MODERN HISTORY LIBRARY |
CHRONOLOGICAL TABLE A.D. 1240, FOUNDATION OF BERLIN
CONRAD OF HOHENZOLLERN AND KAISER BARBAROSSA.
It was
in those same years that a stout young fellow, Conrad by name, far off in the
southern parts of Germany, set out from the old Castle of Hohenzollern, where
he was but junior, and had small outlooks, upon a very great errand in the
world. From Hohenzollern; bound now towards Gelnhausen,
Kaiserslautern, or whatever temporary lodging the great Kaiser Barbarossa
might be known to have, who was a wandering man, his business lying everywhere
over half the world, and needing the master’s eye. Conrad’s purpose is to find
Barbarossa, and seek fortune under him.
This is a
very indisputable event of those same years. The exact date, the figure,
circumstances of it were, most likely, never written anywhere but on Conrad’s
own brain, and are now rubbed out forevermore; but the event itself is certain;
and of the highest concernment to this Narrative. Somewhere about the year
1170, likeliest a few years before that, this Conrad, riding down from
Hohenzollern, probably with no great stock of luggage about him,— little dreams
of being connected with Brandenburg on the other side of the world; but is
unconsciously more so than any other of the then sons of Adam. He is the lineal
ancestor, twentieth in direct ascent, of the little Boy now sleeping in his
cradle at Berlin; let him wait till nineteen generations, valiantly like
Conrad, have done their part, and gone out, Conrad will find he is come to this!
A man’s destiny is strange always; and never wants for miracles, or will want,
though it sometimes may for eyes to discern them.
Hohenzollern
lies far south in Schwaben (Suabia), on the sunward slope of the Rauhe-Alp Country; no great way north from Constance and
its Lake; but well aloft, near the springs of the Danube; its back leaning on
the Black Forest; it is perhaps definable as the southern summit of that same
huge old Hercynian Wood, which is still called the Schwarzwald (Black Forest), though now comparatively bare of trees. Fanciful Dryasdust, doing a little etymology, will tell you the name Zollern is
equivalent to Tollery or Place of Tolls. Whereby Hohenzollern comes to mean the High or Upper Tollery;—and gives one the
notion of antique pedlers climbing painfully, out of
Italy and the Swiss valleys, thus far; unstrapping their pack-horses here, and
chaffering in unknown dialect about toll. Poor souls;— it may be so, but we do
not know, nor shall it concern us. This only is known: That a human kindred,
probably of some talent for coercing anarchy and guiding mankind, had,
centuries ago, built its Burg there,
and done that function in a small but creditable way ever since; kindred possibly
enough derivable from “Thassilo,” Charlemagne, King Dagobert, and other Kings, but certainly from Adam and the
Almighty Maker, who had given it those qualities;—and that Conrad, a junior
member of the same, now goes forth from it in the way we see. “Why should a
young fellow that has capabilities,” thought Conrad, “stay at home in hungry
idleness, with no estate but his javelin and buff jerkin, and no employment but
his hawks, when there is a wide opulent world waiting only to be conquered?”
This was Conrad’s thought; and it proved to be a very just one.
It was now
the flower-time of the Romish Kaisership of Germany; about
the middle or noon of Barbarossa himself, second of the Hohenstauffens,
and greatest of all the Kaisers of that or any other house. Kaiser fallen
unintelligible to most modern readers, and wholly unknown, which is a pity. No
King so furnished out with apparatus and arena, with personal faculty to rule
and scene to do it in, has appeared elsewhere. A magnificent magnanimous man;
holding the reins of the world, not quite in the imaginary sense; scourging
anarchy down, and urging noble effort up, really on a grand scale. A terror to
evil-doers and a praise to well-doers in this world, probably beyond what was
ever seen since. Whom also we salute across the centuries, as a choice Beneficence
of Heaven. “Encamped on the Plain of Roncaglia [when
he entered Italy, as he too often had occasion to do], his shield was hung out
on a high mast over his tent; ” and it meant in those old days, “Ho, every one
that has suffered wrong; here is a Kaiser come to judge you, as he shall answer
it to his Master.” And men gathered round him; and actually found some justice,
— if they could discern it when found. Which they could not always do; neither
was the justice capable of being perfect always. A fearfully difficult function,
that of Friedrich Redbeard. But an inexorably indispensable
one in this world ; — though sometimes dispensed with (to the huge joy of
Anarchy, which sings Hallelujah through all its Newspapers) for a season!
Kaiser
Friedrich had immense difficulties with his Popes, with his Milanese, and the
like— besieged Milan six times over, among other anarchies; —had indeed a
heavy-laden hard time of it, his task being great and the greatest. He made Gebhardus, the anarchic Governor of Milan, “lie chained under
his table, like a dog, for three days.” For the man was in earnest, in that
earnest time: —and let us say, they are but paltry sham-men who are not so, in
any time; paltry, and far worse than paltry, however high their plumes may be.
Of whom the sick world (Anarchy, both vocal and silent, having now swoln rather high) is everywhere getting weary. — Gebhardus, the anarchic Governor, lay three days under the
Kaiser’s table; as it would be well if every anarchic Governor, of the soft
type and of the hard, were made to do on occasion; asking himself, in terrible
earnest, “Am I a dog, then; alas, am not I a dog?” Those were serious old
times.
On the other
hand, Kaiser Friedrich had his Tourneys, his gleams of bright joyances now and
then; one great gathering of all the chivalries at Mainz, which lasted for three
weeks long, the grandest Tourney ever seen in this world. Gelnhausen,
in the Wetterau (ruin still worth seeing, on its
Island in the Kinzig river), is understood to have
been one of his Houses; Kaiserslautern (Kaiser’s Limpid, from its clear spring-water) in the Pfalz (what we call Palatinate), another.
He went on the Crusade in his seventieth year; thinking to himself, “Let us
end with one clear act of piety”: — he cut his way through the dangerous Greek attorneyisms, through the hungry mountain passes, furious
Turk fanaticisms, like a gray old hero : “Woe is me, my son has perished, then?”
said he once, tears wetting the beard now white enough; “My son is slain! — But
Christ still lives; let us on, my men!” And gained great victories, and even
found his son; but never returned home ; — died, some unknown sudden death, “in
the river Cydnus,” say the most. Nay German Tradition
thinks he is not yet dead; but only sleeping, till the bad world reach its
worst, when he will reappear. He sits within the Hill near Salzburg yonder, —
says German Tradition, its fancy kindled by the strange noises in that Hill
(limestone Hill) from hidden waters, and by the grand rocky look of the place:
— A peasant once, stumbling into the interior, saw the Kaiser in his stone cavern;
Kaiser sat at a marble table, leaning on his elbow; winking, only half asleep;
beard had grown through the table, and streamed out on the floor; he looked at
the peasant one moment; asked him something about the time it was ; then
dropped his eyelids again: Not yet time, but will be soon! He is winking as if
to awake. To awake, and set his shield aloft by the Roncalic Fields again, with : Ho, every one that is suffering wrong; — or that has
strayed guideless, devil-ward, and done wrong, which is far fataler!
Conrad
has become Burggraf of Nurnberg (a.d. 1170).
This was the
Kaiser to whom Conrad addressed himself; and he did it with success; which may
be taken as a kind of testimonial to the worth of the young man. Details we
have absolutely none: but there is no doubt that Conrad recommended himself to
Kaiser Redbeard, nor any that the Kaiser was a judge
of men. Very earnest to discern men’s worth and capabilities; having
unspeakable need of worth, instead of unworth, in
those under him! We may conclude he had found capabilities in Conrad; found
that the young fellow did effective services as the occasion rose, and knew how
to work, in a swift, resolute, judicious and exact manner. Promotion was not
likely on other terms; still less, high promotion.
One thing
farther is known, significant for his successes: Conrad found favor with “the
Heiress of the Vohburg Family,” desirable young heiress, and got her to wife.
