THE LIFE AND TIMES OF MARC ANTHONY

 

CHAPTER IX

Antony as Vice-Dictator in Rome,

and his Temporary Estrangement from Caesar.

40 - 45 BC.

 

When the news of the death of Pompey had run its breathless course through the crowded streets of Rome one day in November, 48 BC, it was generally understood by the Caesarians that the war was over, and that a Utopian age of democratic liberty had dawned; for, though Cato might hold out for some time in Africa, and other conservative leaders might try their luck again elsewhere, their ultimate suppression did not seem to be in doubt. The Roman world had passed into the hands of the People; the aristocratic or republican party was practically wiped out; and as a token of the changed outlook, the statues not only of Pompey but of Sulla, the last great aristocrat, were removed from the Forum. The absent Caesar was given the Dictatorship until the end of the coming year, 47 BC; he was authorized to hold the Consulship for five consecutive years; and his person was made sacrosanct by his being elected a perpetual Tribune of the People, in spite of his patrician rank.

Meanwhile, however, the astonishing man had disappeared into the unknown. The tidings were that he and his troops had gone ashore at Alexandria, the Egyptian capital, and that he had apparently involved himself in the war then being waged there between King Ptolemy and his sister Cleopatra. Nobody knew when he would come back; but Antony was his deputy, his Master of the Horse as it was called, and to him the western world now looked. The first thing Antony did was to issue a proclamation forbidding any partisan of the late Pompey to return to, or to reside in, Italy pending further orders from the Dictator, with the exception of two or three persons, amongst whom was Cicero, his case receiving particular consideration through the good offices of Dolabella, his son-in-law, a young man much liked by Caesar.

Cicero had already crossed over from Greece to Italy, and had taken up his residence at Brindisi, where, it may be said m anticipation, he spent the next nine or ten months until Caesar's return. He was a miserable man, broken-hearted at the loss of all the money—the bulk of his fortune—which he had lent to Pompey, and bitterly vexed at the collapse of his worldly hopes. His brother Quintus, in attempting to make his peace with Caesar, had put all the blame for his deflection to the Pompeians upon Cicero, with whom he was now on terms of open hostility; his son, Marcus, now nearly eighteen years of age, was turning out to be a dissolute young rascal; his daughter, Tullia, was leading a very unhappy life with her youthful husband Dolabella; and his wife, Terentia, was showing him neither love nor respect.

He hated living at Brindisi, and yet his vanity refused to permit him to proceed further into Italy until the new government should authorize him to travel in state with lictors marching before him and with the correct equipage of an ex-Consul. “How is it possible for me to come nearer to Rome”, he petulantly asked, “without the official retinue, given me by the nation, which cannot be taken away from me without a robbery of my rights?” At the same time he was very glad to have severed his connection with the remnant of the Pompeian party. “There was such ferocity in those men”, he complained, “such intimate alliance with barbarous foreigners; and a proscription had already been sketched out by them, not of isolated individuals but of whole classes”. Wars, proscriptions, bloodshed, always frightened him; and his only connection with armed force had been on those occasions when he had believed that any other course of action might have endangered his own skin. He was a man of peace, and his fears often made of him a turncoat and a toady; but his frank admission of the fact adds just that touch of the ludicrous to his behavior which wins him our sympathy.

Antony’s character was precisely the reverse. He was so indifferent to personal danger that he stuck to his friends in all the vicissitudes of their fortune with a heart so light that he did not always receive the praise for his fidelity which should have been his. He, too, is often ludicrous, but it is not because of any floundering attempts, such as Cicero’s, to keep out of danger, but because of a blind indifference to public opinion. He goes his own rollicking way, following his heart’s fidelities, loyal to his friendships, and sometimes butting his head against the stone wall of tradition with such force that one laughs to see him stagger back.

In these days when the maintenance of Caesar’s interests depended entirely upon him, he faced the difficult situation in the spirit, and, indeed, in the guise, of a soldier. Having once commanded the Gallic cavalry, he now dressed himself—a little theatrically, perhaps in the very becoming uniform of that force, wearing the Gallic cloak fastened at the shoulder by a jeweled brooch, and having Gallic shoes upon his feet. His sword hung by his side wherever he went, nor did he unbuckle it even at parties or public entertainments. A body of soldiers accompanied him everywhere; and although the lictors and other civil officials who were in his train gave some hint of the vitality of the institutions he was supposed to be supporting, he deemed it better for Rome to understand that he was holding the empire for his master by means of the mailed fist. He was quite aware that he cut a very fine figure thus armed and arrayed; and if some of the fashionable young cavaliers of his own social circle smiled at his heroic pose, and impotently marveled at his ability to drink and carouse with his burly veterans when the day's work was done, there was none who doubted his courage or regarded his sword as a mere ornament.

