased brother was unquestionable; but that
brother had worn the crown of the Sicilies; and he dreaded almost equally
either to introduce a sixth faction—that of a rival to his ward—into the
faction-torn kingdom; or, by such gross injustice, as rejecting the lawful
claims of the usurpers family, to provoke general enmity to that ward. The Holy
Father endeavoured to obviate the evil consequences that he apprehended from an
act of justice which it was wrong, if not impossible to refuse. He required,
preliminarily, from Brienne an oath of allegiance to King Frederic, sworn in
presence of the College of Cardinals; and further, a specific pledge never to
undertake, or join in any enterprise, injurious to him or his interests.
Brienne, thus bound, was immediately invested with both principality and
county. But possession Innocent could not give him : and, forgetting his
promise to the Crusaders, he returned home to raise in France a troop
sufficient to seize and retain Albina’s now acknowledged heritage.
The Sicilian Council was less kindly disposed towards
Tancred’s family. The old Archbishop of Palermo, ever the staunch partisan of
Constance, whose marriage and recognition as heir had been very much his work,
dreaded the vengeance of her rival’s daughter; and his apprehensions were
shared by the Grand-Chancellor, Bishop of Troja. Nor were the politics of the
Council altered in this respect by the death of the Archbishop, which soon
afterwards took place; the Bishop of Troja, through the influence of himself
and his colleagues, being immediately elected by the Chapter of Palermo. The
Council unanimously and positively denied the Pope’s right to dispose of
Sicilian and Apulian counties and principalities. That Innocent was offended by
this denial of the right he assumed, there can be no doubt; none that it would
disincline him to extraordinary indulgence, in a case directly offending his
principles, namely, the translation of the Bishop of Troja to the
archbishopric. The good-natured Cardinal Cencio had, somewhat rashly,
sanctioned the election which Innocent at once pronounced void. The
Grand-Chancellor did not willingly or easily give up his metropolitan see, and
a struggle ensued. But ultimately the victory was the Pope’s. The
Grand-Chancellor remained Bishop of Troja, whilst Brienne, with his French
troops, made himself master of Tarento and Lecce; where, as long as he lived,
he continued to be Innocent’s active supporter.
And valuable was such a supporter to the Pope, whose
regency has been seen as troubled as his pontificate. The tumults and revolts
that broke out upon a report of his death—a severe illness having really
brought him to the brink of the grave—were indeed easily quelled when his
perfect recovery was known. But the lull was only momentary. New troubles
speedily arose, and even the death of Markwald—who, in 1202, sank under a
painful, and then too difficult, surgical operation—had little or no effect in
permanently allaying these disorders, though some, in softening the ferocity of
their character; Markwald having been distinguished for cruelty towards
prisoners of war. Another German, Diephold Earl of
Acerra, took the ex-Duke of Ravenna’s place, and claimed the lieutenancy of
Apulia, in virtue of the Emperor’s will, produced by Markwald. The struggle for
the young king’s person and the fighting for portions of his realm were
incessant. In the year 1204 Brienne defeated Diephold in a pitched battle, and in the elation of victory exclaimed that henceforward
no German would dare to attack even an unarmed Frenchman. Within the year the
boaster was surprised in his camp by Diephold,
defeated in his turn, wounded, and taken prisoner, surviving only a very few
days. At his death he left an only daughter; but the widowed Princess bore him
a posthumous son, and immediately upon her recovery—if she waited so decorously
long—bestowed herself and her principality upon a Conte di Tricarico.
Upon the loss of Brienne the Pope listened to Diephold’s overtures. After some negotiation, the German,
promising entire devotion to the interests of the Roman See and the commands of
his Holiness, was relieved from excommunication. Thus restored to Christian
fellowship, he flew to Palermo, to try his chance amongst the rest for
possession of the royal boy and the helm of the state. He not only failed, but
was made a prisoner by his rivals; erelong, however, he effected his escape
from captivity, and returning to Apulia, renewed the civil war.
The young King, the prize for which all contended, had
seen only seven summers, when Innocent opened a negotiation for his marriage.
In this seeming precipitancy, he was actuated by two strong motives, superadded
to his desire of complying with a wish, expressed by Constance in her last
will. He was anxious to procure for the regal child, a protector who could have
no selfish interest interfering with the plans devised for the prosperity of
his ward and his ward’s dominion; and he was eager to recompense the King of
Aragon’s devotion to the papacy. He trusted to achieve both objects by
selecting a sister of Don Pedro’s, the bride whom Constance had indicated, for
the consort of the very juvenile sovereign. The portion and dower were settled,
and it was arranged that the Queenmother should
conduct the bride, her only remaining unmarried daughter, Sancha, to Palermo,
and there act as Innocent’s deputy in the regency, whilst superintending the
education of the wedded children. She was to be escorted by a body of Aragonese troops, sufficient to protect the youthful
bridegroom against both his turbulent subjects and his ambitious guardians.
