CHAPTER VII
THE keystone of Justinian’s administration was his lavish
expenditure of money. Every enterprise that could engage the attention
of a monarch incited him to emulation, and in arms, legislation, civil
reform, public works, and religion, he aspired to equal the achievements
of the greatest princes. Hence the persistent need for a well-filled
treasury, and the constant injunction to the Rectors in the provinces.
Above all things apply yourselves to gathering in the imposts; whilst
the subject is urged by the frequent reminder, “Pay up your taxes promptly,
our great undertakings cannot be accomplished without money”.
For centuries, as we have already seen, a latent anarchy
had prevailed throughout the Empire, but the evils of such a condition
had always been less apparent under a quiescent administration. Moderation
of the bureaucracy in the capital gave a measure to the proceedings
of its deputies in the provinces, and doubtless had a restraining influence,
at least that of example, over the rural aristocracy who almost arrogated
to themselves a local sovereignty. The considerate, though firm
rule of Anastasius, appears to have reduced to a minimum the most flagrant
abuses, whilst his studied parsimony, which led to the accumulation
of large reserves, must have lessened the severity of fiscal oppression.
The latter advantage was extended into the reign of Justin, and, while
Justinian was dissipating the great funds left by his uncle’s predecessor,
his reputation for benignancy was not imperilled by rapacity in collecting
the tributes. Soon after his accession, however, to undivided power,
he found himself without other resource than the property of his subjects
for the supply of his financial requirements. Then the maintenance of
the exchequer assumed the highest importance in his eyes, and every
conceivable device for swelling the revenue was resorted to, while little
or no regard was paid to the equity of the means employed. As an inevitable
result all the worst features of the Byzantine political system underwent
an exacerbation during the first few years of Justinian’s reign. The
species of effectivity demanded by the Emperor induced the rise of the
most unscrupulous persons to high office; a statesman became the equivalent
of an extortioner, and the native venality of the governing class showed
exuberant throughout all its grades. Assured of the Emperor’s favour as long as he could be noted for his zeal in
directing the flow of gold towards the treasury, every servant of the
state grasped at private affluence by means of illicit exactions, or
an overt accessibility to bribes.
As a consequence of his unexpected advent to power, Justinian was scarcely
affected by the prejudices peculiar to monarchs born in the purple;
and hence, disregarding conventionalism, he usually chose the most direct
and practical methods for carrying out his designs. He was willing on
occasion to usurp the functions of any of his subordinates, and, in
the selection of his instruments, he promoted the most likely candidates
to the highest posts without reference to their rank, seniority, or
antecedents. Among his earliest coadjutors in the capital were two remarkable
men, Tribonian, a lawyer, and John of Cappadocia,
a financier, whose activities became the leading feature in the polities
of the age. The former was a native of Pamphylia and began his career
as an advocate in the praefectural courts
of Constantinople. As Master of the Agentes-in-rebus
he attracted the notice of the Emperor, who soon claimed him as his
personal assessor, and raised him to the quaestorship. Tribonian was a man of great learning in the law and an assiduous reader, whence
he was led to form a library of legal books such as existed in no other
custody at the time.
He was gifted with a remarkable suavity of manner, and
was so artful a flatterer that, although he had not become a convert
to Christianity, and was even said to be an atheist, Justinian deferred
to him as his favourite minister. Tribonian,
however, was beset by the vice of avarice, and, though his forensic
erudition was invaluable to the Imperial council in relation to the
subject, he resorted to it for no other purpose than to make a traffic
of justice. His legal decisions were always at auction, and, under ordinary
circumstances, his interpretation of the law was fitted ingeniously
to meet the requirements of the highest bidder.
The approach to the Imperial tribunal had to be sown
with gold before a suitor could advance within sight of an adjudication
on his appeal. To pass the sentries who were on guard at the portals
necessitated the disbursement of a tangible sum. Then the attention
of the referendary, or attorney who put the
case into shape prior to its being submitted to the court, could not
be captured until he had been largely bribed. Lastly, the Quaestor had
to be satisfied pecuniarily in a ratio adequate
to his assessment of the value to the claimant of a favourable decision.
Justinian was initiated early in the artifices by which legal chicanery
could be made to subserve to undue gains,
and became a prime sharer in the profits to be drawn from this
mercenary jactitation of the law. Hence the venality of the Emperor’s
Court of Appeal soon incurred obloquy in the capital, and a resentment
was kindled among the citizens against his administration.
JOHN OF CAPPADOCIA
Yet the ills inflicted on the community by distorted
judgments were slight and partial in comparison with the financial tyranny
of John of Cappadocia after he had attained to the rank of Praetorian
Praefect. Devoid of literary education, and even inefficient with the
pen, this man began his career in an unimportant clerical post under
the government. While serving in this capacity he came
in contact with Justinian, whose favour he courted with an astuteness
popularly supposed to be the distinguishing mark of natives of his province.
Having a singular aptitude for figures, and being extremely ready with expedients for solving
any knotty question, he won over the Emperor by laying before him many
subtle schemes for amplifying the incidence of the taxes and proportionately
swelling the revenue. These allurements assured him a speedy promotion
to the position of logothete, from which he ascended with little delay
to the dignity of an Illustrious, and soon made an easy conquest of
the praetorian prefecture of the East. Once in the supreme seat
of deputed power he had to justify his elevation to the Emperor by the
signal success of his methods: but he was no less intent on making his
potent office inordinately profitable to himself. Every fiscal enactment
which had ever passed into law was unearthed from the archives of the Empire, and applied factitiously to compass
the transference of the money of the subject to the coffers of the state.
The discovery of a name sufficed for the creation of a claim, and demands
were issued for an endless succession of duties, tolls, tallages, censuals, cess, and customs,
together with arrearages and apportionments of unpaid imposts, which
foreshadowed the reduction of every possessor of property to a common
level of indigence.
All persons of means were noted by the agents of the fisc, and called on to pay according to the impression formed as to their resources.
No excuses were accepted, protestations of inability were disbelieved,
and, in order to meet the case of recalcitrant subjects, a torture chamber
was fitted up in a secluded spot of the Praetorium. Here was collected
an assortment of chains, manicles, pedicles,
instruments of compression for the hands and feet, in short, every kind
of apparatus which was suitable for subjecting the members to a state
of painful strain or constraint. To this den defaulters were hurried,
and by means of rackings and suspensions were
forced to surrender whatever they possessed unless actually killed by the severity of the torture. Such was John’s
method of procedure at his own headquarters, but for the provinces he
picked out emissaries of approved brutality, and dispatched them into all districts with injunctions to follow his example.