He needed all his courage just now; for Rome was in a very abnormal condition, and the dread of what might occur filled the air with rumors and portents. The doors of the Temple of Fortune were said to have burst open of their own accord; blood had issued from a baker's shop and had streamed towards another temple; babies were born holding their left or unlucky hands, to their heads; bees swarmed on the statue of Hercules on the Capitol; and owls were seen in the city. There was an earthquake, too; and in a series of severe thunderstorms the Capitol was struck, by lightning, and a valuable horse was killed in Caesar’s own stables. It was all very trying to the nerves, and the tonic of Caesar’s presence was sorely needed.

The situation required the most careful handling, and yet Antony did not allow his strenuous work to interfere with his pleasures. At this time he was living in a house which had once belonged to Marcus Piso, who had been Consul in 61 BC; and here he entertained lavishly, although he was always pressed for money and must have been deeply in debt. His domestic life, however, was not a very happy one just now, for, as has been said, he was sufficiently fond of his wife, Antonia, who, as already mentioned, had presented him with a daughter,—to be jealous of her; and he was very suspicious in particular of her friendship with Dolabella, Cicero’s son-in-law, who was constantly at the house.

Dolabella was a heavily-built, handsome young man of about twenty-two years of age, an aristocrat of the bluest blood by birth, who, having strong democratic views, had followed the precedent set by Clodius and had allowed himself to be adopted into a plebeian family in order to become a Tribune of the People for the new year, 47 BC. His private life was thoroughly disreputable. As a boy of sixteen or seventeen he had been married to a girl named Fabia, but a year later she had left him because of his infidelity, and he had divorced her.

In 51 BC, when he was eighteen, he had married Cicero’s daughter, Tullia, a union which had at first pleased the orator because it had linked him with the aristocracy he so dearly loved; but Dolabella had proved an entirely unfaithful husband and had made Tullia thoroughly miserable. Caesar had taken him up because he displayed that audacious courage which he always liked. He had fought under Antony at Pharsalia; and now, at the beginning of 47 BC, he was behaving himself, in his political work, as a budding Clodius, exciting the rabble with fiery, socialistic speeches which Antony thought were extremely indiscreet, and, at the same time, in his private capacity, he was paying these tactless attentions to Antonia and thereby incurring Antony’s furious ill-will.

Now, Dolabella, like so many others, was on the verge of bankruptcy; and as Tribune he proposed in the Comitia a revolutionary law by the terms of which all financial contracts might be annulled, an debts repudiated, and an payment of rent abolished. I think it is to be supposed that he had in view no more that a moratorium which would be followed in most cases by a settlement not wholly ruinous to the creditor; for Caesar, during his last brief visit to Rome, had dealt with the matter of debt by promulgating a very moderate measure for the partial relief of debtors, and had thus shown himself opposed to drastic steps. But the mob whom Dolabella addressed, it seems to me, interpreted the proposal in no such manner: to them it was to be a grand assault upon the hated capitalists, a sweeping emancipation of the down-trodden from all the obligations which in these troubled times had become more and more difficult to meet.

It was to be the first step along the blissful highway of proletarian rule, the first step towards the seizing of the property and the money of the rich. The old order had been destroyed at Pharsalia; the People were the victors; and now they were going to receive the fruits of their victory. “Down with capital!” was the cry; and the moderate democrats who heard it shook in their shoes, for they knew that the price of mob-support was being demanded of them. They feared that the always dreaded contingency inherent in a democratic triumph—the releasing, that is to say, of the left wing of the party from the restraint of the right, was about to eventuate, and that that catastrophe was going to take place which is so often a consequence of a proletarian victory, namely revengeful poverty’s blind destruction of the misused sources of plenty.

In all ages the constitutional democrats’ most exacting task is the prevention of a retaliatory anarchy after the overthrow of conservative rule, so difficult is it to leash the forces which have been given their head during the process of the revolution. Caesar, it appears to me, had not fully realized that his personal struggle with Pompey had become in effect a struggle between the People and their traditional rulers; and he had casually disappeared into Egypt at a time when every dictate of common sense should have required him to hold the reins tightly in his own hands in Rome itself.

He had left to Antony the hardest task of all, namely the maintaining of law and order in these days when the mob was mad with excitement at the rout of the class which had held it down. Caesar, in fact, had viewed his victory as a personal triumph; but the People, on the contrary, regarded him as a Tiberius or a Caius Gracchus, a Catiline, the hope of the poor, the scourge of the rich, and, thinking that they understood his projects, they were not prepared to wait for him to come home to tell them how to profit by their success; they knew what to do. As far as they were concerned he had served his purpose; he had overthrown their rulers; and now they would take matters into their own hands under the leadership of this fiery young protégé of his, Dolabella.

Antony had given orders that no civilian was to carry a weapon in the city; but this rule was constantly being disobeyed, and Dolabella’s followers were continuously fighting with the partisans of the more sober citizens. A socialistic revolution seemed imminent. The property-owners besieged Antony’s house; urging him to save them; senators and politicians of the right wing of the Democratic Party demanded that he should take immediate measures for the protection of the constitution, telling him as, indeed, he well knew—that Caesar was a moderate, not a revolutionary. Antony sent for Dolabella to reason with him, but the hot-headed young man would not listen to common sense. Antony lost his temper, and a personal element of hostility was introduced by “the terrible suspicion”, as Plutarch terms it, “that Dolabella had committed adultery with his wife”. As a consequence of the quarrel Antony summarily divorced Antonia, furiously telling her to go to her lover; and at the same time he warned Dolabella that he would oppose the passage of the proposed law by force, if need be.