This plan was never carried into execution, and, when Frederic Roger did marry,
the person of the bride was changed—Sancha had, pending this negotiation,
become the wife of the younger Raymond of Toulouse. But, if a new bride were to
be sought whilst the bridegroom was advancing, at least, towards a more
bridegroom-like age, the matrimonial treaty remained unaltered, undisturbed,
even by King Philip’s plans for providing his royal nephew with a consort. The
lady upon whom the German monarch fixed for his niece was the promised bride of
his own rival, Otho, the sister of one of his accepted sons-in-law, Maria,
daughter of the powerful Duke of Brabant, whom Philip was striving by all
possible means to gain over from Otho to the Swabian dynasty, whether as represented
in himself, in his nephew, or the son for whom he still hoped.
The negotiations lingered through all the disorders of
Sicily and Apulia. Innocent, even when apparently upon the point of
reconciliation with Philip, adhering to his own selection, professedly in
compliance with the wash of the deceased Empress-Queen. Thus arrived the
eventful year 1208, in which the royal uncle was murdered and the royal nephew
entered the 14th year of his age. At this period of life, in the opinion of
Frenchmen, Spaniards, and Italians, a prince possesses all the judgment,
knowledge, and experience requisite for the government of his fellow creatures,
and his minority accordingly ceases. Innocent, in consonance with this notion,
made his final arrangements for safely transferring the government to his ward.
He held an assembly of the Estates of the continental provinces at San Germano,
in which he appointed the Earls of Celano and Fondi,
Lieutenants or Governors of those provinces, fixed the number of horsemen they
were to send to Sicily for the King’s service, and regulated other points of
government. To this assembly young Frederic sent messengers, conveying to
Innocent’s brother, Conte Ricciardo di Segni, a grant
of the county of Sora, which he, Conte Ricciardo, had conquered from Conrad von
Marley, one of Henry VI’s endowed German favourites, and of all the other fiefs
he had torn from the hated Germans. Innocent, announcing the close of his own
regency, and his surrender of the sovereign authority into the hands of his
former ward, dismissed the assembly with an exhortation to be faithful and
obedient to their young King.
To him the Pope delivered over the kingdom; not indeed
free from intrigue, broils, and rebellion, or from the then usual concomitant
of unsettled government, bands of robbers, but yet in a condition better than
that in which he had received it from the deceased Empress-Queen, or than any
in which he had seen it during his regency. Frederic’s majority, young as he
still was, had put an end to the most noxious contest, to wit, that for the
regency: besides which, Markwald’s death and Diephold’s submission had terminated the most serious of
the rebellions harassing his government; and, finally, the fierce resentment,
provoked by the tyranny of Henry VI, blazing in full force when Constance
expired, had now, in some measure, subsided. The claims advanced by the supreme
pontiff against the Sicilian treasury, upon giving in the accounts of his
administration, have been censured as exorbitant; and if, as is very probable,
they were so, this is another proof of the degree in which Innocent laid
himself open to imposition, by attempting more than any individual could
accomplish.
Prior to resigning his authority the Holy Father had
concluded the long-pending negotiation for his ward’s marriage, substituting,
for Sancha, her elder sister Constance, Queen-dowager of Hungary, who, upon the
death of her only child had returned to her native Aragon. She was necessarily
several years older than Frederic, though still in the bloom of womanhood; and
the Pope, perhaps, thought that the experience, she had perforce had of the
perils and the difficulties encircling a throne, more than counterbalanced this
objection ; rendering her, to so very young a king, a valuable wife, capable of
performing, in other guise, the office he had allotted to a royal
mother-in-law. Constance was sent by her brother, suitably escorted, to
Palermo, in February, 1209, when the marriage was immediately celebrated; but
nearly the whole of her Aragonese escort is said to
have died of the climate of Palermo during the nuptial festivities. The bride’s
cousin, the Earl of Provence, who had accompanied her, was one of the
sufferers.
