THE LIFE AND TIMES OF MARC ANTHONY
CHAPTER XIXThe Final Quarrel between Antony and Octavian,and Rome’s Declaration of War against Cleopatra, 33-32 BC
Antony, it will be recalled, had left a considerable Roman force in
Armenia, and had concentrated a large army in Syria. Still enthralled by his
vision of Oriental conquest, his plan, I think, was now to march several more
of his legions into Armenia, and thence to move on into Media, where he and the
Median King would together work out their plan of campaign and make the proper
disposition of their united armies. He intended then, it would seem, to leave
the invasion of Parthia from the north in the hands of his generals, and
himself to return to the south with a powerful force of Median mounted archers,
and to lead these and the legions left in Syria together across the desert to Parthia
by the Mesopotamian route. The double invasion from the north and the south
would probably overwhelm the Parthians; and, with the attendance of good
fortune, the two invading armies might meet again on the far-off banks of the
Indus.
He marched to Armenia and thence to Media without mishap; and there he
and his generals perfected their plans with the Median monarch, who handed over
to him the required force of cavalry, and at the same time delivered to him his
little daughter, Iotapa, so that Antony might carry her back to Syria with him,
and send her on to Alexandria to be educated in Cleopatra’s palace with her
boy-husband, Alexander Helios, to whom, it will be recalled, she had already
been married by proxy. As a further token of goodwill he returned to Antony the
military standards captured from the Romans in the disaster to the siege-train.
The scope of the alliance was then extended by the promise of the Median King
that he would give what aid he could to Antony in the event of a struggle with
Octavian—a contingency which seemed likely to happen at no very distant date.
Antony had already—on his arrival in Armenia—received letters from his
friends in Rome reporting the capital’s first reaction to his announcement of
his donations of territory to Cleopatra’s family, which had been decidedly unfavorable;
and he was expecting that his relations with Octavian would soon become
strained. But when he was about to set out on his long march back into Syria at
the head of the Median cavalry which he was going to use in his southern campaign,
he received further dispatches from Rome of so ominous a character that an his
plans were upset. It was now mid-summer of the year 33 BC, and these dispatches,
which had left Rome in the late spring, gave him details of what had happened
there since the digestion of the news of his high-handed actions.
In the first place there was the matter of his relationship to Octavia.
When he had told that unfortunate lady to go back to Rome, Octavian had very
naturally felt that she had been insulted, and had advised her, though in vain,
to cease to reside in Antony’s house—that great mansion on the Palatine which
had once belonged to Pompey. But when it had become clear that Antony had
contracted some sort of marriage with Cleopatra, the angry Octavian had again
pressed her to leave her errant husbands house, declaring that the insult could
only be wiped out in blood. Octavia, however, had implored him with many tears not
to resort to arms on her account, saying that it was intolerable that a great
civil war should be waged simply because her husband, on the one part, had left
her for another woman, and her brother, on the other, resented this treatment
of his sister. "”And her behavior”, writes Plutarch, “proved her words to
be sincere, for she remained in Antony’s house, and took the noblest and most
generous care of his children receiving all his friends who came to Rome on any
business, and even doing her best to recommend Octavian those who were seeking
government employment; but this honorable behavior of hers did unintentional
damage to Antony’s reputation, for the wrong he had done to such a woman caused
him to be disliked, and now this donation of kingdoms to his children by Cleopatra
in Alexandria also made him unpopular, for it seemed a theatrical piece of
insolence to her and of actual contempt of his native land”.
Again, Antony’s declaration that Cleopatra was to be regarded as Caesar’s
widow, and that Caesarion was Caesar’s true son and heir, had raised a storm of
protest amongst Octavian’s supporters. Antony had declared, quite truthfully,
that Caesar himself had acknowledged the boy as his own; and at this, Caius
Oppius, a former friend of Caesar who had attached himself to Octavian, had
issued a pamphlet which he had written to prove that Caesarion was not Caesar’s
child at all.