The Senate then formally charged Antony with the duty of protecting the State, and authorized him to use the military for that purpose. Thus when the time approached for the first reading of the bill by Dolabella, as Tribune, in the Comitia, Antony concentrated a force of troops in the Capitol, ready to march them into the Forum to keep order while the other Tribunes, who were on his side, should oppose the measure. But during the night before the eventful day, Dolabella collected the mob in the Forum, and barricaded the streets leading into it, so that the passing of the bill should be effected without opposition; and sunrise found him upon the rostra, the voters in readiness in front of him, and every entrance to the meeting held by an armed rabble.

Thereupon Antony led his men to the barricades, demanded admission, and, on this being refused, gave the order to his troops to take the place by storm. A furious fight ensued, and before Dolabella and the remnant of his mob took to their heels, eight hundred of them lay dead upon the ground together with not a few of the soldiers. It was an appalling catastrophe; but there can be no doubt that it saved Rome from anarchy, though whether or not this object could have been attained by other and less sanguinary means is a matter for speculation. Too little attention has been paid to the incident by historians; but a careful study of the situation will show, I think, that on that day the empire’s fate hung in the balance.

Antony, however, soon had other troubles to deal with. The troops stationed in Campania mutinied because of their long-deferred discharge, and he had the greatest difficulty in persuading them to await Caesar’s return. Dispatches were presently received that a son of Mithridates had revolted in Asia Minor; and from Africa came news that Cato and the two sons of Pompey were in alliance with King Juba, and were gathering a formidable army. Yet month after month went by without any news of Caesar, and, indeed, the belief began to spread that he would never return: he was a prisoner, they whispered, or was dead. It was not until the late spring of 47 BC that at long last the silence was broken, and the tale of his adventures began to filter into Rome.

It will be recalled that Cleopatra and her brother Ptolemy, the children of Auletes, had succeeded jointly to the Egyptian throne, and had sent a fleet of sixty ships to the aid of Pompey; but they had then quarreled, Cleopatra had been driven out of Egypt, and her brother, while at Pelusium on the north-eastern frontier of his kingdom, had been a party to Pompey’s murder. Caesar, therefore, had landed at Alexandria early in October, 48 BC, to extract at least an apology from the Egyptian king for having at first aided Pompey, and an explanation of his conduct in afterwards having authorized his murder. With about four thousand men he had marched through a hostile crowd into the palace, which was situated on a promontory forming one side of the Alexandrian harbor; and thereupon, so the story went, King Ptolemy had hurried back to his capital to find out what on earth Caesar meant by thus pushing himself into the royal residence. No sooner had the young monarch arrived, however, than he had found himself a prisoner in his own house, Caesar, his unwanted guest, being his gaoler and the Roman troops being posted at all the gates.

A few days later the exiled Queen Cleopatra, whom rumor described as a clever and audacious little daredevil of some twenty years of age, had come to Alexandria by boat from across the eastern frontier, and had caused herself to be smuggled into the palace, so that she might lay her case against her brother before this great Roman, who was now evidently the autocrat of the western world. Seven years ago, when Antony had met her in Egypt, she had been a girl of no great attraction so far as he could remember; but now, it was said, she had grown into a charming and vivacious young woman, not outstandingly beautiful, but piquant and sparkling in a superlative degree, and having an extremely seductive manner and what Dion Cassius calls “a most delicious voice”.

Caesar at this time was fifty-four; but his years, as Antony knew, had not greatly diminished his capacity to play the lover, and, after months of campaigning and travelling, it was evident that he had seized upon this royal young lady as his natural prey, and had seduced her within a few hours of her arrival, for the news stated that it would not be long now before she presented him with a child. Thereafter he had lived with her in the palace; her brother had escaped, and had besieged them both, which accounted for the absence of news of him in Rome; but after giving Caesar a pretty bad time, and, on one occasion, having been within an ace of capturing him, the unfortunate young man had been killed in battle; and in March, 47 BC, all Egypt had submitted, Cleopatra being declared Queen with her second brother, also named Ptolemy, who was only eleven years of age, as joint sovereign.

Such was the news. Communications between Alexandria and Rome were now re-established and Anthony fervently hoped that Caesar would soon return to relieve him of his difficult task of keeping order; but the anxious weeks went by, and he showed no signs of hurrying himself. The delay was incomprehensible to Antony, for not only was Asia Minor in revolt, but Cato’s forces in Numidia were ever increasing in numbers, and it was very apparent that the civil war was not yet over. Moreover, Caesar must now have received the reports of the state of affairs at Rome, and must have heard of Antony’s trouble with Dolabella.

