web counter

CRISTO RAUL'S DIVINE HISTORY OF JESUS CHRIST

READING HALL

THIRD MILLENNIUM LIBRARY

CRISTO RAUL'S THE CREATION OF THE UNIVERSE ACCORDING GENESIS

BIOGRAPHICAL LIBRARY //ANCIENT HISTORY LIBRARY // COMPENDIUM OF HISTORY OF GREECE / /MEDIEVAL HISTORY LYBRARY // THE CAMBRIDGE MEDIEVAL HISTORY //GEORGE FINLAY'S HISTORY OF GREECE // HISTORY OF THE BYZANTINE EMPIRE // UNIVERSAL HISTORY // THE HISTORY OF THE POPES // THE LIVES OF THE POPES IN THE EARLY MIDDLE AGES// HISTORY OF CHINA // NAPOLEON AND THE FRENCH REVOLUTION //

 

 

THE LIFE OF SIMON DE MONTFORT . EARL OF LEICESTER

 

 

 

CHAPTER VII.

THE REVOLUTION OF 1258.

 

 

THE wet summer of 1257 had caused a very bad harvest; it was followed by a hard winter, and a late, cold spring. A terrible famine was the result. In the state of the early part of the year 1258 so many persons died of hunger that their bodies were left lying on the road-side, and in London alone 15,000—probably an exaggerated reckoning—are said to have perished. Corn was introduced from Germany, but the king, while his people were starving round him, could not resist the temptation of seizing the corn and selling it at famine prices. The attempt was stopped, but the wrong was enough to goad a gentler people than the English into rebellion. The Welch had harried the frontiers all the preceding year, and, emboldened by success, had made a league with Scotland, and continued their attacks this spring. Lastly, as if there were not already misery enough, the papal legate, Arlot or Harold, came to England, armed with bulls threatening to excommunicate the English Church if they refused assistance to Pope and king. On his arrival a convocation was summoned by the Archbishop of Canterbury, which passed resolutions far stronger than any hitherto made. It was resolved that the papal penalty of excommunication should be inflicted on any who violated ecclesiastical privileges, these being laid down with great exactness and detail. Even the king, if he wasted the revenues of vacant benefices, was to be placed under the ban. The bold attitude assumed by the clergy seems to have caused the king to give vent to a violent fit of anger, for we are told that the prelates absented themselves from the Parliament that followed ‘out of caution’.

At this Parliament, which met at Westminster on Parliament April 10, to discuss affairs and the Papal claims, the king demanded ‘untold money’ for the expenses incurred in Apulia. The unprecedented magnitude of the demand produced general consternation, and William of Valence began to lay the blame of all these evils on English traitors. The fear of provoking universal wrath caused him to specify the Earls of Gloucester and Leicester, which accusation he repeated before the assembled nobles, calling de Montfort in particular an old traitor and a liar. Simon retorted, “Nay, nay, William, I am no traitor nor the son of a traitor; our fathers were of a different breed”; and he would have attacked him on the spot but for the king’s intervention. The discussion in Parliament first turned on the question of Wales, and it was decided that the army should meet at Chester towards the end of June to attack the Welch. The altercation as to the papal subsidy was not so easily settled. In the debates that ensued Leicester took the lead, demanding reparation for his recent insult, and urging the necessity for reform rather on the barons than on the king. All seem to have joined in accusing Henry of gross partiality, of wasting the revenues, and of such incapacity that he allowed his country to be insulted even by the Welch, “the very dregs of humanity”. The king attempted to cut short the altercation by issuing, on April 28, an edict demanding one-third of the income of all England, as a subsidy for the Pope. This produced the long-expected outburst.

A days delay was granted, during which the barons considered their position. On the third day, April 30, they appeared in full armour at the Council-hall at Westminster, about nine o'clock in the morning. They laid down their swords at the door, and entering saluted the king with due respect. The king, terrified by their appearance, demanded the cause of their coming armed, and asked whether he was their prisoner. Whereupon Earl Roger Bigod answered, “Nay, my Lord King, but we ask that Poitevins and all other aliens may be expelled from the country, for this is necessary for the honour and welfare of thy realm”. The king then inquiring how he was to meet their wishes, it was required of him that he and Prince Edward should swear an oath to impose no unusual burden on the country, but by the advice of twenty-four prudent men of England, and should deliver the great seal to the man whom the granted by twenty-four should choose. So firm a front did they show that the king gave way, and swore on the relics of St. Edward to do as they wished. In consideration of his formal promise to reform the state of the country before the end of the year, the barons declared they would do their best with the community to get them to grant an aid for the Sicilian enterprise, if only the Pope would abate his demands. It is to be observed that the barons did not promise for themselves, but made use of the ‘community’ to leave a loophole for escape if the king should break his word. But, knowing they had Election of a Proteus to deal with, they made matters safer by insisting on the immediate election of the committee, twelve from the kings side and twelve from that of the barons—so distinctly were parties divided by this time—by whose advice the king was to act. This committee was to meet at Oxford, within a month after Whitsuntide, and proceed at once to the reform of the realm. The place of meeting was probably chosen as being more central than London, and therefore better adapted both for an assembly of the whole baronial force, with which to overawe the royalists, and also as a rendezvous for the army which was to march against the Welch. The promises of the king and Edward, to reform the realm and to acquiesce in the provisions to be made by the twenty-four, having been published, Parliament broke up.