Almost the first measure of the young King produced a
momentary quarrel with the Pope; and it may be taken as indicative of the
character, especially of the determination to resist encroachments upon his
rights, that ultimately so embroiled him with the Roman See. He attempted to
exercise, over the election of an Archbishop of Palermo, the influence that had
always been enjoyed by his Norman ancestors. Innocent sternly admonished him
that he was bound strictly to conform to the renunciation of that wrongfully
obtained prerogative, and of other analogous pretensions in ecclesiastical
affairs, which he, Innocent himself, had extorted from the maternal anxiety of
the harassed Constance upon her deathbed. Frederic yielded—whether as a boy
yielding to wonted authority, whether prudently, as feeling himself not yet
equal to a contest with the Pope, must be matter of conjecture. No second cause
of difference with his ex-guardian appears to have arisen.
The history of the rest of Italy must now be briefly
brought down to the same epoch with that of Germany and the Sicilies.
The harmony between Innocent and the Romans was not of
long endurance. The first interruption came from the Barons, who sought, if
they could not get the sovereignty wholly into their own hands, at least to
emancipate themselves from papal authority. The citizens, always the ready
tools of any and every ambitious demagogue, apparently mistook the clemency of
their new pontifical sovereign, for weakness; whilst the demagogue’s part was,
upon this occasion, played by the Barons. They excited the people by assertions
that Innocent encroached in a thousand ways upon the established municipal and
popular rights, but especially in regard to the nomination and number of
Senators, of whom the people preferred a body of fifty-six, popularly elected;
which the Pope had changed to a single Senator, named by himself. Among the
great Church vassals, the most decidedly hostile to the papal authority were
the Poli family, and Giovanni Capocci, who boasted his descent from the Cornelii of ancient Rome. They assumed for themselves and
their confederates the title of Good Men (Buoni Uomini)
of the People.
Whilst Innocent was endeavouring by moderation,
mildness, and charity, to counteract and stifle these intrigues and
insurrectionary movements, an opportunity of conferring important obligations
upon his mutinous subjects occurred in the year 1202. He did not neglect it. An
earthquake felt, though unequally, in England, Italy, and Syria,—in the
last-named country 200,000 persons are said to have fallen victims to this
terrible convulsion of nature,—was followed by storms, so frightfully
destructive, that again the end of the world was believed to be at hand. If the
catastrophe predicted did not ensue, a calamity, the usual consequence of
extensive ravages by such physical phenomena, did. The greater part of Europe
suffered from grievous scarcity; Italy the most. Upon being apprised of the
distress, which in Rome amounted to famine, Innocent at once left the enjoyment
of his summer retreat at Anagni, and hastened back to his capital, to relieve
the starving Romans. He ordered corn, at whatever price, wherever it was to be
had, to be purchased, and sent to Rome. At his palace gates, 8000 persons
received their daily rations; he sent provisions to the hospitals and other
charitable institutions; and the necessities of those of a somewhat higher grade,
whom a sense of self-respect led to prefer any degree of suffering to the
appearance of mendicancy, he caused to be relieved with a delicate secrecy that
spared their feelings. In his sermons, and he was a frequent preacher, he
earnestly exhorted those who had the means, as Christians to follow his
example. Of one of these sermons a specimen has been given in the notes.
By such conduct Innocent recovered or won the
affections of the Roman people; but constancy never was a popular virtue, and
the effect scarcely survived the cause. Plenty returned, and the noisy
flatteries of demagogues soon overpowered the still, small voice of gratitude.
The first open symptom of this obliviscence of past benefits, was the active
participation of the Romans, in direct contravention of the Pope’s commands, in
the feuds and insurrections of neighbouring towns, subject to the Church. But
this was only a symptom of the power exercised over them by their noble
leaders, and to abate the evil, it had become necessary either to destroy the
baronial power, or to conciliate the Barons. Innocent adopted the latter
course; and addressed himself to winning the Poli, whose embarrassed
circumstances— their estates being so loaded with debt as to afford them a bare
subsistence,—seemed to render them accessible. He asked the hand of Oddo di
Poli’s daughter for his own nephew, the son of his brother, Conte Ricciardo;
who, in consideration of the marriage, discharged all the incumbrances upon the
Poli property; thus relieving them from their pressing difficulties, by
constituting himself their sole, and indulgent creditor. But the measure did
not effect the purpose for which it was planned.