At last, however, it began to dawn on him that Caesar had made up his mind to wait in Alexandria until Cleopatra’s baby should be born; but history does not enlighten us as to whether it fell to Antony to report this explanation of the delay to Calpurnia, Caesar’s wife in Rome, or to hide it from her. It seemed that Caesar, this time, was really in love; and Antony must have scratched his head in perplexity as he considered what the consequences might be. Would he divorce Calpurnia, and marry this charming queen? It was just the mad sort of thing he might do. Cleopatra was a pure Macedonian Greek, having not a drop of Egyptian blood in her veins to disqualify her from being received as a westerner by Roman society; she was the richest woman in the world; and there was a persistent rumor that in her own kingdom she had caused Caesar to be recognized as her legal consort. But would such a union inspire him with the ambition to become a monarch himself? Would he overthrow the Republic on his return, found a sort of Egypto-Roman throne, and set up a dynasty with himself and this royal Cleopatra at its head? Or would he remain a democrat, a leader of the People, and forget this dazzling little enchantress who now had him in thrall? Antony was puzzled and extremely troubled.

In August, however, exciting news arrived in Rome. Early in July, just nine months after her meeting with Caesar, she had presented him with a son whom she had named Ptolemy Caesar, or, more familiarly Caesarion; and immediately after the event the happy father had sailed for Asia Minor to deal with the rebellion there of the son of Mithridates. Shortly after that, dispatches arrived stating that he had utterly routed the rebels at Zela (Zilleh) in the north-east of Asia Minor early in August; and so rapid had been his journey thither and his offensive that he wrote to a friend delightedly describing his victory in the three famous words, “Veni, vidi, vinci”, “I came, I saw, I conquered!”. Thence he passed through Greece, crossed the Adriatic, and in the last week of September landed at Tarentum (Taranto), in the heel of Italy, where he learnt that the faithful Antony had caused him to be reappointed Dictator for the coming year 46 BC.

Hearing of his arrival the unhappy Cicero hastened from Brindisi, some thirty-five miles away, to meet him; and to his great joy Caesar received him with the utmost kindness, embraced him, and went for a walk with him, telling him, no doubt, how glad he was that Antony had allowed him his life and freedom. Moreover, he authorized him to use the consular lictors; but, judging by subsequent events, the Dictator advised him to meddle no more in politics, and for some time after this the great orator devoted himself to those literary pursuits which, in spite of his weak character and the absurdities of his behavior, have handed down his name to posterity in deathless renown. After all, artists in words should be neither required nor permitted to vie with men of action, lest the balance of their thought be tipped.

When Caesar arrived back in Rome Antony received one of the greatest blows of his life: his hero reprimanded him for having employed unnecessary force in suppressing Dolabella. It was useless for him to explain to that cold critic how unavoidable the use of the troops had been, or to blame him for leaving a lieutenant so many months unsupported. It was useless to remind Caesar of his devotion under the most trying circumstances. The Dictator looked icily at him, accusing him of having estranged the lower classes—the masses upon whom Caesar relied in the last extreme. Antony had killed eight hundred democratic voters, eight hundred friends or relations of the rank and file of the Roman army: it mattered not how great had been the provocation—a terrible blunder had been committed.

Nor was a curtain-lecture all that he had to endure. Caesar at once set about the rectification of the mistake, and in doing so humiliated Antony without mercy. He called Dolabella to him, and knowing him to be the idol of the mob, publicly patted him on the back. The young man’s proposed law in regard to debts and arrears of rent, he admitted, was somewhat too drastic, but it had been upon the right lines; and now he himself drafted a measure by which the payment of rent by the men of small means should be cancelled for one year. He distributed presents of corn, oil, and actual money to every man who was in any need; he gave free meals to the poor; and he instituted a levy upon capital. He courted, in fact, the left wing of his party, the extremists; and the moderates were left in bewilderment.

Antony bore his shame as best he could, but he was not going to allow himself thus to be trampled upon by the man he had loved and served with such devotion; and an incident which, now occurred showed that he was ready for a fight. Caesar regarded the property of Pompey as having been confiscated to himself, and he at once put up the fallen leader’s town house and furniture for auction. No wealthy man in Rome, however, would bid for them, partly out of respect for Pompey’s memory, partly for superstitious reasons, and partly, it would seem, because the reserve-price was too high. Antony, thereupon boldly declared that he would take charge of the whole property, and very soon he had placed his servants in possession of the house and grounds. Caesar, finding him thus established, demanded a cash payment, but Antony replied with the argument that the property was as much his by right as Caesar’s, since he had helped to defeat Pompey. “Why does Caesar demand this money of me?” he asked. “Was he victorious without my help? No!—and he never could have been. Why should not those whose common work the achievement is have the booty in common?”