Under this régime the Court of Appeal of the
Praetorian Prefect was, of course, as venal as that of the Emperor and Tribonian; and the formalities of a trial were almost dispensed
with, so that a hasty dispatch of the cases might facilitate the gathering
in of the bribes.
The infamy of the Cappadocian, as an officer of state,
was almost surpassed by his mode of life as a private citizen. He rapidly
accumulated wealth, and at once applied himself to spend it in gastronomical
and libidinous excesses of the most unbridled description. His first
care was to erect a palace of such vastness and magnificence that, in
the hyperbolical language of an official of the period, it could only
be characterized by the epithets which writers on the wonders of Egypt
had applied to the architectural piles reared by Sesostris and the Pharaohs. In the halls of this resplendent edifice he passed
his time in a continuous round of feasting and sensuality, only terminating
his orgies with the rise of Lucifer, whilst his attention to business
was deferred until the appearance of Hesperus. Surrounded by a throng
of courtesans and debauched youths, he gorged himself with the most
costly delicacies until his overloaded stomach ejected its contents
over the marble pavements or the persons of those who sat next to him.
To glut his appetite the woods of the Euxine were depopulated of their
pheasants, whilst the sea was raided for luscious fish to such an extent
that, according to the conceit of the same author, the molluscs, expanding
their shells to serve as wings, fled through the air instead of through
the water, to escape the voracious Cappadocian. As for his religion
he made no account of Christianity, but pinned
his faith to sorceries and incantations. If ever he appeared at church
he did so in the habiliments of a pagan priest, and ministered to himself with the mummeries of some occult cabalism instead
of following the established ritual.
The appointment of John to the office of Praefect of
the East took place early in 530, and before the end of the following
year his system resulted in producing a state of misery and destitution
throughout the Empire unparalleled in any former age. The visitations
of his agents became more dreaded among the rural population than an
incursion of barbarians. Everywhere the adaeratio of the annones was carried to excess; and, while money was demanded instead of the
contributions in kind as usually accepted, the agricultural produce
was often left to perish on the ground. Injudicious measures of retrenchment
were the principal cause of this evil. By a false economy the public
posts and the military train were in great part suppressed, with disastrous
results. A limited supply of asses was substituted for the considerable
number of horses, camels, and mules formerly maintained. Hence, while
the department of public intelligence and the commissariat of the army
were seriously affected, the farmer also suffered from the greatly lessened
demand for fodder. With the crops left unexpectedly on their hands,
and the means of carriage almost abolished, the wretched rustics were
driven to despair in their efforts to dispose of their stock. Thus the roads were constantly filled with straggling bands of women, heavily
laden, and often with infants at the breast, obliged to cover a long
route in order to effect a shipment at the sea-ports whilst the wayside
was littered with the unburied corpses of those who succumbed under
the excessive toil.
Such were the hardships the Byzantine population had
to suffer as a consequence of the obligations
imposed on them directly by the Imperial government, but these were
largely aggravated by their being forced to minister to the private
needs and even lustful passions of all those in power throughout the
Empire. Every impost was augmented by an overplus which went into the
pocket of the agent who exacted it or through whose hands it passed.
The Rector of the province, generally an impecunious aspirant to place
and fortune, had paid a large sum to the bureaucracy, and borrowed it
at usury, for the bestowal of his codicil. He proceeded, therefore,
to his local seat of power accompanied by a body of creditors to whom
he had guaranteed the liquidation of their claims out of the revenue
of his vicegerency; and he had, moreover,
to make a provision from the artificially swollen taxes against the
time when he hoped to retire from office into a position of leisured
affluence. When an army passed through a district, not only were
the soldiers quartered on the inhabitants, who for the time being were
expelled from their proper dwellings, but contributions for the support
of the troops were levied under every sort of false pretence, even by
persons who had no authority whatever to collect funds for the commissariat.
To all this was added the constant oppression by the local magnates
of their weaker neighbours, whose lands they seized, advertising by
notices fixed to the ground that they assumed them as their own property.
At the same time the owners were claimed as serfs, bound for the future
in service to an overlord. In the main these proceedings were quite
arbitrary, and differed in no way from professed brigandage, but as
a rule they were conducted under the shadow of legality by giving them
the form of distraints or evictions in respect of money lent.
Attended by a numerous body of armed retainers the wealthy
landowners made a descent on the coveted homestead, plundered the household,
drove off the cattle, and abducted wives and daughters for the purpose
of concubinage. But not in all cases without resistance being
through a district, not only were the soldiers quartered on the inhabitants,
who for the time being were expelled from their proper dwellings, but
contributions for the support of the troops were levied under every
sort of false pretence, even by persons who had no authority whatever
to collect funds for the commissariat. To all this was added the constant
oppression by the local magnates of their weaker neighbours, whose lands
they seized, advertising by notices fixed to the ground that they assumed
them as their own property. At the same time the owners were claimed
as serfs, bound for the future in service to an overlord. In the main
these proceedings were quite arbitrary, and differed in no way from
professed brigandage, but as a rule they were conducted under the shadow
of legality by giving them the form of distraints or evictions in respect
of money lent. Attended by a numerous body of armed retainers the wealthy
landowners made a descent on the coveted homestead, plundered the household,
drove off the cattle, and abducted wives and daughters for the purpose
of concubinage. But not in all cases without resistance being
offered; where such attacks were anticipated, the small farmers prepared
for them, and with the aid of the local peasantry joined battle with
the raiders.
Thus the provinces were almost constantly the scene of a
miniature warfare. In the midst of these disorders
the Rector held the balance of justice and inclined the scale towards
whoever weighted it with the heaviest bribe. Often, in fact, he was
himself one of the worst offenders; and in his capacity as collector
of the revenue, or under the pretence of giving police protection, he
plundered and committed outrages in every direction throughout the country.
And in such licence he was usually afforded
countenance and example by the logothetes and other officers, who were
superior to him in authority, during their special visitations as agents
of the fisc. These harpies resorted to every
imaginable device for embezzling money, and especially by presenting
long bills to the decurions for public works which were never executed.
They also invented legal pretexts to commit outrages on the families
of the debtors, and wives, virgins, and youths were regularly debauched
by them. In some localities even the collection
of the tributes was regularly opposed and attended with bloodshed. As
for convicted criminals, even they could feel no assurance of having
to suffer only the statutory punishments, but according to the temper
of the judge they had to undergo a penalty, and hands and feet were
lopped off continually, with little or no regard to law or humanity.