Antony had assigned to Domitius Ahenobarbus and Sossius the duty of
reading his dispatches to the Senate; but he was now informed that these two
men, the Consuls-elect for the next year, had decided that the documents ought
not to be read in full in the present state of senatorial opinion, and had only
communicated to the House those relating to the disaffection and suppression of
the King of Armenia. Thereupon, Octavian himself had told the Senate all that
Antony had done, and had used his influence to arouse the public against him
and also against Cleopatra whom he accused of having placed Antony under a kind
of enchantment. He said it was clear that Antony intended to transfer the seat
of government from Rome to Alexandria; and, indeed, it seems that in this he
was quite correct, for, obviously, in view of the expected extension of the
Roman empire into the Orient, Alexandria would be a much more convenient centre
than Rome, as the great Caesar had already seen.
It would appear that in private letters to friends in Italy, Antony had
some time ago complained that Octavian had not behaved fairly by the terms of
the Triumvirate in discharging Lepidus and in seizing that deposed Triumvir’s
legions and sphere of governance, and also in taking possession of all the
lands, ships, and men of Sextus Pompeius, without proposing any division of
these with Antony. Antony had also protested that Octavian had given all the
available lands in Italy to his own ex-soldiers, and had left nothing for
Antony’s men when they should be demobilized. And now came a personal answer
from Octavian to these complaints, saying cynically in that he was perfectly
willing to divide with Antony the new possessions which had come into his hands,
on condition that Antony would, on his part, give him a share of Armenia and
its loot; and that, as to the gift of lands to the soldiers, it was better,
surely, to settle them on the new territory acquired in Armenia and Media.
In this same letter another sore spot was touched upon. The execution of
Sextus Pompeius had been much regretted by the old republican party in Rome,
and now Octavian, wishing to gain the approval of this section of opinion,
accused Antony of having unkindly put him to death when he, Octavian, would
have spared him (Antony, it will be recalled, had also wished to spare him, but
the execution had taken place before his orders to this effect had been
received). Moreover, Octavian further accused Antony of having taken the King
of Armenia prisoner by treachery when he had visited the Roman camp under a
truce, which, apparently, was not true. Octavian also took the opportunity to
make some rude remarks about Cleopatra, describing Antony’s relations with her
as immoral in view of the fact that he was married to Octavia.
These dispatches made it clear that Octavian felt strong enough to press
his quarrel with his rival to an issue, now that the five years of the renewed
Triumvirate were drawing to a close. With the end of the present year the
agreement made between the two rivals at Tarentum in 37 BC would terminate; and
Octavian’s truculence, which meant that he had no wish to renew the arrangement,
came as a shock to Antony who, just now, was regarding himself as supreme in
the world and was not prepared to brook defiance from any source whatsoever. He
was beside himself with fury, and his anger was increased, no doubt, by the
fact that he knew in his heart that, in regard to Octavia at any rate, these
censures had good cause. He saw immediately that the Parthian adventure would
have to be postponed, and that he would have to fight it out with his rival
before venturing to lose himself in the Orient. Impulsively he wrote a reply to
Octavian in which he hotly defended his relationship to Cleopatra, and asked
how his colleague could dare to criticize him in that regard when he himself
was notorious for his loose morals.
He spoke of the scandal of Octavian’s divorce from Scribonia, which, he
said, was due to that lady’s resentment at her husband’s misbehavior with other
women; and he declared that the circumstances of his hasty marriage to Livia
had been disgraceful. He reminded him of an occasion when Octavian had, at a
banquet, taken the wife of an ex-Consul from the table to his bedroom, and had
brought her back to her outraged husband, who was also his guest, with her hair
and clothes disordered and her ears very pink. He stated, further, that
Octavian’s friends were in the habit of procuring women for him, and of making
an inspection of them as though they were slaves in the market.
He then mentioned several of the young man’s mistresses by name,
referring in particular to a certain Drusilla who was his last fancy. “And you
do not make free with Drusilla only” he wrote. “When you read this letter, if
you still have your health and strength, you will probably be dallying with
Tertulla, or Terentilla, or Rufilla, or Salvia Titiscenia, or all of them
together, for what do you care where, or upon whom you spend your manly vigor?
But why are you changed towards me? Is it because I live with a Queen? She is
my wife. Is this a new thing with me? Have I not done so during these last nine
years?” - that is to say from 41 BC, in which year Cleopatra came to Tarsus.