Caesar was astounded, but he did not press the matter for the moment; and soon Antony had converted Pompey’s magnificent mansion into a sort of pleasure-resort for all and sundry and was giving away the furniture, plate, and linen to his guests with a handmade lavish by his anger. In the cellars he found immense quantities of wine, and the drinking-parties which he gave attracted hundreds of bibulous friends to his doors. Every living-room became a saloon, says Cicero, and every bedroom a brothel. No man or woman left his house without being loaded with gifts, and even the slaves covered their beds with Pompey’s richly embroidered counterpanes. “Nothing was locked up”, Cicero adds, nothing sealed, no list of anything was made; whole storehouses were handed over to the most worthless of men; actors seized on this, actresses on that; and soon there was hardly anything left.

Caesar guessed, presently, that Antony was thus dissipating the unlisted contents of the house from motives of retaliation, so that there should be little left for him to demand back in lieu of payment; and when Antony at last offered to renew the auction, and placed on view a few of Pompey’s old clothes and some battered metal plates and cups as a sample of what there now was to sell, Caesar let the matter drop, apparently admitting that Antony had the laugh of him.

But, for Antony the quarrel was no laughing-matter. He loved Caesar, and his always sensitive feelings were deeply hurt at the Dictator’s treatment of him. In his bitterness he decided to retire altogether from public life; and when Caesar set out in December to destroy Cato and the Pompeians in North Africa, Antony neither asked for nor received any command in the army or official position at home. He was a wounded and disillusioned man. Caesar’s attitude had permitted the rabble to abuse him with impunity, and with the upper classes he was not uniformly popular; for some there were who dared not befriend one at variance with Caesar, and some who honestly disliked his hectic kind of life, and in particular his having brought the actress Cytheris to live with him in Pompey’s house now that he was once more a bachelor. Yet the right wing of the democratic party knew that he had been badly treated and made a scapegoat by his chief; and there were plenty of others who liked the honesty and simplicity of his character, admired him for being perfectly open about Cytheris, laughed indulgently at their theatrical parties, appreciated his otherwise excellent taste and elegant mode of life, and, in general, deemed him a good fellow and a man of mark.

Caesar’s African campaign resembled most of his others in the sense that it opened with his placing himself in a position of the utmost danger, from which he was saved by sheer good fortune, and that it ended in complete victory. He landed on the African coast, to meet an army reckoned at not less than fifty thousand men, with a force of only about three thousand, the others having been delayed in transit; and for some time his chances of escaping annihilation were slight indeed. At length, however, his missing battalions turned up, and he was able to march on Thapsus (Demass), a little African sea-port, where he encountered the enemy under the command of Metellus Scipio, the late Pompey’s father-in-law. The Pompeians, in spite of a huge advantage in numbers, were routed after a stubborn fight, and the slaughter which followed was terrible. This time Caesar showed little mercy: besides the many important officers killed in the battle, he put to death Faustus Sulla, Pompey’s son-in-law, the son of the great Sulla; Lucius Julius Caesar, Antony’s first cousin, son of his uncle of the same name; and Afranius, the Pompeian general whom he had previously defeated in Spain; while Metellus Scipio, King Juba, and others committed suicide.

That strange and inflexible traditionalist, Cato, whose narrow and militant career had been one long agitation against democracy, was at Utica, near the site of Carthage, when the news of the defeat was brought to him. He at once offered all the ships in the harbor to those who desired to make their escape, but stated that he himself would remain where he was. That night at supper he drank heavily, as, indeed, he had been doing for some months, and then began to talk vehemently in praise of the Stoic philosophy which advocated suicide in the last resort as a means of preserving a man’s mastery over adverse circumstances. He was very excited, and Plutarch tells us that in a fit of anger he hit one of the servants so resounding a blow with his fist that his hand was severely damaged. It was obvious that he intended to make away with himself during the night, and his friends therefore took his sword from his bedside; but when he discovered the loss he turned upon them irritably, saying “Why don't you bind my hands behind my back?—I want no sword to put an end to myself: I need only hold my breath, or knock my brains out against the wall”. He insisted upon the sword being returned to him, saying, when he had it again, “Now I am master of myself!”—and presently, finding himself anxiously watched, he asked whether they really thought they could keep a man alive against his will. “Can you give me any reason”, he demanded, “to prove that it will not be unworthy of Cato, when he can find his safety in no other way, to ask it from his enemy?”

He then seated himself in his bedroom, and began to read the Phaedo, Plato’s treatise on the soul, until, at dawn, he lay down on his bed and slept. Then, being awakened by the singing of the birds outside and the light of the sun, and finding himself alone, he seized the sword and drove it into his stomach, ripping himself open so violently that his intestines fell out. At the sound of his first convulsive struggles his friends rushed into the room, and stared at him in horror as he lay now silently before them in a pool of blood, his eyes fixed inscrutably upon their faces. A doctor was sent for, who attempted to close the wound; but while the man was turning to reach for the bandages, Cato suddenly tore the gash wider open with his two hands, pulled out the intestines again, and a few moments later expired.