The transaction constituted Conte Ricciardo, in modern
phraseology, mortgagee of the Poli fiefs. Whether he took any legal steps to
benefit by the position, seems doubtful; but the Poli loudly taxed him with
despoiling them of their patrimony. He proposed that, whatever complaint or
claim they might have to make, should be laid before almost any judges they
pleased; namely, before the Pope, the College of Cardinals, the ordinary
tribunals, or arbitrators selected from either the nobles or the citizens; whilst
Innocent, to avert suspicion of unduly favouring his brother, supplied the
adverse party with the money requisite to defray the expense of a law-suit. But
plausible cause of complaint, not the redress of a wrong, real or imaginary, or
the prosecution of an idle law-suit, was the object of the Poli. By the
affectation of excessive devotion, combined with a caricatured display of
poverty, they worked upon the ever excitable descendants of the stoical old
Romans. In the attempt to get up an actual assault upon the Pope, whilst
officiating at the high altar of St. Peter’s, during Easter, a.d. 1203, they indeed failed; but they succeeded in
causing him to be insulted, whilst borne in solemn procession as part of the
Easter rites. Innocent showed himself impassible upon the occasion, but
thenceforward did not for many years reside at Rome except as he thought
propriety absolutely required.
And now, deserted by the Pope, Rome was again the
theatre of such urban warfare, amongst the inhabitants of the same street or of
adjacent streets, as was then customary in Italian towns, boasting any degree
of self- government, in the intervals of their outbreaks against mesne lord or
sovereign. When the time of choosing the single Senator approached, Innocent,
who had again fixed his abode at Anagni, appointed a committee of twelve men,
to whom he intrusted the nomination. The Romans hereupon mutinied, seized the
members of the Committee, and, by imprisoning, constrained them individually to
swear that they would elect fifty-six Senators instead of a single Senator, and
all the fifty-six chosen should be Good Men of the People. This step
immediately produced dissensions that rose so high as to sicken even the
Romans; and they now prayed the Pope to return. He did so, and substituted a
single Senator, Gregorio Pierleone, of the family of the anti-pope Anaclet, to
the fifty-six. The new Senator was a good and amiable man, without either the
address or the audacity that the times required; and the ringleaders prepared,
taking advantage of his deficiencies, to carry their point by main force.
Capocci rebuilt a tower, which adjoined his own residence, but had long since
been thrown down. Pandolfo di Saburra, an ex-Senator,
who had acted as mediator in the recent broils, resenting this infraction of
both law and compact, and supported by the friends of order, remonstrated; but
in vain. He then raised an opposition tower upon an old ruin, so near to
Capocci’s mansion, that the attack and defence of the one must needs endanger
the inhabitants of the other. Forthwith all stone towers were repaired
throughout Rome, and where none existed, wooden ones were run up. Conte
Ricciardo built an extraordinarily lofty tower, of the more lasting material;
the remains of which are still to be seen, as the tower of the Conti.
Ricciardo’s kinsman, Pietro Annibaldi, built another
to obstruct the approach to the Coliseum ; from which the Frangipani were
waging war upon him ; whilst Capocci excited the populace to attack the
fortress of the Pope’s brother, which was, he asserted, built in enmity to
their liberties. The tower of the Conti was successfully defended; not so
Ricciardo’s palace; of that the insurgents possessed themselves, and
afterwards constructed a sort of redoubt in front of the Lateran itself. At
length the violence of the ringleaders, especially against Annibaldi,
who was much beloved and respected, alienated the great body of the people.
They returned to their allegiance, and again the supreme power was in
Innocent’s hands.
He was now urged to embrace the opportunity of
crushing his opponents; but replied, that he ruled as the vicegerent of Him who
even in wrath forgot not mercy; and he used his superiority to endeavour to
effect a cordial reconciliation. He rewarded and encouraged the reviving
loyalty of the Romans, by indulging them with fifty-six Senators. For the
investigation of the differences between his brother and the self-entitled Good
Men of the People, he appointed arbitrators; who at the end of six months, if within
that time the parties could not agree upon a compromise, were to decide
according to law and justice. But this suited not the views of Capocci and the
Poli. Openly they censured the Pope’s measures, and underhand renewed their
intrigues amongst the people. They flattered the vanity of the would-be Lords
of the universe, by asserting that the fiefs, over which the Pope claimed the
suzerainty, ought, in law and justice, to be held, not of the Church, but of
the city of Rome; and the Poli formally transferred their homage to the
municipality. Innocent as formally protested against such spoliation of the
Church; pronounced the transfer invalid, and the fiefs so transferred,
forfeited by the attempt. He then publicly conferred these forfeited Poli fiefs
upon Ricciardo, who might be said to have purchased them. But he, at the same
time, impressed upon his brother the expediency of promptly agreeing to any
proposal for an amicable compromise; whether by an exchange for other lands, or
the redemption of the mortgaged fiefs by repayment of his advances. Capocci and
the Poli, now very generally forsaken, ultimately accepted the Pope’s
conditions.