The committee seem to have taken the government in hand at once, and on which side the power lay was evident from the first. An embassy, consisting of Simon de Montfort and Peter of Savoy, the ambassadors of former years, Geoffrey and Guy of Lusignan, the king’s half-brothers, and Hugh Bigod, all but one being members of the committee, was appointed to go to France, with powers to prolong the truce, but really, as it appears, to beg the king not to interrupt the course of reform, which was to tend to the peace and benefit of their own and the surrounding nations. Meanwhile the ports were occupied, for bitter experience had shown the power of foreign mercenaries. 

The famous assembly which was to earn, with a strange mixture of justice and injustice, the title of the Mad Parliament, met at Oxford on the appointed day, June 11, 1258. Not only the committee came, but a great number of barons and clergy, followed by all who owed military service. It was a return to the ancient Teutonic assembly of all the nation, with arms in their hands. The council began with the presentation of a long list of grievances, and a petition for their redress. The grievances, like those mentioned in the baronial petition of 1215, fall mostly under two heads, territorial and financial; it is the abuse of the royal power, as feudal lord and supreme judge, against which the barons plead. The first division, affecting especially the barons, had the precedence, as before; but the second, which regarded the lower ranks of society more than the upper, was by no means neglected. The grand principle of alliance between rich and poor is evident here, though not so distinctly as it had been forty years before. Many were the matters requiring redress; but the most important point, the most crying need, was the expulsion of the aliens, and the delivery of the royal castles and forts into the hands of Englishmen; the next, the appointment of a Justiciar to deal equal justice to rich and poor.

The king seems either from fear or from a recognition of the justice of these claims to have been inclined to yield, but his half-brothers, supported by Prince Edward, resisted, vowing they would die before they gave up a foot of land. Their resistance produced fresh defensive measures on the part of the barons. The ports were more closely guarded, and the gates of London were fitted with new bolts, and jealously shut at night. After several days of stormy and apparently fruitless debate, the barons met in the Convent of the Dominicans, and in the most solemn way swore “they would not for life or death, for love or hate, desist from their resolve, till they had purified from the foreign scum the land in which they and their fathers were born”. It was a meeting to be compared with that more famous one, the meeting of the Tiers Etat in the tennis-court at Versailles; it would have been well if both bodies had kept their oath pure. After the oath the Earl of Leicester, as an alien, gave up his castles of Kenilworth and Odiham, and called upon the others to follow. They still refused with vehemence, William of Valence as usual taking the lead. Thereupon Simon cut the matter short by crying, “The castles or thy head”. Terrified by this threat, and by the attitude of the rest of the baronage, and knowing that if the nobles did not carry out their intention, “the whole mass of the people would besiege them and pull their castles about their ears”, they secretly left Oxford and fled without drawing rein to Wolvesey, the stronghold of the Bishop-Elect of Winchester. There we must leave them awhile, and return to the history of the Parliament. The composition of the original committee of twenty-four is somewhat uncertain, owing perhaps to the doubtful attitude of the Earl of Gloucester. Only twenty-three names are given, probably because he was claimed by both parties. On the king’s side appear first and foremost his own relations: his four half-brothers, Aylmer, Bishop-Elect of Winchester, William of Valence, and Guy of Lusignan, and the Earl of Warenne, his brother-in-law. John Mansel, Provost of Beverley, who had served the Crown for sixteen years at least, and had risen to great wealth but little honour in its service, was one of Henry’s staunchest adherents. These were the kernel of the party. Henry of Almaine, the king’s nephew, played the part of the bat in the struggle, and can hardly be reckoned to either side. Fulk Basset, the Bishop of London, and John de Plessys, Earl of Warwick, represented the moderates among the clergy and the laity. The rest were royalist clergy, the Abbot of Westminster, Henry Wengham, Friar John of Darlington. It was a most unwise proceeding on the part of the king to elect John Mansel and his own brothers, men who had already drawn all the hatred of the kingdom on themselves, and made the royal cause hopeless. On the barons’ side was Walter the de Cantilupe, Bishop of Worcester, the friend and follower of Grosseteste. He and Simon de Montfort, with the barons John Fitz-Geoffrey, Richard de Gray, William Bardulf, Hugh Despenser, and Peter de Montfort, Simon’s cousin, represented the extremes. Fitz-Geoffrey was said by some to come next in importance to the Earl of Leicester, but unfortunately died this year. The Earls of Gloucester, Norfolk, and Hereford, with Hugh Bigod and Roger Mortimer, represented the old baronial party. The first seven held firm to the end; the Earl of Gloucester died before the reaction which he began had led to a renewed outbreak, but the rest had all taken the kings side in 1264. Roger Bigod was on the winning side again after Lewes; Bohun and Mortimer were too much infected with the lawless life of the Border to endure the supremacy of Simon de Montfort.