He sent this angry and vulgar letter off, and therewith proceeded on his
way to the south, dispatching messengers back to the King of Media telling him
that the invasion of Parthia must be postponed, and others ahead to Cleopatra
notifying her of his change of plans and asking her to meet him.
History has nothing trustworthy to tell us of the meeting or the
meeting-place, and it is a question whether Antony crossed the Mediterranean to
Alexandria, or made a rendezvous with the Queen in Syria or Asia Minor. It was
now his purpose to collect his forces at Ephesus, and presently to proceed to
the western coast of Greece whence he could hurl his defiance at Octavian
across the Adriatic and force him to fight; but, in the innumerable calls upon
his time and in the urgency of the business of gathering men, ships, money, and
munitions, it is a question whether he found it necessary to give his personal
attention to the mobilization of Egypt’s contribution to the cause, or was
content to leave the matter to Cleopatra. He knew, at any rate, that she would
be glad to hear that he had decided to tackle Octavian at once; and he could be
certain that she would strip her country to the bone to provide the sinews of
war.
In the late winter of 33 BC,
or in the early weeks of 32 BC, he
and Cleopatra arrived together at Ephesus where the great gathering of his
forces had already begun. Both of them must have been in a state of great
excitement, though in the case of Antony there was an anger, an exasperation,
in his heart which must have flashed its flames across the ferment of his hopes
and plans. From Cleopatra’s point of view the coming war was greatly to be
desired, because the ending of the Triumvirate and the expected eclipse of
Octavian would not only place her consort and lover, Antony, in a position to
establish a world-throne for himself and her, but would raise her son Caesarion—now
nearly fifteen years of age to the status of sole heir of the divine Caesar.
It was customary for a youth of Roman blood to assume the toga virilis, the dress of a grown man, on his fifteenth birthday;
and thus Caesarion would soon be able to be presented to the Roman world as
something more than a child, and when she and Antony should enter Rome in
triumph the boy would ride through the streets like a young soldier at the head
of the adoring veterans of his father, the deified Caesar. The crushing of
Octavian had been delayed too long already; and the removal of that further
cause of delay, the Parthian campaign, with its terrible risks of disaster, was
a matter of extreme relief to the anxious Queen.
Antony himself viewed the situation somewhat differently. He had been so
eager to have his revenge on the Parthians, to emulate the exploits of
Alexander the Great, and to add the vast Orient to his Roman dominions; and
this necessity of dealing first with Octavian must have come as a great shock
to him. But now that he was committed to it, he had thrown himself into the
enterprise with confident hopes of success. He knew that there was a large body
of opinion in Rome which was warmly attached to him and hostile to Octavian.
The two Consuls for the new year, 33 BC, Domitius Ahenobarbus and Sossius, were
his firm supporters, and he could reckon on about half the members of the
Senate as his friends. Thus, his rival would be beset by enemies in his own
camp.
Moreover Antony could undoubtedly put a larger army into the field than
Octavian; and Cleopatra’s fleet, combined with his own, would give him a superiority
on the sea also. Again, Italy was on the verge of financial ruin, whereas Antony
could command not only the wealth of Egypt but that of a hundred states and
cities in his Eastern Empire.
The overthrow of Octavian, therefore, seemed almost a certainty; but
when it should become an accomplished fact what, then, would he do? For some
time he would have to remain the first magistrate of the Republic, having the
title Autocrat or in the eastern empire, and its equivalent, Imperator, in the
western dominions; but at length, with Cleopatra as his consort, he would
convert his position into an actual sovereignty, and, in the end, would hand on
his throne to Caesar’s son, Caesarion. His capital would be Alexandria, or
perhaps one of the great cities of Asia Minor or Syria; and Rome would become
this world-empire’s second city.