The Vohburg Family, now much forgotten everywhere, and never heard of in
England before, had long been of supreme importance, of immense possessions,
and opulent in territories, and we need not add, in honors and offices, in
those Franconian Nürnberg regions; and was now gone
to this one girl. I know not that she had much inheritance after all; the vast Vohburg
properties lapsing all to the Kaiser, when the male heirs were out. But she had
pretensions, tacit claims; in particular, the Vohburgs had long been habitual or in effect hereditary Burggrafs of Nürnberg; and if Conrad had the talent for that office, he now, in
preference to others, might have a chance for it. Sure enough, he got it; took
root in it, he and his; and, in the course of centuries, branched up from it,
high and wide, over the adjoining countries; waxing towards still higher destinies.
That is the epitome of Conrad’s history; history now become very great, but
then no bigger than its neighbors, and very meagrely recorded; of which the reflective reader is to make what he can.
There is
nothing clearly known of Conrad more than these three facts : That he was a
cadet of Hohenzollern (whose father’s name, and some forefathers’ names are
definitely known in the family archives, but do not concern us); that he
married the Heiress of the Vohburgs, whose history is
on record in like manner; and that he was appointed Burggraf of Nürnberg, year
not precisely known, — but before 1170, as would seem. “In a Reichstag (Diet of the Empire) held at
Regensburg in or about 1170” he formally complains, he and certain others, all
stanch Kaiser’s friends (for in fact it was with the Kaiser’s knowledge, or at
his instigation), of Henry the Lion’s high procedures and malpractices; of
Henry’s League with the Pope, League with the King of Denmark, and so forth;
the said Henry having indeed fallen into opposition, to a dangerous degree; —
and signs himself Burggraf of Nürnberg,
say the old Chronicles. The old Document itself has long since perished, I
conclude : but the Chronicles may be accepted as reporters of so conspicuous a
thing; which was the beginning of long strife in Germany, and proved the ruin
of Henry the Lion, supreme Welf grown over-big, — and
cost our English Henry II, whose daughter he had married, a world of trouble
and expense, we may remark withal. Conrad therefore is already Burggraf of Nurnberg,
and a man of mark, in 1170 : and his marriage, still more his first sally from
the paternal Castle to seek his fortune, must all be dated earlier.
More is not
known of Conrad: except indeed that he did not perish in Barbarossa’s grand
final Crusade. For the antiquaries have again found him signed to some
contract, or otherwise insignificant document, a.d. 1200. Which
is proof positive that he did not die in the Crusade; and proof probable that
he was not of it, — few, hardly any, of those stalwart 150,000 champions of the Cross having ever got
home again. Conrad, by this time, might have sons come to age; fitter for arms
and fatigues than he: and indeed at Nürnberg, in Deutschland generally, as
Official Prince of the Empire, and man of weight and judgment, Conrad’s
services might be still more useful, and the Kaiser’s interests might require
him rather to stay at home in that juncture. Burggraf of Nürnberg he continued
to be; he and his descendants, first in a selective, then at length in a directly
hereditary way, century after century; and so long as that office lasted in
Nurnberg (which it did there much longer than in other Imperial Free-Cities), a Comes de Zolre of Conrad’s producing was always the man thenceforth.
Their acts,
in that station and capacity, as Burggraves and
Princes of the Empire, were once conspicuous enough in German History; and
indeed are only so dim now, because the History itself is, and was always, dim
to us on this side of the sea. They did strenuous work in their day; and
occasionally towered up (though little driven by the poor wish of “towering”
or “shining” without need) into the high places of Public History. They rest
now from their labors, Conrad and his successors, in long series, in the old
Monastery of Heilsbronn (between Nurnberg and Anspach), with Tombs to many of them, which were very
legible for slight Biographic purposes in my poor friend Rentsch’s time, a hundred and fifty years ago; and may perhaps still have some quasi-use,
as “sepulchral brasses” to another class of persons. One or two of those old
buried Figures, more peculiarly important for our little Friend now sleeping in
his cradle yonder, we must endeavor, as the Narrative proceeds, to resuscitate
a little and render visible for moments.
Of
the Hohenzollern Burggraves generally.
As to the
Office, it was more important than perhaps the reader imagines. We already saw
Conrad first Burggraf, among the magnates of the country, denouncing Henry the
Lion. Every Burggraf of Nurnberg is, in virtue of his office, “Prince of the
Empire”, if a man happened to have talent of his own, and solid resources of
his own (which are always on the growing hand with this family), here is a
basis from which he may go far enough. Burggraf of Nurnberg: that means again Graf (judge, defender, manager, (g’reeve) of the
Kaiser’s Burg or Castle, — in a word
Kaiser’s Representative and Alter Ego,
— in the old Imperial Free-Town of Nurnberg; with much adjacent very complex
territory, also, to administer for the Kaiser. A flourishing extensive City,
this old Nurnberg, with valuable adjacent territory, civic and imperial, intricately
intermixed; full of commercial industries, opulences,
not without democratic tendencies. Nay it is almost, in some senses, the London
and Middlesex of the Germany that then was, if we will consider it!
This is a
place to give a man chances, and try what stuff is in him. The office involves
a talent for governing, as well as for judging; talent for fighting also, in
cases of extremity, and what is still better, a talent for avoiding to fight.
None but a man of competent superior parts can do that function; I suppose, no
imbecile could have existed many months in it, in the old earnest times. Conrad
and his succeeding Hohenzollerns proved very capable to do it, as would seem;
and grew and spread in it, waxing bigger and bigger, from their first planting
there by Kaiser Barbarossa, a successful judge of men. And ever since that
time, from “about the year 1170,” down to the year 1815, —when so much was changed,
owing to another (temporary) “Kaiser” of new type, Napoleon his name, — the
Hohenzollerns have had a footing in Frankenland; and
done sovereignty in and round Nurnberg, with an enlarging Territory in that
region. Territory at last of large compass; which, under the names Margrafdom of Anspach,
and of Baireuth,
or in general Margrafdom of Culmbach,
which includes both, has become familiar in History.
For the House
went on steadily increasing, as it were, from the first day; the Hohenzollerns
being always of a growing, gaining nature; — as men are that live conformably
to the laws of this Universe, and of their place therein; which, as will appear
from good study of their old records, though idle rumor, grounded on no study,
sometimes says the contrary, these Hohenzollerns eminently were. A thrifty,
steadfast, diligent, clear-sighted, stout-hearted line of men; of loyal nature
withal, and even to be called just and pious, sometimes to a notable degree.
Men not given to fighting, where it could be avoided; yet with a good swift
stroke in them, where it could not: princely people after their sort, with a
high, not an ostentatious turn of mind. They, for most part, go upon solid
prudence; if possible, are anxious to reach the goal without treading on any one;
are peaceable, as I often say, and by no means quarrelsome, in aspect and
demeanor; yet there is generally in the Hohenzollerns a very fierce flash of
anger, capable of blazing out in cases of urgency: this latter also is one of
the most constant features I have noted in the long series of them. That they
grew in Frankenland, year after year, and century
after century, while it was their fortune to last, alive and active there, is
no miracle, on such terms.
Their old big
Castle of Plassenburg (now a Penitentiary, with
treadmill and the other furnishings) still stands on its Height, near Culmbach, looking down over the pleasant meeting of the
Red and White Mayn Rivers and of their fruitful
valleys; awakening many thoughts in the traveller. Anspach Schloss, and still more Baireuth Schloss (Mansion, one
day, of our little Wilhelmina of Berlin, Fritzkin’s sister, now prattling there in so old a way; where
notabilities have been, one and another; which Jean Paul, too, saw daily in his
walks, while alive and looking skyward) : these, and many other castles and
things, belonging now wholly to Bavaria, will continue memorable for
Hohenzollern history.
The Family
did its due share, sometimes an excessive one, in religious beneficences and
foundations; which was not quite left off in recent times, though much altering
its figure. Erlangen University, for example, was of Wilhelmina’s doing.
Erlangen University;—and also an Opera-House of excessive size in Baireuth. Such was poor Wilhelmina’s sad figure of “religion.”
In the old days, their largest bequest that I recollect was to the Teutsche Ritter, Order of Teutonic Knights, very
celebrated in those days. Junior branches from Hohenzollern, as from other
families, sought a career in that chivalrous devout Brotherhood now and then;
one pious Burggraf had three sons at once in it; he, a very bequeathing Herr
otherwise, settled one of his mansions, Virnsperg,
with rents and incomings, on the Order. Which accordingly had thenceforth a Comthurei (Commandery) in that country; Comthurei of Virnsperg the name of it: the date of donation is a.d. 1294; and
two of the old Herr’s three Ritter sons, we can remark, were successively Comthurs (Commanders, steward-prefects) of Virnsperg, the first two it had.