This committee, as has been said, was to take measures for the reform of the realm. They proceeded therefore by a somewhat complicated system of election, to establish a form of government, which should embody both a permanent executive and a regular legislature, and should engraft on the aristocratic régime to some extent at least the influence of the community. Each party chose two electors out of the twelve representatives of the other side. This arrangement would naturally result in the election of the four men whose opinions most nearly approached each other. The four electors thus chosen were the Earl of Warwick, John Mansel, and the two Bigods. It is hard to see why the reformers picked out John Mansel, unless it was because they hoped to be able to terrify him; if so, they were probably right These four had to elect a Royal Council of fifteen; but, owing to the overpowering influence of the barons, and the flight of the aliens, the two royalist electors were the only members of the kings twelve who were elected into the council. Other members, more or less royalist, were the Archbishop of Canterbury, Peter of Savoy, and John Audley, the last being a very firm adherent to the king. On the other hand nine of the baronial committee were chosen on the council, as well as the Earl of Albemarle, so that they had a majority of two-thirds. The duties of the fifteen were to give counsel to the king on all matters pertaining to the government of the country, to hear and amend all grievances, and to look after the administration of justice. Their authority was in fact almost supreme. They were to attend the Parliaments, which were to be held thrice a year, on stated days, in spring, summer, and autumn; they might also be held on other occasions when the king and his council should think fit.

In addition to the council of fifteen, twelve men were elected by the ‘community’ who were to attend the Parliaments and act in conjunction with the fifteen, and what the twelve decided the community were to acquiesce in. The reason given for this arrangement was the saving of expense. So far it was an advance upon the corresponding clause of Magna Carta, by which it was stipulated that a general summons should be sent to all the smaller barons; inasmuch as that clause did not cut at the root of the difficulty, the unwillingness or inability of this class to attend. On the other hand, the names of these twelve representatives seem to show that they can hardly be looked on as a real representation of the whole baronial class, or the community, but only of part of it, for they are men who would have attended a Great Council as a matter of course. They were in no sense representatives of the whole body entitled to a share in government, as those elected in 1265 were. Further, many of the greater barons lost individually by the arrangement; for although their class as a whole gained complete command of the executive, through the permanent council of fifteen, yet it does not seem to have been intended that Parliament should consist of any others but the fifteen and the twelve, and probably the high officers if not already included. Thus many who attended the old Parliament in person would have been cut out That these limited Parliaments were all that was contemplated appears from the very fact of the appointment of the twelve, and the special provision that the fifteen should attend. But it is not actually stated that no others shall attend, and on this point, as on many others, certainty seems to be unattainable. Lastly, in addition to the fifteen and the twelve, and in accordance with the promise made by the barons in the spring, there was elected a council of twenty-four Council to treat specially of aid to the king. This council was almost entirely composed of members of the other two bodies, and seems therefore to have been meant as a kind of Parliamentary Committee, only appointed for this special occasion.

The result of the whole arrangement was that the royal party were completely worsted, and the barons took the management of affairs into their own hands. But the constitution as it stands is most imperfect. One reason may be that the Parliament broke up too soon to bring it to anything like perfection; but the real cause is the feudal and oligarchical spirit which animated its framers, and the want of constitutional experience and really liberal principles on which to build. The principles of the political poem were too far advanced for the majority of those who led the revolt of 1258. In the first place, the position of the Anomalous original committee of twenty-four was entirely anomalous. Their work ought to have ceased with the establishment of the new form of government; but the power remained with them, or rather, after the expulsion of the aliens, with the old baronial committee under a new name, for they and theirs formed a strong majority in the new Parliament. But there was set no legal limit to the duration or the extent of their power, and they might easily have made the original object of their appointment an excuse for retaining office. It was not stated whether the council or the representatives were to be perpetual, or, if not, how they were to be re-elected. That the authority of the original twenty-four was not altogether superseded is evident from the provision, that the state of the Church should be amended by them when they should be able to do so. The relative positions and powers of the fifteen and the twelve are not defined; it is not stated how long the council of aid is to sit. On these, and many similar points, we are left quite in the dark, and it is probable that the rulers themselves were equally in doubt.