In various ways Innocent so augmented the papal
dominions that he is sometimes called the founder of the popedom’s temporal
power. He employed the sums which his simple and abstemious habits enabled him
to accumulate, in the redemption of towns and castles that his predecessors had
pledged for loans of money, and in the purchase of others. He took advantage of
the virtual suspension of the Imperial authority in Italy, during the contest
for the Empire, to induce Spoleto and Ancona to acknowledge the sovereignty of
the Church, and he recovered the would-be republic, Perugia. He strengthened
himself by alliance with Tuscan nobles and cities, whose interests were
identical with those of the papacy; encouraging as many of the latter as he
could influence, to follow the example of their Lombard sisters; further
obtaining a pledge from them never to acknowledge an Emperor, whose election
the Pope had not sanctioned. Philip had sent Leopold, the Ghibeline Archbishop of Mainz—whose election Innocent had disallowed—to maintain his
duchy of Tuscany in its allegiance. An army, circumstanced as he was in
Germany, he could not spare him, nor yet money to hire mercenaries; and he
relied principally upon a zeal and activity inspired by the disappointed
prelate’s resentment against Innocent, as his personal enemy. But the prelate
was no match for the pontiff, who now revived the old claim to Sardinia and
Corsica; less in virtue of Matilda’s gift, than as recovered from the Moslem.
At Rome, the Senate of fifty-six—whose business seems
to have been much that of municipal authorities in a regular monarchy, as, e.g.
the maintenance of public order, the inforcement of
police regulations, and the administration of justice in minor cases—had
exercised their office, as Innocent foresaw that they would, so negligently,
—no one feeling personally responsible, and each trusting to the rest—that
justice and peace seemed to have fled the land, leaving crime triumphant. So
great, so general was the evil, that, in 1207, the Romans entreated the Pope
again to appoint a single Senator. Gladly he complied, conferring the office
upon an honest and able man; crimes were thenceforth punished, and tranquillity
was restored. In the course of this same year, Innocent held, at Viterbo, what
may be called an Assembly of the Estates of the Papal dominions, including the
newly gained Matildan provinces. In this Assembly he
required all the members, in the name of all their fellow-citizens, to do him
homage as Lord Paramount; and he published divers laws, by which the Church
vassals were to be governed. The chief of these were prohibitions, under pain
of excommunication, of lay interference in ecclesiastical affairs, and of
individual vengeance, in other words, of private war; aggrieved persons, of
whatever condition, being commanded to seek redress from the regular tribunals.
But from such legal protection, murderers, robbers, and outlaws, were excepted;
upon them, every one, it should seem, being at liberty to execute justice.
Throughout the Estates of the Church, Rome included, tranquillity was, at the
epoch of Philipps murder, tolerably restored.
The state of Tuscany has been incidentally apparent,
save as Sardinia may be held part, as a dependency of the marquesate.
There, two of the Judges professed attachment to Pisa, whilst two declared
themselves vassals of Genoa, and the Archbishop of Pisa claimed the whole
island as a fief of his See. It scarcely need be added that incessant feuds
raged. Innocent vigorously interfered. He pronounced that the Archbishop had no
authority except by delegation from the Roman See, and commanded him to
confine his intervention to ecclesiastical concerns. He summoned all temporal
questions before his own supreme tribunal as Suzerain; and when the Judge of Gallura died, leaving an only daughter, the Pope, in the
same capacity of Suzerain, asserted his right to dispose of the heiress in
marriage.
Northern Italy had, during the contest for the Empire,
been undisturbed by imperial claims to obedience in addition to allegiance. The
Lombard League had been renewed in its full organization; and although those
really independent, because powerful, republican cities, Venice and Genoa,
confident in their own strength, stood aloof, very considerable nobles became
members. Even the Ghibeline Marquess Boniface of
Montferrat joined the confederation, possibly knowing himself too weak to cope
with its enmity whilst there was no Emperor to protect him. But gladly had he
seized the opportunity which the proposed command of the fourth Crusade
offered, to withdraw from a connexion so repugnant to his feelings, as not only
a vassal and partisan, but a kinsman of the Swabian Emperors. In fact, such was
at this time the relative strength of the League and the Empire, that a
Republic of Lombardy really might then have been established, had any portion
of good sense tempered the intense individual selfishness prevalent in the
councils of the League; had the actuating love of liberty not been of that
aggressively, and meanly, ambitious kind, to which, being a member of a large
republic, is as annoying as being a dependency of an empire. Each town wanted
to be absolutely independent, the stronger to be likewise master of the weaker;
and Milan, to be, what Rome once was, to wit, a republic, the despotic
sovereign of all within reach.