This was in
1294; the palmy period, or culmination time of the Teutsches Ritterthum.
Concerning which, on wider accounts, we must now say a word.
THE TEUTSCH RITTERS OR TEUTONIC ORDER.
Barbarossa’s Army of
Crusaders did not come home again, any more than Barbarossa. They were stronger
than Turk or Saracen, but not than Hunger and Disease; Leaders did not know
then, as our little Friend at Berlin came to know, that “an Army, like a
serpent, goes upon its belly”. After
fine fighting and considerable victories, the end of this Crusade was, it took
to “besieging Acre,” and in reality lay perishing as of murrain on the beach at
Acre, without shelter, without medicine, without food. Not even Richard
Coeur-de-Lion, and his best prowess and help, could avert such issue from it.
Richard’s
Crusade fell in with the fag-end of Barbarossa’s; and it was Richard chiefly
that managed to take Acre; — at least so Richard flattered himself, when he
pulled poor Leopold of Austria’s standard from the towers, and trailed it
through the gutters: “Your standard? You have taken Acre?” Which turned out ill
for Richard afterwards. And Duke Leopold has a bad name among us in
consequence; much worse than he deserves. Leopold had stuff in him too. He
died, for example, in this manner: falling with his horse, I think in some
siege or other, he had got his leg hurt; which hindered him in fighting. Leg
could not be cured: “Cut it off, then!” said Leopold. This also the leech could
not do; durst not, and would not; so that Leopold was come quite to a halt.
Leopold ordered out two squires; put his thigh upon a block, the sharp edge of
an axe at the right point across his thigh: “Squire first, hold you that axe;
steady! Squire second, smite you on it with forge-hammer, with all your
strength, heavy enough!” Squire second struck, heavy enough, and the leg flew
off; but Leopold took inflammation, died in a day or two, as the leech had
predicted. That is a fact to be found in current authors (quite exact or not quite),
that surgical operation: such a man cannot have his flag trailed through the
gutters by any Coeur-de-Lion. — But we return to the beach at Acre, and the
poor Crusaders, dying as of murrain there. It is the year 1190, Acre not yet
taken, nor these quarrels got to a height.
“The very
Templars, Hospitallers, neglect us,” murmured the dying Germans; “they have
perhaps enough to do, and more than enough, with their own countrymen, whose
speech is intelligible to them? For us, it would appear, there is no help!” Not
altogether none. A company of pious souls — compassionate Lubeck ship-captains diligently forwarding it, and one Walpot von Bassenheim, a citizen of Bremen, taking the lead
— formed themselves into a union for succor of the sick and dying; “set up
canvas tents,” medicinal assuagements, from the Lubeck ship-stores; and did what utmost was in them, silently in the name of Mercy and
Heaven. “This Walpot was not by birth a nobleman,”
says one of the old Chroniclers, “but his deeds were noble.” This pious little
union proved unconsciously the beginning of a great thing. Finding its work
prosper here, and gain favor, the little union took vows on itself, strict
chivalry forms, and decided to become permanent. “Knights Hospitallers of our
dear Lady of Mount Zion,” that or something equivalent was their first title,
under Walpot their first Grand-Master; which soon
grew to be “German Order of St. Mary” (Teutsche Ritter of the
Marie-Orden), or for shortness Teutsches Ritterthum;
under which name it played a great part in the world for above three centuries
to come, and eclipsed in importance both the Templars and Hospitallers of St.
John.
This was the
era of Chivalry Orders, and Gelübde; time for Bodies of Men uniting themselves by a
Sacred Vow, “ Gelübde;”
— which word and thing have passed over to us in a singularly dwindled
condition: “Club” we now call it;
and the vow, if sacred, does not aim very high! Templars and Hospitallers were
already famous bodies; the latter now almost a century old. Walpot’s new Gelübde was of similar intent, only German
in kind, — the protection, defence and solacement of Pilgrims, with whatever that might involve.
Head
of Teutsch Order moves to Venice.
The Teutsch Ritters earned character
in Palestine, and began to get bequests and recognition; but did not long
continue there, like their two rival Orders. It was not in Palestine, whether
the Orders might be aware of it or not, that their work could now lie. Pious
Pilgrims certainly there still are in great numbers; to these you shall do the
sacred rites: but these, under a Saladin bound by his word, need little protection
by the sword. And as for Crusading in the armed fashion, that has fallen
visibly into the decline. After Barbarossa, Coeur-de-Lion and Philippe Auguste have tried it with such failure, what wise man will
be in haste to try it again? Zealous Popes continue to stir up Crusades; but
the Secular Powers are not in earnest as formerly; Secular Powers, when they do
go, “take Constantinople,” “conquer Sicily,” never take or conquer anything in
Palestine. The Teutsch Order helps valiantly in
Palestine, or would help; but what is the use of helping? The Teutsch Order has already possessions in Europe, by pious
bequest and otherwise; all its main interests lie there; in fine, after less
than thirty years, Hermann von der Salza, a new
sagacious Teutschmeister or Hochmeister (so they call the head of the Order), fourth in the series, a far-seeing,
negotiating man, finds that Venice will be a fitter place of lodging for him
than Acre: and accordingly during his long Mastership (a.d. 1210-1239),
he is mostly to be found there, and not at Acre or Jerusalem.
He is very
great with the busy Kaiser, Friedrich II, Barbarossa’s grandson; who has the
usual quarrels with the Pope, and is glad of such a negotiator, statesman as
well as armed monk. The usual quarrels this great Kaiser had, all along, and
some unusual. Normans ousted from Sicily, who used to be so Papal: a Kaiser not
gone on the Crusade, as he had vowed; Kaiser at last suspected of freethinking
even: — in which matters Hermann much serves the Kaiser. Sometimes he is
appointed arbiter between the Pope and Kaiser; — does not give it in the
Kaiser’s favor, but against him, where he thinks the Kaiser is wrong. He is
reckoned the first great Hochmeister, this Hermann
von der Salza, a Thüringer by birth, who is fourth in the series of Masters: perhaps the greatest to be
found there at all, though many were considerable. It is evident that no man
of his time was busier in important public affairs, or with better acceptance,
than Hermann. His Order, both Pope and Emperor so favoring the Master of it,
was in a vigorous state of growth all this while; Hermann well proving that he
could help it better at Venice than at Acre.
But if the
Crusades are ended, — as indeed it turned out, only one other worth speaking
of, St. Louis’s, having in earnest come to effect, or rather to miserable
non-effect, and that not yet for fifty years; — if the Crusades are ended, and
the Teutsch Order increases always in possessions,
and finds less and less work, what probably will become of the Teutsch Order? Grow fat, become luxurious, incredulous,
dissolute, insolent; and need to be burnt out of the way? That was the course
of the Templars, and their sad end. They began poorest of the poor, “two Knights
to one Horse,” as their Seal bore; and they at last took fire on very opposite
accounts. “To carouse like a Templar” : that had become a proverb among men;
that was the way to produce combustion, “spontaneous” or other! Whereas their
fellow Hospitallers of St. John, chancing upon new work (Anti-Turk
garrison-duty, so we may call it, successively in Cyprus, Rhodes, Malta, for a
series of ages), and doing it well, managed to escape the like. As did the Teutsch Order in a still more conspicuous manner.
Teutsch Order itself goes to Preussen.
Ever since
St. Adalbert fell massacred in Prussia, stamping
himself as a Crucifix on that Heathen soil, there have been attempts at
conversion going on by the Christian neighbors, Dukes of Poland and others:
intermittent fits of fighting and preaching for the last two hundred years,
with extremely small result. Body of St. Adalbert was
got at light weight, and the poor man canonized; there is even a Titular Bishop
of Prussia; and pilgrimages wander to the Shrine of Adalbert in Poland, reminding you of Prussia in a tragic manner; but what avails it?
Missionaries, when they set foot in the country, are killed or flung out again.