But one thing is certain : it was impossible that such a building should stand. Setting aside the certainty that jealousy and opposing interests would cause disagreement among the leaders, the scheme was a contradiction in itself. It pretended to leave the king as he was before, with all his legal privileges and rights, but with the addition of a wholesome restraint in the shape of a standing council and a representative Parliament. In reality the king’s authority was reduced to a shadow, and this cumbrous and complicated assemblage, without any centre or president, substituted for him as the fount of justice and the head of the State. The king was much more completely deprived of power than John had been by the committee of twenty-five appointed in Magna Carta. The representation of the lower baronage, though they had a nominal share in the election of the twelve, was left as far in the background as ever, nay, further, for the new arrangement superseded the old general summons. Other tenants-in-chief than those who were actually named, as well as the free-holders and the townsfolk, were entirely neglected. No class could have been honestly satisfied with the form of government; the clergy must have been especially offended by their almost complete exclusion from power. Only the individual members of the government had an interest in keeping it up. It was a system which ran counter to the prevailing notions, whether conservative or liberal, and was sure to meet with opposition on all sides. Further, the existing institutions had been modelled on the assumption of a single and undivided central power; they got out of order at once with the division of leaders. There was no means of preventing a dead-lock, no constitutional mode of changing the government; the twelve representatives were in reality powerless against the council. The constitution was in fact an oligarchy, though with none of the prestige of ancient republican growth. It was a feudal triumph, with a merely nominal concession to constitutional principles. The king’s position was insupportable; he might have reformed all the abuses for which the barons claimed redress, but he could not submit to be superseded in all but the name of king. Yet he had no need to struggle against his bonds; he had only to wait and the machine would fall to pieces of itself. It was this part of the barons work which gave rise to the nickname of the Mad Parliament; the experience gained by failure enabled the framers of the constitution of 1264 to make a very great advance upon the first effort. If we are to believe a most competent witness, Simon de Montfort showed great repugnance to the provisions, and seeing their impracticability and knowing the difficulties to which the inconstancy of their framers would give rise, he refused to swear to them. This produced general indignation, and at length Simon was induced to take the requisite oath, which he did with these words, “By the arm of St. James, though I shall take the oath last of all and against my will, yet will I keep it inviolate, and none shall hinder me”.

The redeeming points of the work were the regulations issued for the method and business, rather than the form, of government. In the first place it was provided that knights should be elected in each county, who were to hear all complaints made against the sheriffs, bailiffs, and others, and to take the necessary measures for ensuring justice at the visit of the Chief Justiciar. The Church, as we have seen, was not to be neglected. The affairs of London and other cities were to be amended, and a special note was added as to the reform of the royal household. More important constitutionally was the provision that a chief justice, or two justices, a chancellor, and a treasurer were to be appointed, the first to hold office only for a year, and all to be responsible at the end of each year to king and council. It is not stated by whom these high officers or the sheriffs were to be appointed, but we cannot doubt in whose hands the appointment would be. The original committee of twenty-four were to appoint good men in the Exchequer. Several names of the baronial party appear as wardens of the castles, probably in the place of the banished foreigners, and they were to swear an oath which placed them under command of king and council. An oath binding the justice and the chancellor to observe the provisions to be made by the twenty-four is also given. The sheriffs were to be just and loyal men, to hold office only a year, and to give account afterwards. The authority of the justices, sheriffs, bailiffs, escheators, and other officers was carefully regulated, and bribery and extortion expressly forbidden. The whole was clenched by a confirmation of the Charter of Liberties. To these enactments, and others to be made by the Parliament, called collectively the Provisions of Oxford, the king and Prince Edward in October gave their formal consent. The writ containing the royal consent was published in English as well as in French and Latin, a noteworthy fact in its reference to the newly-arisen consciousness of nationality.

The humiliation of the king and his party was only too complete. When the flight of the king’s brothers became known at Oxford, the barons at once broke up the Parliament, and taking with them the king, now a helpless instrument in their hands, they marched on Winchester. The custody of Winchester Castle was handed over to the Earl of Leicester, who from his military fame and experience probably took to some extent the position of general-in-chief. Resistance on the part of the fugitives was hopeless, and, after some vain attempts at reconciliation and equally useless intervention on the part of the king, it was decided they should leave the country, taking with them money enough for their support. At first William, as Earl of Pembroke, and Aylmer, as Bishop-Elect of Winchester, were to be allowed to stay in England, but they preferred to go with their brothers. Their property, including a large sum deposited in the brothers’ Temple, was seized; and the Warden of Dover succeeded later in stopping another treasure which was being sent over to them. On their arrival in France they do not seem to have gained any favour, either from king or people. The feeling against them was very strong, owing chiefly to the insults they had heaped on de Montfort, who was always regarded by the French as one of themselves. They landed at Boulogne, and were followed at once by Henry, Simon’s son, who had crossed without his father’s knowledge, or possibly with his secret connivance, and did his best to stir up the French against them. The feeling against them in England was increased by the report that before their expulsion they had poisoned the Earl of Gloucester and others at a feast at Southwark. It is certain that several of the guests died of poison, though it did not transpire whether those accused of it had been set on by the aliens. The Earl of Gloucester with difficulty recovered.