Hence, no sooner was the external pressure, the dread
of a mighty Emperor, which had rendered union indispensable to self-defence,
removed, than vicinal rivalries and petty enmities revived. War broke out
between Milan and Cremona, between Verona and Mantua, between Padua and
Vicenza, between Modena and Reggio, between Ravenna and Ferrara, between
Bologna and Mantua, in the Lombard League; in the Tuscan, between Florence and
Sienna, and so on in both, through towns of inferior note. Innocent exerted
himself strenuously to mediate between foes, the more inveterate from their
close affinity, geographical and social; whose union he deemed of vital
importance, as a counterpoise to the imperial power. But not even in Tuscany
could he succeed. Nor were these feuds of cities with each other the only
interruptions to Lombardy’s tranquillity. Within the cities themselves was discord;
the inferior classes now beginning to contend sharply with the superior for the
offices of magisterial government, and in some the contention ere long became
as virulent as it was violent. But the evils consequent upon these incessant
broils, were not altogether without compensation. The state of habitual
excitement, produced by such a life of storm and tempest, prevented the energy
which had generated alike the desire for independence, and the struggle that
acquired it, and which had, in return, been fostered and strengthened by that
struggle, from sinking into indolent security, enervated amidst the peaceful
and luxurious indulgences, usually attendant upon accumulating wealth and
undisturbed commercial prosperity. To that habitual excitement the world may
probably be indebted for the poets and artists who presently arose out of this
commotion of the social element.
According to some writers, these neighbourly feuds
were in Italy most savagely waged, prisoners of war being often not merely
insulted and ill-used, but actually butchered. According to others they were
almost bloodless, the object of the belligerents being rather booty than the
gratification of hostile or vindictive passions. These contradictory statements are not,
perhaps, absolutely irreconcilable. The, martial townsmen might not be
bloodthirsty in the field, and yet treat their captives barbarously, either to
extort a heavy ransom, or from private vengeance, even from temper, or that
love of displaying and exerting power, which in children assumes the appearance
of reckless cruelty. Abstinence from shedding blood is not, however, the usual
characteristic of wars of rivalry; and it is hard to conceive that hostilities
between inimical towns should be thus innocuous, when the sanguinary spirit of
the broils amongst the fellow-citizens of single towns is proved by recorded
facts; such as, that a monk, named Alberto, in the year 1207, traversing
northern and central Italy, to preach peace and good will, found at Imola
twenty-seven, and at Ferrara forty-five murders to be atoned. A more likely
solution of the difficulty may be, that those modern writers who sneer at the
bloodlessness of the wars waged by the Lombard cities, are unwittingly casting
over this pugnacious age, the hue of another, later, and but little later era,
when Italian wars were chiefly managed, and wholly fought by Condottieri, whose
respective armies were their stock in trade; who, uninterested in the quarrel,
hired their human cattle out to either party; and, whilst eager for
prisoners—always ransomed—forbore to injure their common business, or provoke
retaliation, by killing each other’s men.
But the spirit sustained by the stimulus of such feuds
was insufficient to insure these municipal republics, against the almost
invariable fate, sooner or later, of democracies; as were the spiritual
weapons, wielded by the Pope, to repress their violence, or to clear them of
heresy. In several even Guelph towns, persons lying under excommunication are
found elected to the highest offices; whilst a Bishop of Belluno,
and a Papal Legate are named amongst the victims of popular outrage; and heresy
flourished amidst the allies of the Pope. During the ten years’ suspension of
Imperial authority, whilst Philip and Otho were struggling for the crown, not
only were nearly all the weaker towns inthralled by
the stronger, but in some of those stronger, enterprising individuals were
already arising, who, either by force or by policy, under the apparently modest
title of Signore, anglice Sir, or Lord, or perhaps
Dynast, speedily made themselves the unresisted tyrants of their, erst coequal,
fellow-citizens. To enumerate these despots of single cities, most of whose
races, through their own vices and follies, perished, politically if not
physically, in the course of two or three generations, were to load a page with
names which only an Italian antiquary could care to remember. Such of these
ephemeral Signori as, during the period under consideration, exercised any
material influence over the fate of their country, will appear, as required, in
the course of the narrative. The houses of Savoy and of Este alone—those of Romano
and Visconti though powerful were short lived—steadily went on, increasing in
importance, and acquired a permanent place amongst European rulers. During the
greater part of the thirteenth century the house of Romano was the mightiest of
the class, and a brief sketch of some portions of the history of both this
family, and the rival dynasty of Este, which, at the epoch of Philip’s murder,
divided the Trevisan march with the Romanos, will abundantly illustrate the
character of these Signori, generally the parricidal children of democracy,
though neither of these two races deserved the opprobrious title. The latter
both as having first risen to eminence, and been the more permanently great,
must here take the lead.