Caesar marched into Utica during the morning, and when he heard of his enemy’s death he is said to have expressed sincere regret. “Cato, I grudge you your death”, he exclaimed, “as much as you grudged me the privilege of giving you your life!” It may be added that during the next few weeks Caesar spent some time in regulating the affairs of the neighboring kingdoms of Numidia and Mauretania, and that this work having brought him into contact with Queen Eunoe, wife of the Mauretanian monarch, he took the opportunity to seduce her before he left for Italy. She was a dusky-complexioned Moorish lady, and he found her attractions so novel that he loaded her with presents, and for the time being her forgot all about Cleopatra.

By July, 46 BC, he was back in Rome again, where he celebrated a fourfold Triumph. The first day’s proceedings were devoted to the commemoration of the already half-forgotten wars in Gaul; and at the head of the wretched captives walked the noble Vercingetorix who had surrendered to him, it will be remembered, at Alesia in 52 BC. For six years he had been kept an obscure prisoner in Rome; and now, after being paraded through the streets, loaded with chains, he was taken at the end of the day to the Tullian dungeon beneath the Capitol and there put to death. The act was one of gross cruelty and barbarism, but while blaming Caesar, one must not forget that at a Triumph the killing of a foreign prince taken in the wars was an ancient custom having its origin in propitiatory human sacrifice, and that deviation from this traditional course would have been far more remarkable than adherence to it. Rome was then quite uncivilized according to modern standards of humanity; and though Caesar could be merciful to his fellow-country­men, and even to foreigners on occasion, his leniency was dictated by policy rather than by any inborn regard for human life.

On the second day he celebrated his Triumph over Egypt, and in this procession Princess Arsinoe was led in chains through the streets. She was the younger sister of Cleopatra, but since she had taken sides against the latter in the late troubles at Alexandria, mere was no objection to her being humiliated; and Caesar did all that was necessary out of regard for Cleopatra by releasing her after this public ordeal. On the third day the victory in Asia Minor was commemorated; and on the fourth the Triumph for the recent African campaign was celebrated, the little son of the dead King Juba of Numidia being exhibited. This boy, because of his youth, was also spared, and lived to become a great scholar, being ultimately restored to his throne. (He subsequently married Cleopatra Selene, daughter of Antony and Cleopatra, and by her had a daughter Drusilla, who married Felix, the brother of Pallas, the great minister in the time of Claudius and Nero). In this procession Caesar had the bad taste to show a picture of Cato tearing open the wound in his stomach; and later, when Cicero published a little book in praise of Cato, Caesar wrote a counterblast which he called Anti-Cato: it is now lost, but Plutarch says that it was a compilation of whatever could be said against that odd and violent personage.

Antony, so far as we know, took no part in these Triumphs, although his participation in that over the Gauls might have been expected since he was one of Caesar’s chief officers in those campaigns. He seems to have been bitterly nursing his grievance at this time, and to have been so angry with Caesar that the latter was ready to believe a rumor that he wanted to kill him. What his future would have been it is hard to say—except that he would have assuredly drunk himself into an early grave—had he not, in about the autumn of 46 BC, become intimate with Fulvia, the extremely strong-minded widow of Curio, who set herself the congenial task of reconstructing his life.

Fulvia, it will be recalled, had been married first to Clodius, Caesar’s turbulent protégé who was killed by Milo early in 52 BC; and then to Curio, another of Caesar’s men, who was killed in Africa in 49 BC, as has already been related. Plutarch describes her as “a woman not born for spinning and household duties, nor one who could even be content privately to rule her husband, but was quite prepared to govern a governor or give commands to a commander-in-chief”. She was now a woman of perhaps about thirty years of age, and was, by her first husband, the mother of two children, a boy, Clodius, and a girl, Clodia; and she seems to have felt that Antony, who had divorced his wife Antonia over eighteen months ago and was, apparently, no longer in love with Cytheris, nor had any legitimate children of his own, except one little girl Antonia, the daughter of the divorced Antonia, would be just the right husband for her and stepfather for her son and daughter. He was only thirty-seven years of age, and yet he had practically ruled the empire during Caesar’s absence. He had a great career before him, she thought; and this quarrel with his chief could easily be patched up. She knew how to handle Caesar: she had done so with success—at least, I think we may suppose so—in the days when Clodius was trying his patience and when Curio was getting into scrapes. Caesar was always ready to grant a favor asked by a good-looking woman; and it must have seemed to her that all Antony needed for his re-establishment in his chiefs good graces was just such an intervention on his behalf by herself. He was really devoted to Caesar at heart, and Caesar had often shown how greatly he trusted him: surely she could bring them together again.

Antony, of course, was fated to fall into the hands of a restless, scheming, domineering woman of this kind. I have tried to show that he was a man of brains, yet in many ways was what history deems him—a simple, good-hearted giant; and in spite of his by no means negligible attainments in the world of culture and dilettantism, in spite of his fine leadership in war and capable rule in peace, he had just those weaknesses, those gentle qualities, that attraction towards the line of least resistance, which placed him inevitably at the mercy of feminine determination. When Fulvia decided to marry him, lift him out of the doldrums, stop him drinking, take Cytheris away from him, reconcile him with Caesar, and make him once more the second man in Rome, and perhaps ultimately the first, it was beyond his power to prevent her doing so. Before the year was out she had made him bring his affair with Cytheris to an end, and had married him; while before the following spring she had effected his reconciliation with Caesar—but the story of the reunion must be held back for a moment while other matters of more immediate importance are recorded.