From Winchester, where the barons continued the session of their Parliament, they removed to London, where the king again confirmed the power of the twenty-four, and they, or at least the council, resumed their work of reform. But in order to carry out their intended measures it was necessary that they should be free from anxiety abroad. While still at Oxford the united attitude of the barons and affairs: the large army there assembled had alarmed the Welch; they sent envoys, and a truce was made before the king left the town. A conciliatory letter was also sent to the King of Castile, making excuses for the failure to help him in Africa and for Richard’s candidature for the empire. Shortly after the return to London, an embassy, consisting of Simon de Monfort, Peter of Savoy, and John Mansel, was appointed to make peace between the discordant parties in Scotland, which would have resulted in a cessation of hostilities on the part of the Scotch barons, who had allied with the Welch against their own king and Sicily, against the English. A letter was sent to the Pope concerning the Sicilian affair, to prepare him for the plainer speech which was to follow; and he was begged to use his influence to bring about a lasting peace with France, which he was the more likely to do, since it would be indispensable if anything were to be done with regard to Sicily.

Thus secured from immediate danger abroad, and freed from the plague of aliens at home, the barons could begin in earnest the work of reform. The summons to elect four knights to examine into grievances was sent round to the counties immediately on the king’s return to London. It was however nearly three months before the king’s oath to abide by the Provisions was published through the counties. At the same time a proclamation was issued, explaining the reasons of the delay that had taken place in the completion of the work, and promising reform as speedily as possible. All men were invited to make their complaints to the four knights, and were encouraged by the regulations which had been already made as to the conduct of sheriffs and other royal officers. Similar edicts were issued to prevent extortion on the part of these persons, and for some time, we are told, the good effects of these lasted. No little compulsion had however to be used. The reluctance of Prince Edward to agree to the provisions had been all this time very great He was therefore put into a kind of honourable arrest, by the appointment of four so-called counsellors, or tutors, who were to attend him, three of them being among the twelve representatives. A reform of his household was also in contemplation, and regulations were to be made as to all foreigners in England, whether Romans, merchants, or others. Perhaps the most important step, and one which was absolutely necessary to conciliate the Church, was the final repudiation of the papal projects with regard to Sicily. A long letter was written to the Pope, in which the barons stated that since the king had acted without their advice, they repudiated all thoughts of further movement in the matter. To this they added a general defence of their proceedings. They set forth the evils which the king’s brothers had inflicted on the country, declaring that the Bishop-Elect of Winchester was the worst of all, and that even if they (the barons) were willing, the people would not allow him to come back: they therefore prayed the Pope to remove him, a proceeding which they declared quite justifiable, since he had not yet been consecrated. To all of this the Pope turned a deaf ear, and no answer was sent till two years later. He shortly afterwards excommunicated those who refused to pay his merchants, and threatened to put the kingdom under an interdict if the aid for Sicily were withheld; and, in contempt of the baronial request, he consecrated Aylmer, who would have returned to take possession of his bishopric had not his death, which occurred in 1260, prevented him.

So far then the barons acted up to their promises, and all went well. The compulsory measures taken, violent as they were, were probably not more violent than necessary. The work the barons had in hand, was no light one. How far the present system of government was intended to be permanent it is very hard to say; but there are no signs that the barons thought of yielding the power they had usurped. They had in fact only just entered upon their greatest difficulty, that of adapting the old administrative system to a parliamentary form of government: and upon this rock more than on any other they were to suffer shipwreck. They set to work however with energy, holding council day by day in the Temple. For a time the country was heartily with them : but it was rather the measures of administrative reform, the healing of great abuses such as those connected with the sheriffs, the expulsion of the aliens, and the like, which met with popular approval. The form of government was popular, or at least tolerated, only so long as it appeared to be successful. The joy of the of the country was great, but it was premature. The city of London welcomed the Provisions, and the mayor and citizens swore to observe them. The first measures of the barons, we are told, raised great hopes. The expulsion of the aliens made men hope that a similar end would be put to all papal and legal exactions. The relief was sudden, “like the waking out of sleep”; the gratitude to the reformers was proportionate. “Great and arduous are the matters to be settled, and such as cannot be quickly or easily brought to an end” writes one to the monks of Burton; “the barons go boldly forward with their task: may fortune favour them”. It might have been apprehended that King Richard would make some opposition to the movement; but it was not in his nature to be irreconcilable. His return to England in January 1259 removed all fears on this head. He was not allowed to land till he had taken the oath to the Provisions, which, after some show of reluctance, removed by a letter from the king, he consented to do. After this he consents concession his arrival in London was a matter of great joy to the citizens, and it was doubtless hoped that he would play his old part of mediator with success.