The Bishop of Prussia is titular merely; lives in Liefland (Livonia) properly Bishop of Riga, among the Bremen trading-settlers
and converted Lieflanders there, which is the only
safe place, — if even that were safe without aid of armed men, such as he has
there even now. He keeps his Schwertbrüder (Brothers of the Sword), a small Order of Knights, recently got up by him, for
express behoof of Liefland itself; and these, fighting their best, are sometimes troublesome to the
Bishop, and do not much prosper upon Heathendom, or gain popularity and
resources in the Christian world. No hope in the Schwertbrüder for Prussia; —
and in massacred Missionaries what hope? The Prussian population continues
Heathen, untamable to Gospel and Law; and after two centuries of effort,
little or no real progress has been made.
But now, in
these circumstances, in the year 1226, the Titular Bishop of Prussia, having
well considered the matter and arranged it with the Polish Authorities, opens a
communication with Hermann von der Salza, at Venice,
on the subject; “Crusading is over in the East, illustrious Hochmeister;
no duty for a Teutsch Order there at present: what is
the use of crusading far off in the East, when Heathenism and the Kingdom of
Satan hangs on our own borders, close at hand, in the North? Let the Teutsch Order come to Preussen;
head a Crusade there. The land is fruitful; flows really with milk and honey,
not to speak of amber, and was once called the Terrestrial Paradise”—by I forget whom. In fact, it is clear, the
land should belong to Christ; and if the Christian Teutsch Ritterdom could conquer it from Satanas for themselves, it would be well for all parties.
Hermann, a man of sagacious clear head, listens attentively. The notion is
perhaps not quite new to him: at all events, he takes up the notion; negotiates
upon it, with Titular Bishop, with Pope, Kaiser, Duke of Poland, Teutsch Order; and in brief, about two years afterwards (a.d. 1228),
having done the negotiatings to the last item, he
produces his actual Teutsch Ritters,
ready, on Prussian ground.
Year 1228,
thinks Dryasdust, after a struggle. Place where,
proves also at length discoverable in Dryasdust, —
not too far across the north Polish frontier, always with “Masovia”
(the now Warsaw region) to fall back upon. But in what number; how; nay almost
when, to a year, — do not ask poor Dryasdust, who
overwhelms himself with idle details, and by reason of the trees is unable to
see the wood.— The Teutsch Ritters straightway build a Burg for headquarters, spread themselves on this hand and
that; and begin their great task. In the name of Heaven, we may still say in a
true sense; as they, every Ritter of
them to the heart, felt it to be in all manner of senses.
The Prussians
were a fierce fighting people, fanatically Anti-Christian: the Teutsch Ritters had a
perilous never-resting time of it, especially for the first fifty years. They
built and burnt innumerable stockades for and against; built wooden Forts which
are now stone Towns. They fought much and prevalently; galloped desperately to
and fro, ever on the alert. In peaceabler ulterior
times, they fenced in the Nogat and the Weichsel with
dams, whereby unlimited quagmire might become grassy meadow, — as it continues
to this day. Marienburg (Mary’s Burg), still a town of importance in that same grassy
region, with its grand stone Schloss still visible
and even habitable; this was at length their Headquarter. But how many Burgs
of wood and stone they built, in different parts; what revolts, surprisals, furious fights in woody boggy places, they had,
no man has counted. Their life, read in Dryasdust’s newest chaotic Books (which are of endless length, among other ill qualities),
is like a dim nightmare of unintelligible marching and fighting: one feels as
if the mere amount of galloping they had would have carried the Order several
times round the Globe. What multiple of the Equator was it, then, 0 Dryasdust? The Herr Professor, little studious of abridgment,
does not say.
But always
some preaching, by zealous monks, accompanied the chivalrous fighting. And
colonists came in from Germany; trickling in, or at times streaming. Victorious Ritterdom offers terms to the beaten Heathen; terms
not of tolerant nature, but which will be punctually kept by Ritterdom. When the flame of revolt or general conspiracy
burnt up again too extensively, there was a new Crusade proclaimed in Germany
and Christendom; and the Hochmeister, at Marburg or
elsewhere, and all his marshals and ministers were busy, — generally with
effect. High personages came on crusade to them. Ottocar King of Bohemia, Duke of Austria and much else, the great man of his day, came
once (a.d. 1255); Johann King of Bohemia, in the next
century, once and again. The mighty Ottocar, with his
extensive far-shining chivalry, “conquered Samland in a month”; tore up the Romova where Adalbert had been massacred, and burnt it from the face of
the Earth. A certain Fortress was founded at that time, in Ottocar’s presence ; and in honor of him they named it King’s Fortress, “Konigsberg”: it is now grown a big-domed metropolitan
City, —where we of this Narrative lately saw a Coronation going on, and Sophie
Charlotte furtively taking a pinch of snuff. Among King Ottocar’s esquires or subaltern junior officials on this occasion, is one Rudolf, heir of
a poor Swiss Lordship and gray Hill-Castle, called Hapsburg, rather in reduced circumstances, whom Ottocar likes for his prudent hardy ways; a stout, modest, wise young man, — who may
chance to redeem Hapsburg a little, if he live? How the shuttles fly, and the
life-threads, always, in this “loud-roaring Loom of Time!”
Along with Ottocar too, as an ally in the Crusade, was Otto III. Ascanier Markgraf and Elector of
Brandenburg, great-grandson of Albert the Bear; — name Otto the Pious in
consequence. He too founded a Town in Prussia, on this occasion, and called it Brandenburg; which is still extant
there, a small Brandenburg the Second; for these procedures he is called Otto
the Pious in History. His Wife, withal, was a sister of Ottocar’s;
— which, except in the way of domestic felicity, did not in the end amount to
much for him; this Ottocar having flown too high, and
melted his wings at the sun, in a sad way, as we shall see elsewhere.
None
of the Orders rose so high as the Teutonic in favor with mankind. It had by
degrees landed possessions far and wide over Germany and beyond: I know not how
many dozens of Baileys (rich Bailliwicks, each again with its dozens of Comthureis, Commanderies, or subordinate groups of estates), and Baillies and Commanders to match; — and was thought to
deserve favor from above. Valiant servants, these; to whom Heaven had
vouchsafed great labors and unspeakable blessings. In some fifty or
fifty-three years they had got Prussian Heathenism brought to the ground; and
they endeavored to tie it well down there by bargain and arrangement. But it
would not yet lie quiet, nor for a century to come; being still secretly
Heathen; revolting, conspiring ever again, ever on weaker terms, till the
Satanic element had burnt itself out, and conversion and composure could ensue.
Conversion
and complete conquest once come, there was a happy time for Prussia:
ploughshare instead of sword; busy sea-havens, German towns, getting built;
churches everywhere rising; grass growing, and peaceable cows, where formerly
had been quagmire and snakes. And for the Order a happy time? A rich, not a
happy. The Order was victorious; Livonian “Sword-Brothers,” “Knights of Dobryn,” minor Orders and Authorities all round, were long
since subordinated to it or incorporated with it; Livonia, Courland, Lithuania,
are all got tamed under its influence, or tied down and evidently tamable. But
it was in these times that the Order got into its wider troubles outward and
inward; quarrels, jealousies, with Christian neighbors, Poland, Pommern, who did not love it and for cause; — wider troubles,
and by no means so evidently useful to mankind. The Order’s wages, in this
world, flowed higher than ever, only perhaps its work was beginning to run low!
But we will not anticipate.
On
the whole, this Teutsch Ritterdom,
for the first century and more, was a grand phenomenon; and flamed like a
bright blessed beacon through the night of things, in those Northern Countries.
For above a century, we perceive, it was the rallying place of all brave men
who had a career to seek on terms other than vulgar. The noble soul, aiming
beyond money, and sensible to more than hunger in this world, had a beacon burning
(as we say), if the night chanced to overtake it, and the earth to grow too
intricate, as is not uncommon. Better than the career of stumporatory,
I should fancy, and its Hesperides Apples, golden and of gilt horse-dung. Better
than puddling away one’s poor spiritual gift of God (loan, not gift), such as it may be, in
building the lofty rhyme, the lofty Review-Article, for a discerning public
that has sixpence to spare! Times alter greatly. — Will the reader take a
glimpse of Conrad von Thüringen’s biography, as a sample of the old ways of
proceeding? Conrad succeeded Hermann von der Salza as
Grand-Master, and his history is memorable as a Teutonic Knight.