In the autumn of this year 46 BC Queen Cleopatra, and with her, of course, her baby, Caesar’s son, arrived in Rome as the Dictator’s guest, and was given a suite of rooms in his house on the far side of the Tiber. Roman society was both intrigued and scandalized, and nobody could pretend to fathom Caesar’s intentions, for his movement towards the founding of a royal dynasty was not apparent to more than a few of his contemporaries until at least a year later. All that could be said was that the Queen of Egypt was his mistress, and the mother of his child; that he was evidently thinking of her as a possible wife; and that the situation created by such a union would be anomalous in the extreme.

It was to be supposed, of course, that such a marriage would mean that Cleopatra would abdicate her throne and would become the first lady of the Roman Republic, with Egypt, perhaps, as her private estate, administered by Roman officials—which is, in fact, what it did become under Augustus; but there was always the possibility, on the contrary, that Cleopatra would retain her crown, and that she and Caesar would be regarded as sovereigns in Egypt at the same time that they were private persons in Rome. It was even conceivable that Caesar would attempt to establish a monarchy in Rome; but this possibility, as has been said, had hardly yet entered the minds of more than a few persons: it was too outrageous. True, Tiberius Gracchus had once been thought to be aiming at a throne; so had Catiline; so had Pompey: kingship, indeed, was a familiar bogey to the Romans; but surely Caesar, with his reiterated democratic ideals and his recent inclination towards the left wing of his party, the socialistic wing, had no such intentions.

A subject which Cleopatra’s arrival also opened up was that of the heirship of Caesar’s now vast estate. Would he recognize the little Caesarion, Cleopatra’s baby, as his son and heir? He had no legitimate son, and at present it was understood that he intended to adopt his grand-nephew, Octavian, the son of Atia, the daughter of his sister, Julia, who was now a youth of seventeen years of age. There was also a widespread rumor that he was going to acknowledge Brutus as his own son, for he had shown the greatest consideration for him after Pharsalia, and had now made him governor of Cisalpine Gaul. People had lately been saying that he thought the world of Brutus and that he had declared that nobody was so hit as he to be his heir; but at this juncture the young man spout his chances by divorcing his first wife and marrying Portia, daughter of Cato and widow of Bibulus, Caesar’s old enemy, thereby linking his fortunes with the republicans—a step which his mother, Servilia, did her best to prevent, and which must have been a great blow to the Dictator. Thus, the question as to whether he intended to marry Cleopatra had this further interest, that it involved the matter of the heirship; and Antony for one, though it seems that he did not call to pay his respects upon the Queen, must have listened with attention to the gossip which told how Caesar was showing a fatherly affection for the baby.

At about this time another matrimonial complication, which must here be mentioned, engaged the notice of Roman society. Cicero, it will be recalled, had for long been on bad terms with his wife Terentia, who was a cold, critical woman, incapacitated, it would seem, by sheer honesty from responding as he would wish to his heroics and his emotional outbursts. One feels that the years had opened her eyes to his shortcomings, and that she had no bouquets now to lay upon the altar of his vanity. But to Cicero flattery was as the breath of life, and there had lately come into his house a pretty little girl of fourteen, Publilia by name, who was his ward, and who thought him the most wonderful of men. Now Publilia was not only adoring: she was also extremely rich; and it occurred to the orator, who was at this time sixty years of age, that if he were to divorce Terentia and marry this child, he would be able to replenish his much depleted fortunes, pay his many debts, recover something of his forgotten youth, and reestablish his position as a hero in his own home.

He therefore dismissed the elderly Terentia, and married his ward; but he soon found that the girl was violently jealous of his daughter, Tullia, and made a scene every time he paid the latter any attention. Tullia, who was going to have a baby, had recently been divorced by the scapegrace Dolabella, and was living at home; but shortly after her confinement she died, plunging Cicero into the deepest grief, whereupon the naughty little Publilia could not restrain her delight, and went about the house singing and smiling so happily that Cicero, observing her unseemly behavior, promptly divorced her. It was a disastrous end to his domestic life; and thereafter he devoted himself to his literary work, pointing out to his friends how courageously he was behaving under his affliction. “After being stripped of all those public honors which I had won for myself by my unparalleled achievements” he wrote, “the one solace which remained—my daughter—has been taken from me. But I am resolved to be strong amidst absolute despair”.