But already there were signs of discontent visible. Every element of royalistic feeling was sure to grow stronger while the monarch was powerless; loyal sentiments, latent conservatism, fear of the untried, sympathy for the conquered, all worked in the same direction. The throb of joy with which the reformers had been greeted in the first flush of victory was followed by a steadily-increasing reaction. Their own violence was probably that which turned the wavering scale. A strange instance of the blind hate with which they pursued the aliens was to be seen in the decree passed at Winchester, by which it was forbidden to sell wool to foreigners. But if the principles of free trade had to wait nearly six centuries for recognition, it is no wonder that in the heat of the conflict such laws were considered the height of wisdom. So bitter was the popular hatred of the very name of alien that a short time after this an Italian, whom the Pope had promoted to a prebend at St Paul’s, was murdered in broad daylight in the streets of London, and not a hand was raised to stop the murderers. More annoying than the ignorance of political economy appear to have been the proceedings of the justices. Hugh Bigod incurred considerable odium in London by holding pleas in the city, which according to the charters were to be held only by the sheriffs, and by the severity and arbitrary nature of his sentences. He seems to have shown too little regard for privileges, probably as having been conferred by the king. Complaints of him in this respect were made both by St. Albans and Dunstaple; in the latter place he enforced a fine by seizing all the property of the monastery till the fine was paid. On the other hand, his activity was commendable; he journeyed with two associates through every county, and, according to some authorities, did justice well, hearing the complaints made through the four knights, and redressing many old wrongs. But the difficulty of keeping the judicial system in proper order must have been immense. The unlettered barons were but poor lawyers, and yet would naturally have avoided employing the officials of the former régime, who, though creatures of the Court, were probably the only persons sufficiently acquainted with the law. Nature too increased the trouble. After the famine in the early part of the year, an unusually fine crop gave hope of some compensation; but it was almost entirely destroyed by heavy rains and floods. Corn in great quantities had to be brought in from abroad to keep even the wealthier classes from starvation. A pestilence broke out, which carried off the Bishop of London and many less noble victims. There were doubtless many then, as there would be some even now, to lay the blame of such calamities on the Government

But the great difficulty was caused by the disunion which was already creeping in among the leaders, and the inclination already shown by the king to break loose from the Provisions. Soon after the Parliament of Oxford, some of the barons, yielding, according to one chronicler, to their own wicked impulses and the promises of the king, deserted their party. The inveterate hostility of Henry towards de Montfort, a feeling certainly not very unnatural, was shown by an incident which took place in the summer of 1258. The king in passing down the Thames from his palace at Westminster was caught in so violent a thunderstorm that he was obliged to land at a spot which happened to be close to the palace of the Bishop of Durham, then occupied by the earl. On hearing of this Simon at once went and offered him shelter, telling him there was no cause for alarm, as the storm would soon be over. The king, by no means in jest, but in grim earnest, replied, “Thunder and lightning I fear exceedingly, but, by the head of God, I fear thee more than all the storms in the world”. To which the earl quietly answered, “Sire, it is unjust and incredible that thou shouldst fear me, who am thy true friend, and loyal to thee and thine and to the realm of England; but thy enemies, those who ruin thee and tell thee lies—them thou oughtest to fear”. The incident, we are told, caused great anxiety in the minds of all who had their country at heart. The oath, by which the king bound himself to look on every one who opposed the Provisions as a public enemy, must indeed (as Wykes says) have been grievous to many besides himself. The general conviction, that the despotic power of the barons was an usurpation, was increased in the case of Simon de Montfort by a glaring anomaly in his position. He, an alien by birth, however true an Englishman at heart, had been foremost in expelling aliens; he who had threatened William of Valence with death if he did not give up his castles, had only given up his own to receive the custody of the fortress of Winchester. It was noticed, with the suspicion which springs out of mere uncertainty, that he tarried long in France, whither he had gone in the autumn of 1258, on the embassy to which he was so often appointed, and was not present at the council which consulted on the return of King Richard. He had never been on very good terms with his English peers; his ability and foreign influence made them envious; his undeniable ambition provoked the old cry of upstart; his broad constitutional principles made him in their eyes a traitor to his order. These feelings were only temporarily smothered by common effort, and Simon’s own unselfish acknowledgment of foreign extraction at the Parliament of Oxford.