There was one all-important question, however, which must have exercised
his thoughts, and have overshadowed all else: during the coming war with
Octavian, what would Rome’s attitude be towards Cleopatra? Gradually she had
become a very part of his existence. Not by a violent onrush of romantic
passion, but by the slow results of intimacy, interdependence, and familiarity,
she had taken possession of him little by little, until today he could not
think of a life that was separate from her. Octavian’s insulting remarks about
her had aroused in him a fury of resentment, and had made him eager to secure
her acknowledgment in Rome as his legal wife; yet he knew well enough that her
presence at his side would displease all those who supported the old institutions
of the Republic and still nursed that ancient hatred of kingship which was the
traditional mania of conservative Romans.
Already he had received a letter from Domitius Ahenobarbus urging him to
send Cleopatra back to Egypt to await there the outcome of the struggle, in
order that public opinion in Rome might not be outraged by his intimate
relationship with a queen. But, apart from all other considerations, he could
not in fairness dismiss her when he was spending her money—for she had brought
with her a huge sum drawn from her Treasury—and was relying on her supplies and
armaments, which included a quarter of the ships at his disposal. After all, as
one of his generals, quoted by Plutarch, put it, “it would not be just that she
who was bearing so great a part of the cost of the war should be robbed of her
share of glory in carrying it on, nor would it be polite to offend the
Egyptians who were supplying so considerable a part of his naval forces,
especially as the Queen was not inferior in wisdom to any one of the kings who
were serving with him, she having for years governed a great kingdom by herself
alone, and having long lived with him and gained experience in public affairs”.
Antony could argue, too, that his position was surely strengthened in
its Caesarian aspect by the fact that he had with him, under his protection,
Caesar’s “widow” and the mother of his only son. Yet such arguments were
superfluous for the reason that his determination to keep her with him was
based upon a now genuine love for her and dependence upon her, and that this
determination was rendered all the stronger by the opposition of his supporters
in Rome. Opposition always stirred him to defiant, hostile action.
With the ending of the Triumvirate on January 1st, 32 BC, and the
beginning of Antony’s great mobilization at Ephesus, the situation became
startlingly clear to the people of Rome, and the city was seething with
excitement. On that date the Senate met, and the new Consul, Sossius, greatly
daring, delivered a speech in praise of Antony and in denunciation of
Octavian—who had gone out of town to mark by so doing the termination of his
tenure of office as Triumvir. The speech has not been preserved, but it is to
be supposed that he enumerated Antony’s causes of complaint, an asked the
senators to invite him to return so that he might be given special powers to reorganize
the whole empire; and he told them no doubt, that if by blind adherence to
Octavian they were to give Antony cause for fear for his own position, a
sanguinary war will result.
When this speech was reported to Octavian he at once convened the Senate
again, and, on the appointed day, guarded by soldiers and by a large company of
his supporters, all of whom carried daggers concealed beneath their robes. Seating
himself upon his chair of state between the two Consuls, he addressed the
anxious senators, accusing Antony and Sossius of being engaged in a plot to
overthrow the Republic; but when his words were received in nervous silence,
nobody daring to take sides, he declared in anger that he would bring
documentary proof before the House at its next meeting in a few days time. This
speech was regarded as tantamount to a declaration of war in defence of Rome,
and within a day or so Ahenobarbus and Sossius, the two Consuls, together with
several of the leading supporters of Antony, secretly left the city and made
their way to Brindisi where they took ship for Greece to join their chief.
Octavian, now thirty-one years of age, was no longer the rash and
hesitating opportunist of earlier days. The turmoil and racket of his strangely
fated career had accustomed him to life’s alarms, and he was able to think
clearly in a situation fraught with dangers. The silent reception of his speech
in the Senate revealed to him, perhaps for the first time, the extent of Antony’s
following in Rome; and with admirable cunning he decided to direct his attack
not against his popular rival but against Cleopatra. Rapidly he spread the
story that this unholy Queen of Egypt had set her dark heart upon the conquest
of Rome, and with this object in view had bewitched the easy-going Antony by
her voluptuous charms, assisted by magic, so that he was no more than her
slave. He said that her common form of asseveration was “As surely as I shall
one day reign in the Capitol in Rome”; and he told of her skill in enchantment,
and how, for instance, she wore that magic ring which enabled her to remain
sober while Antony, drinking with her, passed into oblivion.