In the winter of 46-45 BC, Caesar, having sent Cleopatra back to Egypt, loaded with gifts, went off to Spain to attack the last of the Pompeians, who were concentrated there under Sextus and Cnaeus Pompeius, Pompey’s sons. Once more the campaign began badly, and Caesar’s army was very nearly starved into an ignominious defeat; but in March, 45 BC, a desperate battle at Munda, in southern Spain, in which Caesar escaped death or capture by the merest chance, at last ended in a victory, Cnaeus being killed, with his chief general, Labienus, and Sextus sent flying. As soon as the news was made known in Rome a number of Caesar’s admirers decided to undertake the journey to Marseilles—where the victor was expected soon to arrive and to stay while attending to post-war business—to congratulate him and to escort him back to the capital; and, hearing of this, Fulvia persuaded Antony to hurry ahead as far as Narbo (Narbonne) on the Spanish frontier, where Caesar was then staying, and to present himself at headquarters as a practical  mark of his willingness to go more than half way to meet him in the matter of their personal quarrel. Brutus and Octavian were of the party which went to Marseilles; but it was Antony at Narbo “who was the best received of any”, and later, when they all set out on the road back to Rome, “Antony was made to ride almost the whole journey with Caesar in his carriage, while in the carriage behind came Brutus and Octavian”. The reconciliation, in fact, was public and complete.

This settlement of the quarrel is as understandable as was its cause. When Caesar had returned to Rome from Egypt, he must have found that people were somewhat doubtful of his democratic ideals, since he had been living so many months in a luxurious palace with a queen as his mistress; and when he had been told of Antony’s severity towards the socialistic extremists of the party, he had thought it advisable to give a practical demonstration of his benevolent interest in the left wing by sitting heavily upon his unfortunate lieutenant who represented the right. But since then he had come to realize that Antony’s attitude had probably been wise, and that, at any rate, it was supported by the bulk of moderate opinion. He had found, in fact, that the right wing of his party was much stronger than he had realized; and since that wing was politically closest to the conservatives, or Pompeians, with the shattered remainder of whom he wished to live at peace, he was anxious now to face about, reverting to his old dream of a coalition. Antony, he saw, was regarded as a level-headed man who, while being a sound democrat, would stand no nonsense from the rabble; and a renewal of his friendship with him would thus help the political situation.

Moreover, Antony seemed now to have turned over a new leaf in his private life. He had dismissed Cytheris and her theatrical crowd, and was married to the capable Fulvia, who, as the wife of Clodius and then of Curio, had won Caesar’s esteem; and hence there were high hopes that he would no longer be deemed a black sheep by the respectable element in Roman society, but would serve Caesar’s purpose as a factor in the union of the two political camps—that union which alone could mend the wreckage of the now ended civil war. Caesar’s desired rapprochement with the conservatives was so evident that Brutus wrote a letter to Cicero saying that the Dictator seemed actually to intend to set up a government on the old aristocratic lines; and, this being so; I think it is clear that the quarrel with Antony required to be ended. And, after all, Caesar must have felt that a man who could defy him as boldly as Antony had done in regard to the payment for Pompey’s house would be safer as a friend than as an enemy.

Antony, of course, was very happy at the reconciliation, and as he jogged homewards in Caesar’s carriage his thoughts may well have turned gratefully to Fulvia who had persuaded him to take this fortunate step. He told himself that she was evidently a woman in a thousand, and he made up his mind to pay back his debt to her by trying his best to be faithful to her. While the party was still two or three days’ journey from Rome, Caesar was obliged to stop off for a few nights at a certain city to attend to some business; and Antony therefore obtained permission to go on ahead, for he knew that Fulvia would be deeply anxious about him, and would be worrying herself as to whether the quarrel had been patched up or had been intensified by the step she had advocated. But when he arrived on the outskirts of Rome he dismissed his escort, and went into a little tavern where he wrote his wife a letter telling her that he loved her and that she need never fear that he would return to the arms of Cytheris.

He waited in hiding in this inn until it was dark, and then, muffling himself up in his cloak, he drove in a hired carriage to his house, and when the porter at the gates asked him who he was and what he wanted, he replied in a dramatic whisper that he was an express courier from Marc Antony. He was then led into the presence of Fulvia, to whom he silently and ominously handed the letter; but when she had read it and knew from it that he was not only safe but was full of love for her, she burst into tears, whereupon Antony threw off his disguise and flung his arms around her.

This little joke of his, however, caused a good deal of trouble, for soon the story got about that he had come back secretly and in flight to Rome, and that Caesar had been defeated. At length he was obliged to show himself at the Comitia, and to explain that he had merely come on ahead in connection with some private business, and that Caesar would presently arrive; but at a later date Cicero threw the incident up at him in a public speech, exclaiming, “O worthless man!—was it in order that a woman might see you before she hoped to do so, that you disturbed the city by nocturnal alarms and with terrors of several days’ duration? My friends, mark the trilling character of the fellow!”

Cicero, of course, could never appreciate Antony’s jokes, which generally had a touch of horseplay about them; but in this particular instance he failed to see what we can plainly see now, that Antony was wildly elated at the termination of his quarrel with the man he had idolized and at his coming return to public life. The estrangement had been a nightmare to him, and now that all was well again he wanted to dance a jig on the rostra in the Forum or turn cartwheels all down the Sacred Way.

 

CHAPTER X

Antony's Consulship, and the Death of Caesar.

45-44 BC