THE NIKA REVOLT
All the evils and abuses of the Byzantine system were
magnified and multiplied by the ruthless policy of John, and at Constantinople
the widespread discontent began to show signs of tending to a crisis.
Every class was more or less affected, and
the numberless sufferers were increasingly associated in the capital.
Advocates went without employment, since it was considered useless to
protract trials by pleadings or the examination of witnesses. The shipping
interest was ruined by the imposition of onerous port dues and the establishment
of custom-houses at the approaches to the city, both in the Hellespont
and the Bosphorus. As a result numbers of those engaged in maritime commerce burnt their vessels, and
a shortage of foodstuffs distressed the inhabitants. At all times the
briskness of trade was sapped for the mercantile class by the privileges
granted to the religious orders and their abuse of the concessions.
Not only were there eleven hundred shops free of excise belonging to
St. Sophia, but all other churches, as well as monasteries, hospitals,
poorhouses, and orphan homes, claimed a like immunity. Nor did the list
end even here, for the three grades of nobles arrogated to themselves
an equal right to trade with remitted taxes.
The Blue Faction were favoured by Justinian and his consort,
who accorded them such indulgence that they considered themselves to
be above the law. Their affiliation to the throne caused them to enjoy
great credit among the ordinary citizens, wherefore they decided to
distinguish themselves objectively by adopting a peculiar uniform.
Thus they discarded the use of the razor and wore full Persian
beards, allowed their back hair to grow long, in imitation of the Huns,
and donned richly embroidered tunics furnished with sleeves which bellied
out in an extraordinary fashion from the wrist up to the shoulder. Secure
of impunity for any excesses they might commit, the more vicious members
carried weapons day and night, ostensibly for the purpose merely of
chastising their sworn enemies, the Green Faction, but in reality with the intention of robbing and murdering peaceful inhabitants. Under
the pretence of carrying on their historical feud, they assassinated
in the streets, despoiled private houses of their valuables, and even
outraged wives and daughters. Similar enormities on the part of the
Greens were severely dealt with by the magistrates, but they were terrorized
by the dominant Faction into ignoring their misdeeds. Those who defied
the malefactors by acting impartially paid for their integrity with
their lives. The better spirits of the Blue Deme bewailed the lawlessness
of their fellows, and the Emperor made fitful efforts to repress the
disorders, but Theodora resisted any attempt to restrict the license
of her favourite clan. Numbers of the Greens were driven from their
homes by the ceaseless persecution, and, finding themselves everywhere
in discredit, avenged their wrongs on society in general by taking to
the road and practicing brigandage by the most merciless methods. In
a lesser degree every city of the Empire presented a scene of confusion similar to that which reigned at Constantinople.
Into a capital thus agitated by numberless grievances
of its own, a varied crowd of fugitives from the provinces began to
pour, in the autumn of 531. Their proper abodes had been made uninhabitable
for them, and they fled in terror from the local tyrants to seek redress
at the hands of the autocrator. Peasant farmers
with their wives, priests, monks, and nuns, often accompanied by their
lawyers, thronged the city as they pressed onwards to lay their appeals
at the foot of the throne. They clamoured incessantly in all the public
places, so that to meet the emergency it became necessary to revive a number of forgotten magistracies, praetors
and quaesitors, who might hear complaints
and appease the rising tumult. On all sides the populace reviled the
bureaucracy who had brought about such an impass,
and, as the old year went out, a general feeling prevailed that the
existing order of things must come to an end.
With the opening of January, 532, the season of the Consular Festivals was at hand, but both in this
year and the previous one ardour for parade had been deadened by political
distraction, and the appointment of a consul was passed over. Preparations
were made, however, for a display in the Circus, and it was hoped that
something of the deepening gloom might be lifted by the diversion thus
afforded. But the result disappointed expectation, and the assembly
of the people in the vast area provided an opportunity for the actively
soldering discontent to work its way to the surface and to burst into
flame. The possibility of the throne becoming vacant had been brooding
in the minds of the Factions, and, as usual, when confronted with that
contingency, there was a tendency to a temporary accord between the
Blues and Greens. On a Sunday, the eleventh day of the month, Justinian,
with the customary pomp, took his seat in the Cathisma. A protest against the administration
had been previously concerted, and the Greens, as being frankly discountenanced
by the Emperor, were most forward to evince their hostility. At first
a respectful tone was adopted, and the Autocrator was acclaimed with the usual formulas, “Many years to Justinian Augustus!
May you be victorious!”. The Greens then raised a cry that the people
were oppressed, and prayed to be delivered from their sufferings.
A healed dialogue between the throne and the demagogy then ensued, which
ended in bitter recriminations passing from side to side. On such occasions
the Emperor made use of an officer called a Mandator as his mouthpiece,
whilst the Demarch acted as spokesman for the Faction concerned. At the
outset one Calopodius was named as the object
of complaint, doubtless the executive officer of the Praefect of the
City, whose brutality in preserving order had awakened the resentment
of the masses:
D. "I am oppressed; I can bear it no longer, God
knows."
M. "Who is in fault? we know of no one."
D. "Thrice August, I fear to name him."
M. "Of whom do you complain? We have no idea of
the person meant."
D. "Master of us all, it is Calopodius the centurion."
M. "Calopodius is not
in authority."
D. "May the lot of Judas be his! God will pay him
out."
M. "You have come here to insult the magistrates,
not to look on at the games."
D. "I say, may he suffer like Judas!"
M. "Hold your tongue, Jews, Manichaeans, Samaritans!"
D. "Oh, you call us Jews and Samaritans! Holy Virgin,
be with us!"
M. "I do, and bid you all
to get baptized in the name of the One."
D. "Oh, bring the water; let us be baptized as you
say."
M. "I will have your heads cut off."
D. "Oh, we must not speak the truth for fear of
losing our heads. Take no offence, Emperor, I have some right to liberty."
M. "Rascals, will you risk your lives?"
D. "Would that Sabbatius had never been born! Then a son of his would not have been a murderer.
Who killed the wood-seller at the Zeugma?"
M. "You killed him."
D. "Who killed the son of Epagathus?"
M. "You killed him also, and you say the Blues did
it."
So far the Blues had maintained
a sullen silence, but at this suggestion some of them were roused to
taunt the Greens. Presently the latter all trooped out of the Circus,
exclaiming, “Goodbye to justice! We will turn Jews; better to be a
Pagan than a Blue”. Thus Justinian and
the Blues were left alone at the performance.