The house of Este, which ranks amongst the ancestral
of the Queen of England, was already, in the eleventh century, of sufficient
dignity to obtain as a wife for its head a daughter of the mighty Welfs of Swabia and Bavaria. It then divided into two
branches; and, whilst the eldest son of that marriage succeeded to his maternal
uncle’s high position in Germany, a younger son continued the line in Italy.
The Estes appear, however, to have lost some of their possessions to Marquess
Boniface, father of the celebrated Matilda; and not to have again attained to
great importance, until suddenly enriched by a marriage, which they turned to
their own advantage, in a way, even then unusually irregular. The way was this.
Early in the twelfth century the Torelli—likewise bearing the name of Salinguerra, to denote, it is supposed, their warlike
spirit—and the Adelardi were the two most powerful families of Ferrara, and
constantly opposed to each other, though neither of them seems to have aspired
to nominal dominion over Ferrara. In the last quarter of that century, the
headship of the Adelardi was reduced to the childless Guglielmo—him who had
compelled Archbishop Christian to raise the siege of Ancona—and, as future
hope, there remained only a little daughter of one of his brothers, named Marchesella. Her, Guglielmo proclaimed the heiress of the
Adelardi, and had had recognised as such. Upon his deathbed, in a generous wish
to terminate feuds so injurious to his native city, where thirty- two fortified
towers were ever ready to wage war for Adelardi or Salinguerri,
he affianced Marchesella to the heir of the latter,
and delivered the little bride over for education to the father of her
boy-bridegroom. But after Guglielmo Adelardo’s death, the collaterals,
connexions, and partisans of the family, grudging such an increase of wealth
and power to their enemies, stole the little heiress from her intended
father-in-law’s mansion; and, in the year 1180, gave her in marriage to their
friend Azzo di Este. Marchesella died in childhood,
and her collateral heirs naturally claimed her property, inasmuch as not only
there was no issue of the marriage, but, from the youth of both parties, it
could as yet be but a ceremony. Azzo, to whom her estates had, somewhat
imprudently, been at once made over, refused to restore them. The forty years
of incessant feuds that ensued, in the course of which each party was ten times
expelled from Ferrara, were still in progress in the first decade of the
thirteenth century, but the Estes enjoyed throughout northern and central Italy
the power and consequence derived from this immense accession to their domains.
They thereupon had assumed the title of Marchese; and now obtained its
ratification from the Pope. The head of the Estes had always, even when lord of
only a few castles upon the Euganean hills, been
esteemed the head of the Italian Guelphs; and, of course, now became more
efficiently so: such he will be seen through the remainder of these volumes.
With respect to the rival house of Onara and Romano, that the second Ezzelino di Romano, surnamed the Stammerer, was
selected by the Milanese, as a man of high distinction, to share in the command
of the army of the League, in One insurrection against Frederic Barbarossa, and
subsequently to negotiate their reconciliation with their acknowledged
sovereign, has been seen. But it was his son, Ezzelino III—surnamed the Monk,
because, when weary of the turmoil of his far from ascetic career, he retired
to a monastery—who raised the family nearly to the zenith of its grandeur. He
is no unimportant person of the age; and some incidents of his life are highly
characteristic of the state of morals, manners, and public opinion in Italy, at
the period in question.
This third Ezzelino, during his father’s life, married
Agnes, a daughter of the rival house of Este; she died in childbed, and he took
for his second wife Speronella Dalesmannini.
This lady had previously four times pronounced the nuptial vow; and for aught
that appears to the contrary, notwithstanding the indissolubility, as a
sacrament, of Roman Catholic marriage, three, if not all four of her husbands
might still be alive to claim her. Of these four matrimonial engagements, only
the first, with Giacopino di Carrara, was of the
commonplace, orderly kind, and it is but justice to Speronella to say that, not by her voluntary act, was it broken. Her beauty so fired the
passions of Conte Pagano, then Imperial Governor of Padua, that, abusing—as the
Imperial Governors were charged with abusing—the too arbitrary power which, in
this capacity, he possessed, he tore her from her lawful husband and made
her—the perplexing part of the story—not his paramour, but his wife. From this
compulsory state of sinful bigamy Speronella effected
her own liberation; but, in lieu of returning to her proper husband, who might,
indeed, refuse to take her back, she wedded a third spouse, named Traversario. This gentleman may possibly have left her a
widow, for of him nothing more is heard; and she is soon afterwards found as
the wife of a fourth husband, Pietro di Zaussano,
from whom she eloped, to espouse the heir of the mighty Ezzelino di Romano. But
she had now acquired, if innate it were not, a taste for change. Her new lord,
upon his return from a visit to Olderico di Fontana,
indiscreetly expatiated upon his host’s hospitality, wealth, and personal
beauty; the sculpture-like perfection of which had impressed him whilst bathing
together. Speronella was enamoured through her ears;
and now, reckless of the power of the Romanos, which she had been so ambitious
to share, she fled from her fifth consort to plight her brittle faith to a
sixth in Olderico, who seems to have unhesitatingly
married the wife of his friend. Of this polyandrian lady no further mention occurs; it may therefore be hoped that as Olderico’s wife or widow she ended her eccentric conjugal
career. But her deserted lord’s third marriage exhibits a picture of the tone
of Italian morality in the middle ages as loathsome if not as surprising as Speronella’s matrimonial freaks.