The
stuff Teutsch Ritters were
made of. Conrad of Thürringen : Saint Elizabeth ;
Town of Marburg.
Conrad,
younger brother of the Landgraf of Thüringen, — which
Prince lived chiefly in the Wartburg, romantic old Hill-Castle, now a
Weimar-Eisenach property and show-place, then an abode of very earnest
people,—was probably a child-in- arms, in that same Wartburg, while Richard
Coeur-de-Lion was getting home from Palestine and into troubles by the road:
this will date Conrad for us. His worthy elder brother was Husband of the lady
since called Saint Elizabeth, a very
pious but also very fanciful young woman; — and I always guess his going on the
Crusade, where he died straightway, was partly the fruit of the life she led
him; lodging beggars, sometimes in his very bed, continually breaking his
night’s rest for prayer, and devotional exercise of undue length; “weeping one
moment, then smiling in joy the next; ” meandering about, capricious,
melodious, weak, at the will of devout whim mainly! However, that does not
concern us. Sure enough her poor Landgraf went
crusading, Year 1227 (Kaiser Friedrich II’s Crusade, who could not put it off
longer ; poor Landgraf fell ill by the road, at Brindisi, and died, — not to be driven farther by any
cause.
Conrad, left
guardian to his deceased Brother’s children, had at first much quarrel with
Saint Elizabeth, though he afterwards took far other thoughts. Meanwhile he
had his own apanage, “Landgraf”
by rank he too; and had troubles enough with that of itself. For instance: once
the Archbishop of Mainz, being in debt, laid a heavy tax on all Abbeys under
him; on Reichartsbronn, an Abbey of Conrad’s, among
others. “Don’t pay it!” said Conrad to the Abbot. Abbot refused accordingly;
but was put under ban by the Pope; — obliged to comply, and even to be “whipt
thrice” before the money could be accepted. Two whippings at Erfurt, from the
Archbishop, there had been; and a third was just going on there, one morning,
when Conrad, travelling that way, accidentally stept in to matins. Conrad flames into a blazing whirlwind at the phenomenon
disclosed. “Whip my Abbot? And he is to pay, then,—Archbishop of Beelzebub?”—
and took the poor Archbishop by the rochets, and spun
him hither and thither; nay was for cutting him in two, had not friends
hysterically busied themselves, and got the sword detained in its scabbard and
the Archbishop away. Here is a fine coil like to be, for Conrad.
Another soon
follows; from a quarrel he had with Fritzlar, an
Imperial Free-Town in those parts, perhaps a little stiff upon its privileges,
and high towards a Landgraf. Conrad marches, one
morning (Year 1232), upon insolent Fritzlar; burns
the environs; but on looking practically at the ramparts of the place, thinks
they are too high, and turns to go home again. Whereupon the idle women of Fritzlar, who are upon the ramparts gazing in fear and
hope, burst into shrill universal jubilation of voice, — and even into
gestures, and liberties with their dress, which are not describable in History!
Conrad, suddenly once more all flame, whirls round; storms the ramparts, slays
what he meets, plunders Fritzlar with a will, and
leaves it blazing in a general fire, which had broken out in the business. Here
is a pair of coils for Conrad; the like of which can issue only in Papal ban or
worse.
Conrad is
grim and obstinate under these aspects; but secretly feels himself very wicked;
knows not well what will come of it. Sauntering one day in his outer courts, he
notices a certain female beggar; necessitous female of loose life, who
tremulously solicits charity of him. Necessitous female gets some fraction of
coin, but along with it bullying rebuke in very liberal measure; and goes away
weeping bitterly, and murmuring about “want that drove me to those courses.”
Conrad retires
into himself: “What is her real sin, perhaps, to mine?” Conrad “lies awake all
that night”; mopes about, in intricate darkness, days and nights; rises one morning
an altered man. He makes “pilgrimage to Gladbach,”
barefoot; kneels down at the church-door of Eritzlar with bare back, and a bundle of rods beside him. “Whip me, good injured Christians,
for the love of Jesus!” — in brief, reconciles himself to Christian mankind,
the Pope included; takes the Teutsch- Ritter vows upon him; and hastens off to Preussen, there to
spend himself, life and life’s resources thenceforth, faithfully, till he die.
The one course left for Conrad. Which he follows with a great strong step, —
with a thought still audible to me. It was of such stuff that Teutsch Ritters were then
made; Ritters evidently capable of something.
Saint
Elizabeth, who went to live at Marburg, in Hessen-Cassel, after her Husband’s
death, and soon died there, in a most melodiously pious sort, made the Teutsch Order guardian of her Son. It was from her and the
Grand-Master ship of Conrad that Marburg became such a metropolis of the Order;
the Grand-Masters often residing there, many of them coveting burial there, and
much business bearing date of the place. A place still notable to the ingenuous
Tourist, who knows his whereabout. Philip the
Magnanimous, Luther’s friend, memorable to some as Philip with the Two Wives,
lived there, in that old Castle, — which is now a kind of Correction-House and
Garrison, idle blue uniforms strolling about, and unlovely physiognomies with
a jingle of iron at their ankles,—where Luther has debated with the Zwinglian Sacramenters and
others, and much has happened in its time. Saint Elizabeth and her miracles
(considerable, surely, of their kind) were the first origin of Marburg as a
Town: a mere Castle, with adjoining Hamlet, before that.
Strange
gray old silent Town, rich in so many memories; it stands there, straggling up
its rocky hill-edge, towards its old Castles and edifices on the top, in a not unpicturesque manner; flanked by the river Lahn and its fertile plains : very silent, except for the
delirious screech, at rare intervals, of a railway train passing that way from
Frankfurt-on-Mayn to Cassel. “Church of St. Elizabeth”
— high, grand Church, built by Conrad our Hochmeister,
in reverence of his once terrestrial Sister-in-law, — stands conspicuous in the
plain below, where the Town is just ending. St. Elizabeth’s Shrine was once
there, and pilgrims wending to it from all lands. Conrad himself is buried
there, as are many Hochmeisters; their names, and
shields of arms, Hermann’s foremost, though Hermann’s dust is not there, are
carved, carefully kept legible, on the shafts of the Gothic arches, — from
floor to groin, long rows of them; — and produce, with the other tombs,
tomb-paintings by Durer and the like, thoughts impressive almost to pain. St.
Elizabeth’s loculus was put into its shrine here, by Kaiser Friedrich II and all manner of princes
and grandees of the Empire, “one million two hundred thousand people looking on”,
say the old records, perhaps not quite exact in their arithmetic. Philip the
Magnanimous, wishing to stop “pilgrimages no-whither,” buried the loculus away, it
was never known where; under the floor of that Church somewhere, as is
likeliest. Enough now of Marburg, and of its Teutsch Ritters too.
They had one
or two memorable Hochmeisters and Teutschmeisters;
whom we have not named here, nor shall. There is one Hochmeister,
somewhere about the fiftieth on the list, and properly the last real Hochmeister,
Albert of Hohenzollern-Culmbach by name, who will be
very memorable to us by and by.
Or will the
reader care to know how Culmbach came into the
possession of the Hohenzollerns, Burggraves of
Nurnberg? The story may be illustrative, and will not occupy us long.
MAEGRAVIATE OF CULMBACH : BAIREUTH, ANSPACH.
In the Year
1248, in his Castle of Plassenburg,— which is now a
Correction-House, looking down upon the junction of the Red and White Mayn, — Otto Duke of Meran, a
very great potentate, more like a King than a Duke, was suddenly clutched hold
of by a certain wedded gentleman, name not given, “one of his domestics or
dependents”, whom he had enraged beyond forgiveness (signally violating the
Seventh Commandment at his expense); and was by the said wedded gentleman there
and then cut down, and done to death. “Lamentably killed, jämmerlich erstochen says old Rentsch.
Others give a different color to the homicide, and even a different place; a
controversy not interesting to us. Slain at any rate he is; still a young man;
the last male of his line. Whereby the renowned Dukes of Meran fall extinct, and immense properties come to be divided among connections and
claimants.