In the evening of the same day Justinian determined on
an effort to quell the sedition by making an example of those who had
been most insolent to him in the Hippodrome. Seven persons, drawn from
both factions, were seized by Eudaemon, the
Praefect of the city, and led off to execution. Four were decapitated
and the remaining three were hung; but in the case of two of the latter
the rope broke, and the culprits fell to the ground. At the sight of
this moving accident the bystanders were greatly agitated, and an outcry
for pardon arose, whereupon some monks interposed and carried off the
men by boat to the monastery of St. Laurence. One of those rescued was
a Blue, the other a Green; and the circumstance caused the union between
the factions to be more firmly cemented. On hearing of the rescue, Eudaemon placed a guard of soldiers outside the sanctuary, but did not dare to
violate it. On the following Tuesday the spectacle was resumed in the
Circus, and, during the whole time of the exhibition both factions clamoured
conjointly to the Emperor for the release of the prisoners, intermingling
cries of “Long years to the wretched Blues and Greens”, with their prayers.
But Justinian remained sternly irresponsive, and the assembly had to
disperse without receiving any indication of Imperial sympathy.
The popular rancour now rose to fever-heat, and the leaders
of the Demes counselled extreme measures. In order that all who were
on the side of the insurgents might have a means of recognizing each
other, the device of a countersign was adopted, and the word Nika, that
is, “victory”, was chosen for the purpose, whence the movement was known
ever afterwards as the “Nika revolt”. First a rush was made to the Praetorium
of the City Praefect to demand the removal of the guard from the monastery,
but no answer could be obtained. At this moment a slight concession
might have appeased the rage of the multitude, so that the ferment would
have been modified for the time. Obduracy, however, inflamed their passions
beyond measure, the Praetorium was set on fire, and an irruption was
then made towards the Augusteum with the object
of assailing Justinian himself. A number of soldiers encountered on the way were butchered by the mob, firebrands
were hurled into the Chalke, and soon the external chambers of the palace
were all in flames. The conflagration spread rapidly, the principal
buildings in the square became quickly involved, and during the evening
the Baths of Zeuxippus, the Senate House, and the great church of St. Sophia
were reduced to a heap of smoking ruins.
On the following day the rioters came out early in greatly-increased
numbers, and all those who had previously been disaffected to the government
now ranged themselves openly against it. At the same time people of
every class who wished to stand aloof during the rebellion fled from
the city and hid themselves in places of safety on the opposite continent.
The Demarchs convened a meeting in the Forum of Constantine, where
they were joined by a considerable body of nobles and senators. The
ministers were denounced, the deposition of Justinian was agreed upon,
and it was resolved that Probus, one of the nephews of Anastasius, should
be proclaimed as Emperor. With the multitude surging after them the
leaders then proceeded to the house of that general, which was situated
near the harbour of Julian. His presence and acceptance of the dignity
was demanded, whilst, as he was known to possess a private arsenal,
cries arose from the throng that they should be supplied with arms.
Probus, however, was found to have disappeared, and, on ascertaining
the fact, the mob set fire to the premises and retired. Simultaneously
heralds were announcing, on the part of Justinian, that the games in
the Hippodrome were to be continued; but the populace responded by injecting
fire into the arena, and refused to enter, exclaiming that he merely
wished to catch them in a trap. The leaders were now at a loss what
step to take, for Hypatius and Pompeius, the
two other nephews of Anastasius, were not only believed to be loyal
to the Emperor, but were actually on duty as members of his staff
within the palace. The general concourse, however, did not hesitate
as to how to act, but yielded to their lust for revenge, and rushed
off shouting, “Down with Tribonian, John of
Cappadocia, and Eudaemon”, determined to seek them out and lynch them as soon
as they could be found.
The Emperor now became anxious as detailed information
came in as to the havoc already wrought in the capital, and he began
to realize the extent of the defection. The wild uproar, harping incessantly
on a special note, reached his ears, and he sent an officer to ascertain
what the people were vociferating. As soon as an answer was brought
to him he decided to yield, hoping that conciliation
would induce an immediate calm. The three obnoxious officials were displaced
from their posts, and others, popular for their well-known integrity,
were appointed in their stead. Effective measures were taken to announce
the change publicly, but the concession failed to appease the tumult.
The provisional government of the insurgents felt that they had gone
too far to retreat with safety, whilst their secret emissaries had already
been at work endeavouring to entice Hypatius from the palace with the
promise of his elevation to the purple.
During the next three days the devastation of the metropolis
continued, and Constantinople assumed the aspect of a city taken by
the enemy. The only hope for the government now lay in its being able to suppress the revolt by force, but the Byzantine
soldiery showed signs of disaffection, and it was recognized that even
the Excubitors, of whom Justinian himself had held the command,
could not be trusted. Within the precincts of the Palace there was,
however, a considerable body of barbarian mercenaries, as well as several
of the Imperial generals who remained loyal and were ready to act against
the rioters. On the Thursday Belisarius issued forth with a body of
Goths and Herules, and a fierce battle ensued
around the Milium and in the adjoining streets. The rebels defended
themselves furiously, and, while the men fought below, women, posted
in the upper chambers of the houses, hurled stones and tiles through
the windows on the heads of their military antagonists. Numbers of these
Amazons were among the slain. At a certain hour of the day an attempt
was made to restore order by priestly intervention, and a train of ecclesiastics,
presenting the sacred books and holy images to the eyes of the combatants,
descended into the scene of the conflict. The Byzantines might have
been influenced, but the barbarians took no account of their presence,
and the strife raided without abatement. The civil war in the streets
was continued for the two succeeding days, ineffectively on the part
of the authorities, while the confidence of the insurgents increased.
The work of incendiarism went on, and now on both sides, for the soldiers
tried to dislodge those who assailed them from the domiciles and public
edifices by firing the buildings. The wind often assisted the conflagration
by sweeping the flames along. Among the architectural monuments consumed
during this period of the sedition were the Octagon, the church of St.
Irene, the Hospital of Sampson with its infirm inmates, the House of
Lamps with its rich wares, the Palace of Lausus with its irreplaceable art treasures, and the porticos
ranging between the Augusteum and the Pavement.
In the meantime Justinian and
the Imperial party within the Palace began to despair of their fortunes.
The Excubitors and the other corps of domestics did not break
into open mutiny, but their faces appeared lowering and indifferent,
and it was evident that their sympathies were veering steadily in the
direction of the rebels. That the insurgents were intent on replacing
him with Hypatius was well known to the Emperor, and he became apprehensive
lest at any moment his own guards might consummate their wishes by the
seizure of his person and the proclamation of his rival. He summoned
the nephews of Anastasius to his presence, and urged them to leave the palace in order to safeguard
their own households. They protested that it was their duty to stand
by their sovereign in such a crisis, but he suspected their loyalty
and insisted peremptorily on their departure. They obeyed with reluctance, and quitted the Court on the Saturday evening.