At first the Earls of Leicester and Gloucester were his chief coupled together in popular estimation as the saviours of their country, but the union of these two leading nobles, the object of so many hopes and fears, was to be of very short duration. The classes whom Simon made it his special object to protect, and among whom his chief power lay, the clergy and the smaller barons, were neglected in the new scheme of government; thus he was deprived of his main support. This alone would be sufficient to show how little share he can have had in the lame attempt at a constitution made in 1258; while at the same time it renders still more remarkable the constancy with which he supported the Provisions, having once sworn to them, as at any rate better than the old state of things. When he got the power into his own hands, he did not scruple to replace the old scheme with a far better one. For a year or two however he suffered from the short­comings of his allies, and his influence was decidedly on the wane. He was credited with the disappointment of their hopes by those whom he had encouraged to believe in the possibility of a real reform; and it was not till they found that he was after all their only stronghold that they returned to him. Mean­while other business took him away from the work of internal reform; his special duty was to arrange the peace with France. He had returned to England shortly after King Richards arrival, bringing with him an ambassador from the Council of the French king. He was present at the Lent Parliament of 1259, at which the chief subject of discussion was the peace with France. Internal affairs were however not neglected; an edict was published, embodying provisions as to sheriffs and others, almost the same as those made the previous autumn, and repeating the promises of justice and redress. But justice seems rather to have been promised than done. Soon after the Parliament Simon returned to France, and with his colleagues determined the preliminaries of a durable peace.

The year seems to have passed in profound quiet. But towards the end a remarkable proof of the discontent that was already pervading the country was given. The knighthood were so disappointed by the non-appearance of that which they had so anxiously expected, that in October 1259 they addressed a remonstrance to Prince Edward and the members of the council, declaring that, as the king had done all that was required of him by the barons, the latter ought to fulfil their share of the engagement; whereas they had done nothing but seek their own advantage, to the detriment of king and country. To this Prince Edward replied that he had sworn to the Provisions, and would keep his oath; and accordingly he warned the barons that, if they did not speedily fulfil their promises, he should, in conjunction with the community, compel them to do so. The barons thereupon published a new set of Provisions, called, to distinguish them from those of 1258, the Provisions of Westminster. These enactments regulated the legal procedure in the case of land held on feudal tenure, for the better protection of small tenants, wards, and heirs; they put a stop to a number of abuses that had grown up in the sheriffs’ and other courts; they prevented the arbitrary jurisdiction of any but duly qualified persons, and any injustice on the part of the itinerant judges, bailiffs, and others. Besides these regulations, which were meant and to be permanent, there were a number of enactments a more temporary nature, as to enquiry to be made into various abuses, the appointment of justices, and so forth. Certain important regulations were made: that two or three of the council were always to be with the king in the intervals between the Parliaments; that four knights were to keep special watch over the proceedings of the sheriffs; that no one should appear armed or with an armed following at Parliament. Appointments of various necessary officials were made; ecclesiastical property was to be enquired into, and placed under special protection. Lastly, all who had suffered wrong during the seven years were to make complaint before justices appointed to hear them, and the sheriff was to cause grievances; to be elected twelve men in each hundred to help the justices by full enquiry. This arrangement superseded that of the four knights appointed in 1258, who had doubtless been found insufficient for the amount of work put upon them. On the whole the amount of business got through by Parliament testifies to their desire to institute a thorough reform, and is a great contrast to the blank in legislation which had prevailed so long, The spirit of the regulations is remarkably fair, when general we consider that a great portion of them would have the effect of limiting feudal power, and that the Parliament that passed them consisted of great feudal lords. On the other hand, no step was taken to improve the anomalous nature of the constitution; the kings power was still further limited, especially in the choice of his ministers and officials. The council aimed at taking everything into their own hands; the king was reduced to a mere witness, without voice or vote, useful only to give authority to their proceedings.

Meanwhile the vigorous attempts which had been made to settle the second great question of foreign policy had ended with success. The relations between England and France, a matter only less important than the negotiations with the Pope, were finally determined. The Sicilian scheme had been sternly and promptly cut short by the barons; peace with France was a more delicate and lengthy affair. It was however urgently needed, for the perpetual state of war, which had lasted since the days of John, and in which hostilities were only staved off by frequent truces, prevented the external quiet which was indispensable for the completion of internal reform. It was moreover very desirable to reconcile the King of France to the new state of things. His feeling on the matter soon became known, and in the end only too fully justified the fears entertained. For the present the danger seemed to have blown over, but this was not enough; a settlement that should go to the root of the matter was wanted. This desirable consummation was at first hindered by a difficulty that cannot however have been unexpected. The negotiations for peace and the quiet of the realm were near coming to a violent end, through a quarrel between the two leaders, the outcome of long- standing jealousy. It was during the deliberations of the council, on some questions of immediate policy, after the Lent Parliament of 1259 had broken up, that the dispute broke out. The exact cause is not told us, but so hot did the contest become that Leicester angrily exclaimed, “With such fickle and faithless men I care not to have aught to do. The things we are treating of now we have sworn to carry out. And thou, Sir Earl, the higher thou art, the more art thou bound to keep such statutes as are wholesome for the land”. Shortly afterwards he left England on his embassy to France. The other barons however, with the Earl of Hereford at their head, compelled the Earl of Gloucester to invite him back, and to allay the anxiety of all by proclaiming his readiness to carry out the necessary measures of reform.