Meran,
we remark, is still a Town, old Castle now abolished, in the Tyrol, towards
the sources of the Etsch (called Adige by Italian neighbors). The Merans had been lords not only of most of the Tyrol; but Dukes of “the Voigt-land”; — Voigtland, that is Baillie-land,
wide country between Nurnberg and the Fichtelwald;
why specially so called, Dryasdust dimly explains,
deducing it from certain Counts von Reuss, those
strange Reusses who always call themselves Henry, and now amount to Henry the Eightieth and Odd, with
side-branches likewise called Henry; whose nomenclature is the despair of
mankind, and worse than that of the Naples Lazzaroni who candidly have no names! — Dukes of Voigt-land, I say; likewise of Dalmatia;
then also Markgraves of Austria; also Counts of Andechs, in which, latter fine country (north of Munchen a day’s ride), and not at Plassenburg,
some say, the man was slain. These immense possessions, which now (a.d. 1248) all fall asunder by the stroke of that sword, come to be divided
among the slain man’s connections, or to be snatched up by active neighbors,
and otherwise disposed of.
Active
Wurzburg, active Bamberg, without much connection, snatched up a good deal:
Count of Orlamunde, married to the eldest Sister of
the slain Duke, got Plassenburg and most of the Voigtland: a Tyrolese magnate, whose Wife was an Aunt of the
Duke’s, laid hold of the Tyrol, and transmitted it to daughters and their
spouses, — the finish of which line we shall see by and by: — in short, there
was much property in a disposable condition. The Hohenzollern Burggraf of Nurnberg,
who had married a younger Sister of the Duke’s two years before this accident,
managed to get at least Baireuth and some adjacencies; big Orlamunde, who had not much
better right, taking the lion’s share. This of Baireuth proved a notable possession to the Hohenzollern family : it was Conrad the
first Burggraf’s great-grandson, Friedrich, counted
“Friedrich III” among the Burggraves, who made the
acquisition in this manner, a.d. 1248.
Onolzbach (On’z-back or “brook”, now called Anspach) they got, some fourscore years after, by purchase
and hard money down (“24,000 pounds of farthings,” whatever that may be), which
proved a notable twin possession of the family. And then, in some seven years
more (a.d. 1338), the big Orlamunde people, having at length, as was too usual, fallen considerably insolvent, sold Plassenburg Castle itself, the Plassenburg with its Town of Culmbach and dependencies, to the
Hohenzollern Burggraves, who had always ready money
about them. Who in this way got most of the Voigtland,
with a fine Fortress, into hand; and had, independently of Nurnberg and its Imperial
properties, an important Princely Territory of their own. Margraviate or Principality of Culmbach (Plassenburg being only the Castle) was the general
title; but more frequently in later times, being oftenest split in two between
brothers unacquainted with primogeniture, there were two Margraviates made of it: one of Baireuth, called also “Margraviate On the Hill”, and one of Anspach,
“Margraviate Under the Hill”: of which, in their
modern designations, we shall by and by hear more than enough.
Thus are the
Hohenzollern growing, and never declining: by these few instances judge of
many. Of their hard labors, and the storms they had to keep under control, we
could also say something: How the two young Sons of the Burggraf once riding
out with their Tutor, a big hound of theirs in one of the streets of Nurnberg
accidentally tore a child; and there arose wild mother’s-wail; and “all the
Scythe-smiths turned out”, fire-breathing, deaf to a poor Tutor’s pleadings and explainings; and how the Tutor, who had ridden forth
in calm humor with two Princes, came galloping home with only one, — the Smiths
having driven another into boggy ground, and there caught and killed him; with
the Burggraf’s commentary on that sad proceeding (the
same Friedrich III who had married Meran’s Sister);
and the amends exacted by him, strict and severe, not passionate or inhuman. Or
again how the Nurnbergers once, in the Burggraf’s absence, built a ring-wall round his Castle; entrance
and exit now to depend on the Nurnbergers withal! And
how the Burggraf did not fly out into battle in consequence, but remedied it by
imperturbable countenance and power of driving. With enough of the like sort;
which readers can conceive.
Burggraf
Friedrich III; and the Anarchy of Nineteen Years.
This same
Friedrich III, Great-grandson of Conrad the first Burggraf, was he that got the Burggraviate made hereditary in his family (a.d. 1273); which thereby rose to the fixed rank of Princes, among other
advantages it was gaining. Nor did this acquisition come gratis at all, but as
the fruit of good service adroitly done; service of endless importance as it
proved. Friedrich’s life had fallen in times of huge anarchy; the Hohenstauffen line gone miserably out, — Boy Conradin, its last representative, perishing on the
scaffold even (by a desperate Pope and a desperate Duke of Anjou); Germans,
Sicilian Normans, Pope and Reich, all at daggers-drawn with one another; no
Kaiser, nay as many as Three at once! Which lasted from 1254 onwards; and is
called “the Interregnum”, or Anarchy “of Nineteen Years,” in German History.
Let us at
least name the Three Kaisers, or Triple-elixir of No-Kaiser; though, except as
chronological landmarks, we have not much to do with them. First Kaiser is
William Count of Holland, a rough fellow, Pope’s protégé, Pope even raising
cash for him; till William perished in the Dutch peatbogs (horse and man, furiously pursuing, in some fight there, and getting swallowed
up in that manner) ; which happily reduces our false Kaisers to two : Second
and Third, who are both foreign to Germany.
Second Kaiser
is Alphonso King of Castille, Alphonso the Wise, whose saying about Ptolemy’s
Astronomy, “That it seemed a crank machine; that it was pity the Creator had
not taken advice!” is still remembered by mankind; — this and no other of his
many sayings and doings. He was wise enough to stay at home; and except wearing
the title, which cost nothing, to concern himself very little about the Holy
Roman Empire, — some clerk or two dating “ Toleti (at Toledo) ”, did
languidly a bit of official writing now and then, and that was all. Confused
crank machine this of the German Empire too, your Majesty? Better stay at home,
and date “Toleti.”
The Third
false Kaiser — futile call him rather, wanting clear majority — was the English
Richard of Cornwall; younger Son of John Lackland;
and little wiser than his Father, to judge by those symptoms. He had plenty of
money, and was liberal with it; — no other call to Germany, you would say,
except to get rid of his money; in which he succeeded. He lived actually in
Germany, twice over for a year or two: — Alphonso and
he were alike shy of the Pope, as Umpire; and Richard, so far as his money
went, found some gleams of authority and comfortable flattery in the Rhenish provinces : at length, in 1263, money and patience
being both probably out, he quitted Germany for the second and last time; came
home to Berkhamstead in Hertfordshire here, more fool
than he went. Till his death (a.d. 1271), he continued to call
himself, and was by many persons called, Kaiser of the Holy Roman Empire; —
needed a German clerk or two at Berkhamstead, we can
suppose : but never went back; preferring pleasant Berkhamstead,
with troubles of Simon de Montfort or whatever troubles there might be, to
anything Germany had to offer him.
These were
the Three futile Kaisers: and the late Kaiser Conrad’s young Boy, who one day
might have swept the ground clear of them, perished, — bright young Conradin, bright and brave, but only sixteen, and Pope’s
captive by ill luck, — perished on the scaffold; “ throwing out his glove” (in
symbolical protest) amid the dark mute Neapolitan multitudes, that wintry
morning. It was October 25th, 1268, — Dante Alighieri then a little boy at Florence,
not three years old; gazing with strange eyes as the elders talked of such a
performance by Christ’s Vicar on Earth. A very tragic performance indeed, which
brought on the Sicilian Vespers by and by; for the Heavens never fail to pay
debts, your Holiness!
Germany was
rocking down towards one saw not what, — an Anarchic Republic of Princes,
perhaps, and of Free Barons fast verging towards robbery? Sovereignty of
multiplex Princes, with a Peerage of intermediate Robber Barons? Things are
verging that way. Such Princes, big and little, each wrenching off for himself
what lay loosest and handiest to him, found it a stirring game, and not so much
amiss. On the other hand, some voice of the People, in feeble whimperings of a strange intensity, to the opposite
effect, are audible to this day. Here are Three old Minstrels (Minnesänger)
picked from Manesse’s Collection by an obliging hand,
who are of this date, and shall speak each a word: —
No. 1 loquitur (in cramp doggerel, done into
speech) : “To thee, 0 Lord, we poor folk make moan; the Devil has sown his
seeds in this land! Law thy hand created for protection of thy children: but
where now is Law? Widows and orphans weep that the Princes do not unite to have
a Kaiser.”