At the same lime Justinian, anticipating that a successful assault might
he made on the Palace, heaped all his most precious possessions into
a swift galley, which lay in the Imperial harbour, and held himself
in readiness for a precipitate flight to the Thracian town of Heraclea.
Early on Sunday morning the Emperor resolved on making
a final effort to win back the allegiance of his subjects. By assuming
an altitude of contrition, and proving his
sincerity by a promise of universal amnesty, he might yet be able to
save his throne. Holding the Gospels in his hand, he proceeded at dawn
to the Hippodrome, and established himself in the regal seal. A proclamation
was made, and the people, now confident in their own strength, came
flocking in on all sides, attracted by the belief that something unusual
was about to take place. Justinian advanced, and portending the sacred
volume, adjured the assemblage: “By the might of this hallowed Word
I condone everything that has happened. None of you shall be arrested;
only be pacified. My sins have brought about this impass; no blame attaches to you. On me the guilt for not
answering your appeal for mercy”. Murmurs of approval were heard for
a moment, but a general hooting quickly drowned them, and loud cries
of “Ass, thou liest!” were repealed by a myriad of voices. Finally the tumult resolved itself into persistent calls for
Hypatius. The Emperor persevered no further, but retired in silence to the Palace.
The news spread rapidly that the disinherited princes
were at liberty, and the revolutionaries immediately thronged to their
residence. Hypatius was demanded, and in despite of the outcry of his
wife, who foreboded disaster, was forced along to the Forum of Constantine.
There the usual forms of a coronation were enacted; he was hoisted on
a shield and crowned with a golden necklace. Exulting in this achievement,
a wave of excitement swept over the crowd, and all clamoured that the
new Emperor should be borne in triumph to the Circus and installed in
the Cathisma, whilst a determined effort was
being made for the capture of the Palace. A senator named Origen protested
warmly against this move as being too rash and hasty. “Have patience
for the present”, said he, “let us fortify ourselves in another palace,
of which there are several in the city. Whilst his resources are being
frittered away, Justinian will be tired out and fly of his own accord;
or at some opportune moment we shall be able to take him without risk”.
His prudent counsel was, however, cried down; Hypatius was hurried along
reluctantly, and compelled to usurp the Imperial seat, whilst the people
thronged the arena and acclaimed him with reckless enthusiasm. But he
contemplated his sudden rise with dismay, and felt profoundly insecure in his new position. Taking
his opportunity, he privately dispatched a Candidate to assure Justinian
that he was involuntarily acting a part, and was only too anxious to repudiate the unwelcome honours thrust upon
him. In a short time his messenger returned with a joyous air; as he strove
to enter the Palace, the chief physician had accosted him: “Where are
you going”, said he, “there is no one within, the Emperor has taken
his departure”. “Master”, exclaimed the Candidate,
“God wishes you to reign; Justinian has fled and the Palace is empty”.
At this announcement Hypatius resigned himself with some confidence
to his fortune. The populace went on applauding him tumultuously, whilst
they were loud in their vituperation of Justinian and Theodora.
The report that Justinian had virtually abdicated by
abandoning his post was false, but the author of it may have supposed
that he was speaking an imminent truth, as that event seemed on the
point of being realized. Hesitating to commit himself to the irrevocable
step, the Emperor paused to throw a last glance at the situation. He
initiated a debate, but his advisers were despondent, and their opinions
half-hearted and divergent. Of all those concerned Theodora felt most
deeply the ignominy of flight, and, unable to restrain her indignation
at their halting resolution, burst into a passionate remonstrance. She
deprecated the assurance of a woman in presuming to address a body of men, and pleaded the exigences of the moment
as her excuse. “Even at this adverse crisis”, said she, “I think the
alternative of flight is out of the question, Though he may be permitted to live in safety as an exile, the master of an
empire should not survive the loss of his dignity. As for myself, may
I never live to see the day when this purple mantle shall fall from
me, and people no longer salute me as Empress. I hold no sentiment so
dear as that old saying: Royalty is a fine thing to be buried in!”
By this bold speech Theodora infused her own intrepid
spirit into the Imperial party. No longer wavering in their counsels,
they resolved to assume the offensive, and thought only of how to strike
with most effect at the usurper and the rebels who supported him. The
barbarian mercenaries congregated in the Palace still amounted to three
or four thousand men, and several reliable officers were at hand to
lead them. These troops were divided into two brigades and placed under
the command of Belisarius and Mundus the Goth respectively. At the same
time Narses, the Chief Eunuch, opened negotiations with the Blue Faction,
and by extensive bribery succeeded in detaching a
large number of them from their associates. Some dissension in
the Hippodrome resulted, voices were raised in favour of Justinian,
and Hypatius was no longer the object of unalloyed enthusiasm. And now
Belisarius, supported by his colleague, determined to make a direct
onslaught on the Cathisma, which was crowded
with the improvised guards of the newly constituted emperor. He essayed
to pass by the Cochlea, but found the way blocked by the Excubitors,
who had adopted a neutral attitude, and decided to be deaf to all orders as long as the fortunes of the rival parties hung in the balance.
Seeing that any effort in that direction would be futile, he abandoned
the scheme and, somewhat disheartened, returned to consult Justinian. A
different plan of attack was then concerted with Mundus. Both generals
made their way out with some difficulty over the ruins of the Chalke,
and drew up their men in a compact body in the Augusteum.
Marching around from thence they inspected all the inlets of the Circus, but saw that those on the north were held in force
by the armed adherents of Hypatius. On arriving at the sphendone,
however, Belisarius noticed that the way lay open into the arena, where
the unarmed mob were collected in a dense throng. With a
sudden impulse he called his men to arms and rushed on the crowd
with vengeful determination. A remorseless massacre followed,
and was continued as long as the barbarians found any living
being within their reach. As for Mundus, the moment he perceived how
Belisarius had become engaged, he swept rapidly round the southern circuit
of the Hippodrome and made a similar irruption through the opposite
entry, that called the Gate of the Dead. The doomed people, thus caught
between the two brigades of infuriated troops, were cut off from all
chance of escape; and, when at length the slaughter ceased, it was computed
that at least thirty-five thousand citizens had been slain in this military
execution.