The reconciliation was only a pretence, and the quarrel was renewed in France; for the Countess of Leicester insisted on the recognition of her rights as potential heiress to the English crown. Her rested on her descent from Eleanor of Poitou, part of whose dowry, the Agenois, had been granted by Richard I to his sister Joanna, wife of the Count of Toulouse. On the death of Raymond VIII the great fiefs of his family came into the possession of the French crown. The Agenois was claimed by Henry III, and long negotiations on this point had taken place. Eventually Henry gave up his claim on this as on other lands for a money payment. His sister naturally objected to this arrangement, which would have been of little good to her. Henry, always in want of money, was angry at the delay thus caused, and was inclined to ride roughshod over her objections. He wrote to Louis that he would take all the responsibility on himself, and guarantee that Eleanor’s resistance should do him no harm. This however did not suit the French king, who had higher ideas of morality than his cousin of England, and he refused to conclude the arrangement till Eleanor should be satisfied. Besides these claims she had others too, concerning and on the her right to a share in the property of her former husband, the Earl of Pembroke. From the great possessions of the family of Marshall Henry had been accustomed to pay her a small pittance: the earldom was about this time conferred on William of Valence, which may be one reason for the hostility between him and Leicester.

It is probable that Henry was not answerable for the mismanagement of Eleanor’s inheritance, the original arrangement having been made between her and her husband’s brother. Still his treatment of his sister ever since her marriage had been distinguished neither by chivalrous feeling nor brotherly affection; he owed her money, and regarded her as a debtor does his creditor. It is intelligible enough that she should have insisted at least on the recognition of her rights by a formal request for her consent; and Simon’s pride Earl was naturally piqued by this treatment of his wife. Possibly too the idea of securing a possession for the house of Montfort on French soil may have suggested the revival of these claims. The delay has been attributed by the royalist Wykes to the grasping avarice of de Montfort; but from the whole of his conduct in the matter it is evident the real opposition did not come from him. It is in truth no slight testimony to his generosity and unselfishness that all the claims which really interfered with the completion of peace were before long allowed to drop. At first however there is no doubt they were a great obstacle. Their chief importance to us is the opportunity they unfortunately gave for the renewal of that split between the national leaders which for a time ruined the national cause. It was on the subject of his wife’s claims that the Earl of Gloucester, while in France, attacked Simon with remarks which we can imagine were the reverse of a compliment to his supposed uxoriousness. De Montfort was not slow to reply, and the two were with difficulty separated by their friends amid the laughter of the French spectators. The negotiations were temporarily broken off, but Simon on his return to England seems to have been persuaded to yield. In July he went out again with two others, to carry out the final negotiations, and when they came back to England, bringing with them the form of peace for Henry’s acceptance, the earl remained behind in France.

The peace was ratified by the royal council about the middle of October 1259, and is the last act in which the baronial government appears in that shape. The presence of Henry, as well as that of the earl and countess, was considered necessary at the concluding ceremony in Paris. The king therefore went over to Paris in November for the purpose, and in the December following Simon and his wife set their seals to a solemn confirmation made before both kings. By this peace, besides the settlement of feudal difficulties in Gascony, the provinces of Normandy, Anjou, Maine, Touraine and Poitou were ceded to France; the titles of Duke of Normandy and Count of Anjou were dropped; and thus the long quarrel between the two nations was brought, at least for a time, to an end. It was one of the most important in that series of events which, after raising French princes to the throne of England, and creating under Henry II a great continental power of which England was the less important part, had since the beginning of the thirteenth century reduced those princes to the position of English kings, whose possessions in France, though still by no means inconsiderable, were only awaiting the inevitable fate which had swallowed up the rest. It is needless to say that to England this peace was as great a boon as the losses of territory she had suffered at the hands of Philip Augustus; yet there were not wanting those who thought it a disgrace to the country.

With this event ended what may be called the first act of the revolution. The foreign policy of England had been in a year and a half completely reversed, the crying evils of the State redressed, and internal peace to some extent secured. But, by the very performance of this work, the power of those that did it was undermined. The only defence for their anomalous position was removed, jealousy broke out, and men began to ask themselves whether the old form of government should not be restored. It was better perhaps to be ruled, even tyrannically, by a born king, than to be worried with reforms by an upstart and ambitious foreigner.

 

 

CHAPTER VIII.

THE REACTION