No. 2 : “The
Princes grind in the Kaiser’s mill: to the Reich they fling the siftings; and
keep to themselves the meal. Not much in haste, they, to give us a Kaiser.”
No. 3: “Like
the Plague of Frogs, there they are come out; defiling the Reich’s honor.
Stork, when wilt thou appear, then,” and with thy stiff mandibles act upon
them a little?
It was in
such circumstances, that Friedrich III, Burggraf of Nurnberg, who had long
moaned and striven over these woes of his country, came to pay that visit, late
in the night (1st or 2d of October, 1273), to his Cousin Rudolf Lord of Hapsburg,
under the walls of Basel; a notable scene in History. Rudolf was besieging
Basel, being in some feud with the Bishop there, of which Friedrich and another
had been proposed as umpires; and Friedrich now waited on his Cousin, in this
hasty manner,—not about the Basel feud, but on a far higher quite unexpected
errand,—to say, That he Rudolf was elected Kaiser, and that better times for
the Holy Roman Empire were now probable, with Heaven’s help. We call him
Cousin; though what the kindred actually was, a kindred by mothers, remains,
except the general fact of it, disputable by Dryasdust.
The actual visit, under the walls of Basel, is by some considered romantic.
But that Rudolf, tough steel-gray man, besieging Basel on his own quarrel, on
the terms just stated, was altogether unexpectedly apprised of this great news,
and that Cousin Friedrich of Nurnberg had mainly contributed to such issue, is
beyond question. The event was salutary, like life instead of death, to
anarchic Germany; and did eminent honor to Friedrich’s judgment in men.
Richard of
Cornwall having at last died, and his futile German clerks having quitted Berkhamstead forever,—Alphonso of Castille, not now urged by rivalry, and seeing long
since what a crank machine the thing was, had no objection to give it up; said
so to the Pope,—who was himself anxious for a settled Kaiser, the supplies of
Papal German cash having run almost dry during these troubles. Whereupon ensued
earnest consultations among leading German men (29th September, 1273); Diet of
the Empire, sternly practical (we may well perceive), and with a minimum of
talk, the Pope too being held rather well at a distance: the result of which
was what we see. Mainly due to Friedrich of Nurnberg, say all Historians;
conjoining with him the then Archbishop of Mainz, who is officially President
Elector (literally Convener of Electors) : they two did it. Archbishop of
Mainz had himself a pleasant accidental acquaintance with Rudolf, — a night’s
lodging once at Hapsburg, with escort over the Hills, in dangerous
circumstances;—and might the more readily be made to understand what qualities
the man now had; and how, in justness of insight, toughness of character, and
general strength of bridle-hand, this actually might be the adequate man.
Kaiser
Rudolf and Burggraf Friedrich III.
Last time we
saw Rudolf, near thirty years ago, he was some equerry or subaltern dignitary
among the Ritters of King Ottocar,
doing a Crusade against the Prussian Heathen, and seeing his master found
Konigsberg in that country. Changed times now! Ottocar King of Bohemia, who (by the strong hand mainly, and money to Richard of
Cornwall, in the late troubles) has become Duke of Austria and much else, had
himself expected the Kaisership; and of all astonished men, King Ottocar was probably the most astonished at the choice
made. A dread sovereign, fierce, and terribly opulent, and every way
resplendent to such degree; and this threadbare Swiss gentleman-at-arms, once
“my domestic” (as Ottocar loved to term it),
preferred to me! Flat insanity, King Ottocar thought;
refused to acknowledge such a Kaiser; would not in the least give up his unjust
properties, or even do homage for them or the others.
But there
also Rudolf contrived to be ready for him. Rudolf invaded his rich Austrian
territories; smote down Vienna, and all resistance that there was; forced Ottocar to beg pardon and peace. “No pardon, nor any speech
of peace, till you first do homage for all those lands of yours, whatever we
may find them to be!” Ottocar was very loath; but
could not help himself. Ottocar quitted Prague with a
resplendent retinue, to come into the Danube country, and do homage to “my
domestic” that once was. He bargained that the sad ceremony should be at least
private; on an Island in the Danube, between the two retinues or armies; and in
a tent, so that only official select persons might see it. The Island is called Camberg (near Vienna, I conclude), in the middle of
the Donau River: there Ottocar accordingly knelt; he in great pomp of tailorage,
Rudolf in mere buff jerkin, practical leather and iron; — hide it, charitable
canvas, from all but a few! Alas, precisely at this moment, the treacherous
canvas rushes down,—hung so on purpose, thinks Ottocar;
and it is a tent indeed, but a tent without walls; and all the world sees me in
this scandalous plight!
Ottocar rode home in deep gloom; his poor Wife, too, upbraided him: he straightway
rallied into War again; Rudolf again very ready to meet him. Rudolf met him,
Friedrich of Nürnberg there among the rest under the Reichs-Banner
; on the Marchfeld by the Donau (modern Wagram near
by); and entirely beat and even slew and ruined Ottocar.
Whereby Austria fell now to Rudolf, who made his sons Dukes of it; which, or
even Archdukes, they are to this day. Bohemia, Moravia, of these also Rudolf
would have been glad; but of these there is an heir of Ottocar’s left; these will require time and luck.
Prosperous
though toilsome days for Rudolf; who proved an excellent bit of stuff for a
Kaiser; and found no rest, proving what stuff he was. In which prosperities, as
indeed he continued to do in the perils and toils, Burggraf Friedrich III of Numberg naturally partook: hence, and not gratis at all, the
Hereditary Burggrafdom, and many other favors and
accessions he got. For he continued Rudolf’s steady helper, friend and
first-man in all things, to the very end. Evidently one of the most important
men in Germany, and candor will lead us to guess one of the worthiest, during
those bad years of Interregnum, and the better ones of Kaisership. After Conrad
his great-grandfather he is the second notable architect of the Family House; —founded
by Conrad; conspicuously built up by this Friedrich III, and the first story
of it finished, so to speak. Then come two Friedrichs as Burggrafs, his son and his grandson’s grandson,
“Friedrich IV” and “Friedrich VI,” by whom it was raised to the second story
and the third, — thenceforth one of the high houses of the world.
That is the
glimpse we can give of Friedrich first Hereditary Burggraf, and of his Cousin
Rudolf first Hapsburg Kaiser. The latest Austrian Kaisers, the latest Kings of
Prussia, they are sons of these two men.
ASCANIER MARKGRAVES IN BRANDENBURG.
We have said
nothing of the Ascanier Markgraves,
Electors of Brandenburg, all this while; nor, in these limits, can we now or
henceforth say almost anything. A proud enough, valiant and diligent line of Markgraves; who had much fighting and other struggle in
the world, — steadily enlarging their border upon the Wends to the north; and
adjusting it, with mixed success, against the Wettin gentlemen, who are Markgraves farther east (in the Lausitz now), who bound us to the south too (Meissen, Misnia), and who in fact came in for the whole of
modern Saxony in the end. Much fighting, too, there was with the Archbishops of
Magdeburg, now that the Wends are down : standing quarrel there, on the small
scale, like that of Kaiser and Pope on the great; such quarrel as is to be seen
in all places, and on all manner of scales, in that era of the Christian World.
None of our Markgraves rose to the height of their Progenitor, Albert
the Bear; nor indeed, except massed up, as “Albert’s Line,” and with a History
ever more condensing itself almost to the form of label, can they pretend to memorability with us. What can Dryasdust himself do with them? That wholesome Dutch
cabbages continued to be more and more planted, and peat-mire, blending itself
with waste sand, became available for Christian mankind, — intrusive Chaos, and
especially Divine Triglaph and his ferocities being well held aloof: — this, after all, is the real
History of our Markgraves; and of this, by the
nature of the case, Dryasdust can say nothing. “New
Mark,” which once meant Brandenburg at large, is getting subdivided into
Mid-Mark, into Uckermark (closest to the Wends); and in Old Mark and New much is spreading, much getting
planted and founded. In the course of centuries there will grow gradually to be
“seven cities; and as many towns”, says one old jubilant Topographer, “as there
are days in the year”, — struggling to count up 365 of them.