At the sight of the massacre consternation seized on
the immediate partisans of Hypatius, and their confident union was completely
dissolved. All felt that the cause of the upstart emperor was lost, and thought only of falling off from his perilous proximity
in order to ensure their individual safety. A corresponding sense of
assurance quickly spread among the inmates of the Palace as soon as
they became aware that the rebels massed in the Hippodrome were undergoing
extermination. Justus and Boraides, two young
relatives of Justinian, seeing their opportunity, placed themselves
at the head of a small body of faithful guards and made an impetuous
rush to the Cathisma. No one daring to withstand
them, they ascended at once, seized on Hypatius and his brother, and
hurried them before the Emperor. They were submitted to a brief examination,
during which Hypatius maintained a dignified attitude, and asserted
his consistent loyalty, asseverating that they had merely acted under
popular compulsion. On the other hand, Pompeius,
a man less experienced in affairs, broke down utterly, and abjectly
bewailed his misfortune. Justinian remanded them in custody,
and consulted with his ministers as to their fate. He suggested
clemency, but the Empress intervened with her usual vehemence, and insisted
on the infliction of the death penalty. She bore down all opposition,
and next morning they were handed over to the soldiery, who executed
them and threw their bodies into the sea. Their property was confiscated
to the state, as well as that of the other men of rank who had associated
themselves to the Nika, but after a short time a partial restitution
was made to their families. That Justinian, though often severe, and
even reckless in punishments, was not vindictive, is shown by an incident
which occurred in connection with Probus, who just escaped being involved
in the insurrection. A few years previously he was accused of treasonable
utterances against the Emperor, whereupon a court of inquiry was held,
at which the charge was brought home to him. The finding of the judges
was delivered in writing to Justinian, but he, tearing up the document
in the presence of the delinquent, said, “Probus, I forgive you; pray
to God that he may do likewise”. Some years after the riot, John, a
son of the unfortunate Pompeius, was in favour at Court, and married into the Imperial
family.
By the fortuitous suppression of the Nika revolt the
despotism of Justinian was established on a foundation unassailable
by any popular commotion. A few thousands of barbarian mercenaries maintained
in the heart of New Rome had sufficed to coerce the democracy in the
capital, and to stifle the indignation of the whole Empire against a
shameless and rapacious tyranny. Justinian’s first care was to proclaim
his victory over the usurpers and the rabble who supported them throughout
the provinces, and then to restore the bureaucracy to its former efficiency
for fiscal exaction. The ministers nominated under compulsion of the
vulgar outcry were soon displaced, and Tribonian and John returned to their seats at the heads of
their respective departments, where they reverted to their old methods
of statecraft and extortion. The infamous Cappadocian resumed his sway
over the Emperor and the Empire, and during the next decade almost all
public Acts were headed with the superscription, “To John, the Most
Glorious Praefect of the Sacred Praetorium of the Orient, ex-Consul
and Patrician”.
Theodora, on her side, to express her sense of assured
supremacy, made a triumphal progress through the country to the hot-baths
of Pythia, in Bithynia. A crowd of patricians, illustrious officials,
eunuchs, and officers of rank attended her, constituting a retinue amounting
in all to over four thousand persons. At every halting place she made
munificent donations to the public institutions of the vicinity; and
churches, monasteries, and hospitals benefited largely by her ostentatious
liberality.
We should certainly do Justinian less than justice if
we asserted that his regard for the welfare of his subjects was limited
to a desire that no one should plunder them but himself. That statement,
however, might not be an unfair definition of his objective attitude
towards them. Three years after the rebellion he began the issue of
a series of enactments intended to work a complete administrative reform
throughout the Empire. He had in the meantime waged a successful
war in the West, and for the moment the treasury was redundant with
the rich spoils. His scheme of reform was doubtless influenced by this
fact, and he legislated in the temporary belief that for the future
the national burdens might be lightened. His measures were directed
to three principal requirements, viz., (1) to fortify the authority
of his local vicegerents; (2) to elevate their ethical motives by abolishing
venality: and (3) to invigorate the collection of the taxes.
1. In order to achieve the first of these objects he
began to reverse, in great part, the provincial policy elaborated by
Diocletian and Constantine. In a number of provinces he dispensed with the dual control, and united both civil and military
power in the hands of the Rector. Enhanced rank naturally followed this
increase of authority, and thus the former Clarissimus rose to be a Spectabilis, whilst, at the same time, he was granted the
emoluments of both offices. A loftier official title was also necessitated
by these changes, and hence a simple Praeses or Judex became a Moderator, Praetor, or Count, and in three instances
was elevated to the almost regal dignity of a Proconsul. In some
of these cases, however, the promotion of the Rector was due chiefly
to the extension of his authority over a wider area. Some of the smaller
provinces lying adjacent were annexed to each other, and received a
single governor, especially those which had been previously known as
‘First’ and ‘Second’ of the same name. In general the power of those Rectors who did not take over the
military command was augmented by granting them an official guard sufficient
to render them incontestably superior to such of the local magnates
as had previously terrorized the district by the multitude of their
armed retainers. As the ordinary judge, the Rector’s position was
also improved by opening his tribunal to lawsuits in which greater pecuniary
interests were at stake. Some control was also conferred on them over
agents of the fisc, whom they were enjoined to restrain from collection
of funds for public works, unless they presented an imperial commission
for doing so. Justinian further directed his vicegerents as to the official
pageantry by which they were properly distinguished,
and urged them not to be lax in the matter of public display.
They were reminded of their right to wear a purple robe of a certain
form and hue, to sit in a silver chariot and to be preceded in their
progresses by an officer bearing the axe and fasces. The Emperor himself
was, indeed, unusually prone to ostentation, and when instituting these reforms he showed no little pride by enacting
that all the newly created dignities should be denoted by the epithet
“Justinian”.
Another sweeping change made by Justinian at this time
increased the importance of the individual Rectors by limiting their
subservience to intermediary authorities, and placing them in more direct dependence on the bureaucracy of the capital.
He abolished the division of the Empire into dioceses, and the six groups
of provinces which had hitherto obeyed an administrator in chief ceased
to be regarded officially as being thus connected. The title of Vicar
became obsolete, and the four vicegerents who had borne it were resolved
into simple Rectors of their residential provinces. The magnificent
Count of the East was detached from his great array of provinces, and
restricted to the governorship of Syria, still an enviable charge, since
he reckoned Antioch as his capital; and the Augustal Praefect resigned the control of all Egypt for that
of Alexandria and the adjacent country.