Ezzelino the Monk’s sister, Cuniza,
Countess of Camposanpietro, communicated to her
father, Ezzelino the Stammerer, the satisfactory intelligence that the hand of
the great heiress of the province, Cecilia di Abano, or Baone, was promised to
her eldest son, Gerardo. The information was not received as his daughter had
anticipated. The knowledge that the Abano fiefs were to be brought into the
family suggested to the Signor di Romano the idea that they might better add to
the power of the house of Romano instead of enriching the heir of Camposanpietro, though his own grandchild. And Speronella’s flight having left his son and heir again a
single man, he at once acted upon the suggestion. He caused the heiress of
Abano to be waylaid, seized and brought to Bassano, where she was instantly
married to Ezzelino the son. But the disappointed suitor, Gerardo di Camposanpietro, did not tamely submit to the loss of his
bride and her broad lands. If compensation he could not, vengeance he was
resolute to have; and setting spies upon the movements of his new aunt, he
surprised her upon a journey, by superiority of numbers overpowered her escort,
and forcibly compelled her to submit to embraces, which but for his
grandfather’s act of violence, would have been lawful. Thus publicly
dishonoured he sent her home to her husband. Ezzelino immediately repudiated
this victim to the unbridled passions of the age, and what became of her does not
appear.
As his fourth wife, Ezzelino the Monk espoused
Adelaida di Mangone, which proved a more lasting as a more fruitful union than
the others; Adelaida presenting him with two sons and four daughters. But his
domestic felicity in the marriage, for which the outrage perpetrated upon
Cecilia di Abano had made room, did not soften the offended husband’s
resentment against the Camposanpietros—for to the
whole family he imputed the scheme—or shake his determination not to be
insulted with impunity, even by his nephew. He took vengeance in kind. He
seduced, or forcibly carried off Maria di Camposanpietro,
a near relation of Gerardo, and kept her openly as a concubine in one of his
castles, until she had borne him a daughter. Then, retaining the child, he
dismissed the helplessly wretched mother, to the infamy and misery he had
designedly brought upon her. The enmity between the two families, so near akin
in disposition and in blood, necessarily continued for many years, ever
generating fresh crimes, and ever increasing in virulence. But one nefarious
attempt, of which they might fairly be suspected, is more generally imputed to
the Marquess of Este. In the winter of the year 1206, Ezzelino visiting Venice,
to enjoy the pleasures of the Carnival, was disporting himself in the Piazza di
San Marco, with eleven of his knights, clad exactly like himself, and all
masked, when they were suddenly attacked by assassins; and one of the party, Buonaccorsio di Treviso, being mistaken for Ezzelino, was
slain. The professional murderers who had struck the fatal blow, presently discovering
their blunder, returned in haste to remedy it, by killing the as well
prescribed, as the unintended. The Marquess of Este, who—whether casually, or
as one of his friend and brother-in-law Ezzelino’s party—was present, endeavoured, by throwing his arms about Ezzelino with a show
of protecting him, really so to fetter his movements, as to baffle his efforts
to defend himself. But Ezzelino broke from the treacherous embrace; his friends
gathered around him, and the bravoes were overpowered.
At length the daughter of the unfortunate Maria di Camposanpietro grew up to womanhood, and advanced a claim
to some portion of her mother’s property. Negotiations upon the subject were
opened, which terminated in a general reconciliation; general, that is to say,
between the Romanos and the Camposanpietro descendants of the Romano family; for between the Romanos and the Estes all
pretence of kindly sentiments seems to have been dropped, after the affair of
the Piazza di San Marco; and the ill-will, usually existing between the heads
of opposite factions, was again frankly avowed.
BOOK
III.
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