In the year
(guessed to be) 1240, one Ascanier Markgraf “fortifies Berlin”; that is, first makes Berlin a
German Burg and inhabited outpost in
those parts: — the very name, some think, means “Little Rampart” (Wehrlin), built
there, on the banks of the Spree, against the Wends, and peopled with Dutch; of
which latter fact, it seems, the old dialect of the place yields traces. How it
rose afterwards to be chosen for Metropolis, one cannot say, except that it had
a central situation for the now widened principalities of Brandenburg: the
place otherwise is sandy by nature, sand and swamp the constituents of it; and
stands on a sluggish river the color of oil. Wendish fishermen had founded some first nucleus of it long before; and called their
fishing-hamlet Cöli, which is said to be the general Wendish title for places founded on piles, a needful method where your basis is swamp. At
all events, “Cöln”
still designates the oldest quarter in Berlin; and “Cöln on the Spree” (Cologne, or Cöln on the Rhine, being
very different) continued, almost to modern times, to be the Official name of
the Capital.
How the Dutch
and Wends agreed together, within their rampart, inclusive of both, is not
said. The river lay between; they had two languages; peace was necessary: it
is probable they were long rather on a taciturn footing! But in the oily river
you do catch various fish; Cöln, amid its quagmires
and straggling sluggish waters, can be rendered very strong. Some husbandry,
wet or dry, is possible to diligent Dutchmen. There is room for trade also;
Spree Havel Elbe is a direct water-road to Hamburg and the Ocean; by the Oder,
which is not very far, you communicate with the Baltic on this hand, and with
Poland and the uttermost parts of Silesia on that. Enough, Berlin grows;
becomes, in about 300 years, for one reason and another, Capital City of the
country, of these many countries. The Markgraves or
Electors, after quitting Brandenburg, did not come immediately to Berlin;
their next Residence was Tangermünde (Mouth of the Tanger,
where little Tanger issues into Elbe); a much grassier place than Berlin, and which stands on a
Hill, clay- and-sand Hill, likewise advantageous for strength. That Berlin
should have grown, after it once became Capital, is not a mystery. It has
quadrupled itself, and more, within the last hundred years, and I think doubled
itself within the last thirty.
Markgraf Otto IV, or Otto tvith the Arrow.
One Ascanier Markgraf, and one only,
Otto IV by title, was a Poet withal; had an actual habit of doing verse. There
are certain so-called Poems of his, still extant, read by Dryasdust,
with such enthusiasm as he can get up, in the old Collection of Minne-singers, made by Manesse the
Zurich Burgermeister, while the matter was much
fresher than it now is. Madrigals all; Minne-Songs,
describing the passion of love; how Otto felt under it,—well and also ill;
with little peculiarity of symptom, as appears. One of his lines is,
“Ich wünsch ich were tot, I wisli that
I were dead: ”
—the others
shall remain safe in Manesse’s Collection.
This same Markgraf Otto IV, Year 1278, had a dreadful quarrel with
the See of Magdeburg, about electing a Brother of his. The Chapter had chosen
another than Otto’s Brother; Otto makes war upon the Chapter. Comes storming
along; “will stable my horses in your Cathedral,” on such and such a day! But
the Archbishop chosen, who had been a fighter formerly, stirs up the Magdeburgers, by preaching (“Horses to be stabled here, my
Christian brethren”), by relics, and quasi-miracles, to a furious condition;
leads them out against Otto, beats Otto utterly; brings him in captive, amid
hooting jubilations of the conceivable kind: “Stable ready; but where are the
horses, — Serene child of Satanas!” Archbishop makes
a Wooden Cage for Otto (big beams, spars stout enough, mere straw to lie on),
and locks him up there. In a public situation in the City of Magdeburg; —
visible to mankind so, during certain months of that year 1278. It was in the
very time while Ottocar was getting finished in the Marchfeld; much mutiny still abroad, and the new Kaiser
Rudolf very busy.
Otto’s Wife,
all streaming in tears, and flaming in zeal, what shall she do? “Sell your
jewels” so advises a certain old Johann von Buch,
discarded Ex-official: “Sell your jewels, Madam; bribe the Canons of Magdeburg
with extreme secrecy, none knowing of his neighbor; they will consent to ransom
on terms possible”. Poor Wife bribed as was bidden; Canons voted as they
undertook; unanimous for ransom,—high, but humanly possible. Markgraf Otto gets out on parole. But now, How raise such a
ransom, our very jewels being sold? Old Johann von Buch again indicates ways and means,— miraculous old gentleman : — Markgraf Otto returns, money in hand; pays, and is solemnly
discharged. The title of the sum I could give exact; but as none will in the
least tell me what the value is, I humbly forbear.
“We are
clear, then, at this date?” said Markgraf Otto from
his horse, just taking leave of the Magdeburg Canonry. “Yes,” answered they.—“Pshaw,
you don’t know the value of a Markgraf!” said Otto.
“What is it, then?” — “Rain gold ducats on his war-horse and him,” said Otto,
looking up with a satirical grin, “till horse and Markgraf are buried in them, and you cannot see the point of his spear atop!” — That
would be a cone of gold coins equal to the article, thinks our Markgraf; and rides grinning away. — The poor Archbishop,
a valiant pious man, finding out that late strangely unanimous vote of his
Chapter for ransoming the Markgraf, took it so ill,
that he soon died of a broken heart, say the old Books. Die he did, before
long;—and still Otto’s Brother was refused as successor. Brother, however,
again survived; behaved always wisely; and Otto at last had his way. “Makes an
excellent Archbishop, after all!” said the Magdeburgers.
Those were rare times, Mr. Rigmarole.
The same
Otto, besieging some stronghold of his Magdeburg or other enemies, got an
arrow shot into the skull of him; into, not through; which no surgery could
extract, not for a year to come. Otto went about, sieging much the same, with
the iron in his head; and is called Otto mit dem Pfeile,
Otto Sagittarius, or Otto with the
Arrow, in consequence. A Markgraf who writes Madrigals;
who does sieges with an arrow in his head; who lies in a wooden cage, jeered by
the Magdeburgers, and proposes such a cone of ducats:
I thought him the memorablest of those forgotten Markgraves; and that his jolting Life-pilgrimage might
stand as the general sample. Multiply a year of Otto by 200, you have, on easy
conditions, some imagination of a History of the Ascanier Markgraves. Forgettable otherwise; or it can be read
in the gross, darkened with endless details, and thrice-dreary, half-
intelligible traditions, in Pauli’s fatal Quartos, and elsewhere, if any one
needs. — The year of that Magdeburg speech about the cone of ducats is 1278:
King Edward the First, in this country, was walking about, a prosperous man of
forty, with very Long Shanks, and also with a head of good length.
Otto, as had
been the case in the former Line, was a frequent name among those Markgraves : “Otto the Pious” (whom we saw crusading once
in Preussen, with King Ottocar his Brother-in-law), “Otto the Tall”, “Otto the Short (Parvus)
”; I know not how many Ottos besides him “with the
Arrow”. Half a century after this one of the Arrow (under his Grand-Nephew it
was), the Ascanier Markgraves ended, their Line also dying out.
Not the successfulest of Markgraves,
especially in later times. Brandenburg was indeed steadily an Electorate, its Markgraf a Kurfurst, or Elector
of the Empire; and always rather on the increase than otherwise. But the
Territories were apt to be much split up to younger sons; two or more Markgraves at once, the eldest for Elector, with other
arrangements; which seldom answer. They had also fallen into the habit of
borrowing money; pawning, redeeming, a good deal, with Teutsch Bitters and others. Then they puddled considerably,—and to their loss, seldom
choosing the side that proved winner, — in the general broils of the Reich,
which at that time, as we have seen, was unusually anarchic. None of the successfulest of Markgraves latterly. But they were regretted beyond measure in comparison with the next
set that came; as we shall see.
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