2. The foregoing reconstruction was neither difficult
to conceive nor inapplicable in practice, but when Justinian determined
to quell the greed for illicit gains among his subordinates he struck at the most vital part of Byzantine officialism. With no halting
judgment he began by directing the lethal weapon against his own breast, and decreed that in future no candidate should be permitted
to secure an appointment as Rector by purchasing the interest of any
of his great officers of state or their dependents. Henceforward the
Rector, having won his commission simply by proving his fitness for
office, would proceed to his government unhampered by debt, and no longer
compelled to despoil the tributaries in order to liquidate his heavy
obligations. With paternal benignancy he would mete out strict justice,
and administer his charge with ‘pure hands’, eschewing sordid gains,
and content with the stipend allotted to him by the state. He would
show no mercy to homicides, adulterers, or abductors of virgins; would
sternly suppress brigandage, and never quail before the most potent
and wealthy delinquent in his province. Titles affixed to a neighbour’s
land, when found, were forthwith to be detracted and broken over the
head of the offender, whether agent or principal. Before his departure
from the capital he was obliged to attest his allegiance to the Emperor
and Empress by a solemn oath, swearing at the same
time that he had not obtained his post by bribery, and that his
conduct should be in every way exemplary towards the subjects committed
to his care. On arriving at his seat of government he was enjoined to
convene the clergy and laity, and read to them
the Imperial ordinances under which he had accepted office, a copy of
the same to be posted also in every district under his jurisdiction.
Justinian did not, however, confine himself to exhortation
and verbal obligations to ensure the observance of his precepts, but
he also had recourse to material precautions against the Rector’s deviating
from the path of rectitude. In the first place local supervision of his actions was provided for in three different
quarters. Primarily the bishops were authorized to receive complaints
against the Rector, and even to test their validity by sitting on the
bench with him to hear causes in which his ruling had been impugned.
A mandate was also addressed to the Defenders of
the Cities, whose office had fallen into disrepute, reviving and extending
their powers and animating their energies. The Rector was deprived of
the right of dismissing them from their posts, and they were directed
to report him at headquarters if he presumed to interfere with their
functions. Lastly the Emperor gave full force to the old injunction
of Zeno that a retiring governor should remain for fifty days within
his province, exposing himself to the accusations of all who should
deem themselves aggrieved by his improbity.
Nor did Justinian dispense with a system of rewards and
punishments to encourage the upright, or to deter the faithless Rector.
Having won golden opinions from his official superiors, the former should
expect to retain his position for a longer period and subsequently to
be promoted to a higher charge with authority over a greater population.
On the other hand, confiscation and exile, stripes and torture, were
to be inflicted on the transgressor as the penalty of his misdeeds.
Still further to safeguard the welfare of his subjects
the Emperor enacted comprehensive measures to facilitate the administration
of justice. In the provinces the legal status of the Defenders of the
Cities was raised, and the inhabitants were directed to bring all minor
cases before them instead of crowding to the Rector’s court from the
outlying districts. At the same time courts of appeal were multiplied
by conferring on the Spectabiles intermediate jurisdiction between the Rectors
of lesser rank, the Clarissimi, and the illustrious
functionaries of the capital. Thus the overwhelming
influx of the provincials into the Imperial city, to lay their grievances
before the supreme courts, was materially diminished. Similarly at Constantinople the activity of the judges was much increased, and
they were required to sit in the Royal Basilica ‘morning, noon, and
evening’ to determine lawsuits of lesser import. A permanent Quaesitor was also appointed to deal specially with the throng of immigrants,
to ascertain the propriety of their appeals and direct them to the proper
courts; or, should it appear that they had come on a futile errand,
to relegate them back to their provinces with letters commending them
to the notice of the Rector.
With a view to the repression of crime and the moral
depuration of the capital Justinian also took some active measures,
in which Theodora co-operated with him as far as the feminine element
was concerned. Under the title of ‘Praetor of the People’ the office
of Praefect of the Watch, formerly an important post in the Roman municipality,
was restored, and a posse of soldiers and firemen was placed at his
disposition. To this praetor, who might be a noble of illustrious
rank, was assigned the duty of organizing a patrol of the streets day and night for the protection of life and property. At this time
the traffic in prostitution had grown to enormous dimensions, and the
country was overrun by panders who bought young maidens from poor parents
for a small sum in order to devote them to public debauchery. Girls
in their tenth year and upwards were enticed by promises of fine clothes
and ornaments to become inmates of proprietary brothels,
and were even paraded about the streets as decoys for the dissolute.
The newly appointed praetors now received a mandate from the Emperor
to suppress these vile habitations and to drive those who maintained
them from the city. The Empress herself had been for some time engaged
in the work of reclaiming these unfortunates, whom she redeemed from
their owners by paying a stipulated price in each case. A disused palace
on the Bosphorus was converted into a Magdalen
asylum, which she called ‘the Penitentiary’; and here a considerable
number of former courtesans were immured in the hope of their moral
reformation. Some scandal, however, was occasioned by the conduct of
several of those rescued, who, driven to despair by the monotony of
their new life, preferred to throw themselves from the windows at night
into the water to enduring the unaccustomed restraint; but we may assume
the comparative rarity of this untoward result. Justinian also
pronounced very sternly against pederasty, and even made a public example
of certain bishops who were convicted of that offence. He further forbade
the making of eunuchs within the Empire, threatening confiscation, exile,
and retaliative castration against those who
infringed his prohibition. Consistently he ordained that eunuchs of
servile condition should for the reason alone of their defect become
free men.
3. In the midst of his most
earnest efforts at reform Justinian never failed to impress on all concerned
that with himself and his Imperial partner the rights of the crown and
the maintenance of the revenue were of paramount importance. At the
head of their codicils the Rectors were admonished to make it their
study above all things to expedite the fiscal exactions; whilst the
tributaries were warned that no matter how vehemently their governor
had enforced payment of the imposts, no cause of action was granted
to them against him.' On the contrary, they were to conduct him with
all deference from the province at the end of his term, and, should
they presume to molest him during his fifty days of postponed departure
on that account, they would be subjected to penalties of exceptional
severity. The Emperor deplores the diminution of Roman territory which
has resulted from the inactivity of former rulers, and calls attention
to his own energy and prowess by which the repair of their errors has
been begun. Military operations, however, are expensive, and hostile
incursions can only be repelled if people respond freely to the demands
of the tax collectors. Justinian asserts that he disdains to imitate
the example of his predecessors who sold the offices of the state, thus
depriving themselves of the right to expostulate with unjust administrators
who embezzled the national funds. But a new era has now dawned, government
with pure hands is assured for the future, and liability will be limited
strictly to the legitimate imposts. Therefore let all alike sing hymns of praise to God and the Saviour for the passing
of these new laws.
Justinian, notwithstanding his professions, was mainly
influenced by the hope of pecuniary gain when he essayed to reverse
the administrative system of his predecessors. He calculated that the
rooted abuses which they had tolerated for centuries were a cause that
only one third, possibly, indeed, not more than a fourth, of the taxes
collected found their way to the Imperial treasury. Hence his
ministry of the interior soon resolved itself into a mere organization
for the invention of legislation which would conduce to the raiding
of money. The devices which suggested themselves from time to time as
financial expedients were multifarious and of the most unrelated character.
Some of these have been already alluded to, but a few others which were
productive of more signal changes require particular
notice. Roman Armenia was joined to the less important region
of that name on the west of the Euphrates and reduced to the level of
an ordinary province, with a Proconsul for its principal Rector. Consequently taxes were imposed, and the inhabitants found themselves racked for
payments which they had previously escaped. In the time of Justin, Justinian
added four troops to the Scholars of the Palace, and received from each new member a premium for his position in the force.
Soon after his accession he disbanded them as a measure of retrenchment,
but retained the purchase money. Subsequently he made a practice
of ordering these carpet soldiers for active service, with the understanding
that they would buy themselves off the dreaded prospect by surrendering
a quota of their pay. Every opportunity was taken to consolidate trade
monopolies to the advantage of the government: and this was
especially the case with respect to silk. Justinian pretended to be
indignant when a rise of price was operated by the deficient supply,
and decreed that the maximum retail cost should be eight solidi
the pound. Confiscation was the penalty for contravening this regulation,
but the traffic was still carried on in secret. Here Theodora found
an opening for the exercise of her talents, and through private channels
succeeded in discovering the merchants who were implicated. Thereupon
a fine of 100 lb. of gold was imposed on each of them. Soon the factories
at Tyre and Berytus, the headquarters of the
commerce, began to languish, the operatives were thrown out of work,
and ultimately the Praetorian Praefect possessed himself of the whole
manufacture. Exorbitant prices were then fixed which yielded an immense
profit to the Imperial exchequer, but numberless persons were ruined
during the process of transfer. Like results obtained in relation to
the corn supply of Egypt through manoeuvres at Alexandria, by which
the Praefect of the City was constituted the sole purveyor of that commodity.
A scarceness and dearness of bread was the natural consequence of this
innovation. Another fiscal move, far-reaching in its effects, was the
diversion of the separate revenues of the municipalities into
the hands of the Emperor. The local curiae being no longer permitted
to deal with them, public works were neglected and the inhabitants ceased to be entertained by the popular spectacles.
A blight seemed to fall on the Empire, says the contemporary historian,
and people had no resource but the discussion of present calamities
and the expression of their fears for the future. Related to this policy
was the formal abolition of the Consulship with its attendant train
of festivities which enlivened the opening of each year. During the
space of a decade the office had only been filled in a desultory manner,
but the last Consul was actually seen in 541, and soon afterwards that link between
the Byzantines and the glories of the old Republic was severed by a
definite Act. To tamper with the currency has always been an inviting
procedure with needy princes, and Justinian did not resist having recourse
to this artifice. By giving a fictitious value to copper he managed
to rake in the gold coinage at about five sixths of its actual worth.
Such are the chief methods by which in this reign the revenue was inflated
beyond its normal proportions, and, to complete the list, reference
may be made to ill-advised economies effected by the suppression of
pay and pensions usually granted by a state and to forfeitures of private
property constantly decreed on slight pretexts.
If Justinian’s studied scheme of reform could have been
applied successfully in practice, it is possible that fiscal oppression
might have been banished from the Empire. But the Autocrator at Constantinople was scarcely more than a suzerain in the provinces,
and his fiat was but slightly regarded by those who occupied any position
of power in districts remote from the capital. Doubtless his technical
enactments as to the rank and territorial jurisdiction of diverse Rectors
were received as indisputable, but at the same time they marked the
limits of his power to work a change in methods of local rule which
had been practiced for centuries. Once invested with authority, the
provincial governor departed to tread in the footsteps of his predecessors,
while the same futile prohibitions continued to issue periodically from
the mouth of the Emperor, secluded in his distant Court. Before the
lapse of a twelvemonth Justinian resigned himself to ignoring his own
self-denying ordinance, and a candidate for office was noted only in
relation to his ability to pay at the moment,
and the magnitude of his promises for the future. His repeated denunciations
of the venality of his vicegerents represented no more than his formal
recognition of the lamentations which continually reached his tribunal,
or his exasperation at a prospective loss of revenue from the flagrant
excesses of some reckless extortioner. He was also extremely parsimonious
in remitting arrears of taxation, even in districts which had suffered
from hostile invasions or other calamities. Thus numbers of the small landowners were allowed to languish under the apprehension
that at any moment their whole property might be seized in order to
wipe out their liabilities.
A river of wealth flowed through the Byzantine exchequer at the bidding of the Emperor. The sources were exhausted, and the reservoir was discharged under the influence of the same will. The people, who formed the well-head, suffered untold miseries in contributing under compulsion to the supply, but they possessed no control over the ultimate distribution of the stream. These activities have now been sufficiently considered on the one side; it remains for us to turn our attention to the other. During the twenty years which followed the Nika rebellion the reign of Justinian was distinguished by a series of magnificent achievements both at home and abroad; great works were accomplished within the Empire; beyond its borders aggressive wars were waged and a moiety of the Western Empire was restored to the dominion of the East. Hut the background of this brilliant scene was always of the same gloomy tint, such as has been described in the present chapter, and these splendid successes were obtained at the cost, but not to the advantage of the Greek nation in general. While Justinian went on adding magniloquent epithets to his name indicative of conquest and triumph over alien races in the West, his immediate subjects continued to be afflicted by the harshness and rapacity of the administration, as well as by the tyranny of the local aristocracy. Concomitantly the barbarians in Europe and the Persians in Asia sapped the vitals of the Empire and impoverished or enslaved its inhabitants. Victory and acquisition abroad by the aid of mercenary troops were nullified by defeat and exhaustion at home; and the extended Empire which Justinian handed down to his successors was inferior in political vigour and sociological prosperity to the smaller dominions which he had inherited from Anastasius.
CHAPTER VIII.CARTHAGE UNDER THE ROMANS:RECOVERY OF AFRICA FROM THE VANDALS
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