He then issued an edict which had as its object the removal from the
city of all those who would be likely to work against him: he announced that
every senator who wished to leave Rome and go over to Antony might do so
without hindrance. He was not prepared, however, for the great exodus which
immediately took place; and when some four hundred senators promptly left Rome
in a body to follow the two Consuls across the Adriatic, he must have received
an unpleasant shock. The numbers of the Senate, however, had been greatly
increased since the days of Sulla, who had raised them to six hundred; and the
departing four hundred represented considerably less than half the assembly. It
speaks highly for Antony’s prestige, nevertheless, that so large a company of
Rome’s legislators should thus have placed their trust in him and their
fortunes in his hands, and should have left their homes and their families in
order to associate themselves with him. Allowing for the numbers of like-minded
senators who yet did not dare to take the step, it may be supposed that more
than half the Senate was really on Antony’s side, in spite of his long absences
from the capital, and in spite of the stones spread against him particularly in
regard to his relations with Cleopatra and his desire to found a Roman throne
for himself and her.
But if Octavian were disturbed by this debacle, Antony must also have
been dealt a serious blow by the sudden flight of two of his most trusted
friends, who slipped away from him and went over to Octavian. These two were
Plancus and Titius. Plancus was last seen by us, it will be recalled, dancing
about at one of the Alexandrian parties, painted blue in an impersonation of a
sea-god: he had been the foremost of Antony’s boon-companions, and having
apparently fallen foul of the Queen, he carried to Rome an exaggerated tale of
her influence over her lover which may well have almost raised the hair on the
heads of conservative Romans. Titius was the man who had put Sextus Pompeius to
death, and it may be that he had quarreled with Antony in regard to the assigning
of blame for that unpopular act. But whatever may have been their personal
reasons for their departure their change of sides must have been the cause of
misgiving to Antony. Could it be possible, he may well have asked himself, that
these two men supposed Octavian to have a chance of victory? He could hardly
believe it, surrounded as he was by Roman legionaries and foreign soldiers in number
like the sands of the sea.
From all directions fighting forces were trooping into Ephesus in
response to his general call to arms. From Asia Minor came King Tarcondemus (or
Tarcondimotus) of Upper Cilicia, and the young King Archelaus of Cappadocia
whom Antony had raised to the throne in 36 BC as a tribute to the charms of his
mother, Glaphyra. The Cilicians and Cappadocians, with the Carians, were known
as “the three bad C's”; and the troops which these kings brought with them must
have been little better than brigands. Philadelphus, King of Paphlagonia,
Amyttas, King of a part of Galatia and Lycaonia, and Deiotarus, King of the other
part of Galatia, and son of the monarch of the same name who had been restored
to his throne by Antony shortly after Caesar’s death, were three other
sovereigns of Asia Minor who arrived with their contingents of troops; while
King Polemo of Pontus and Armenia Minor, though unable to come in person, sent
strong bodies of his celebrated javelin-throwers and light cavalry. The rulers of
Bithynia, Phrygia, Pamphylia, Lydia, Lycia, Mysia, and other districts of Asia
Minor, also provided their contingents of fighting men. Sadalas and Rhoemetalces,
joint Kings of Thrace, arrived at the head of their world-renowned slingers;
and the Athenians, Boeotians, Spartans, Macedonians, Thessalians, Rhodians, and
other Greek nations, sent their still famous soldiery; while from Crete came a
body of the unequalled bowmen of that island.
Mithridates, King of Commagene, the successor of that monarch whom
Antony had besieged in Samosata, rode in with his contribution of men. King
Herod of Judaea sent a contingent of Jewish troops; the soldiers of Syria were
led in by their Roman officers; King Iamblicus of Emesa (Homs) and other kings
of the Syrian desert and Sabaea (Sheba) each provided a picturesque quota. King
Artavasdes of Media had already supplied a force of mounted archers, and from
his new realm of Armenia he now sent further detachments of light cavalry. Even
from the shores of the far-off Sea of Azov, north of the Black Sea, came an
unruly band of soldiers.
From North Africa arrived King Bogud of Mauretania, son of that Bocchus
who betrayed Jugurtha, bringing with him the flower of his army; Libyan troops
and the warriors of Cyrene made the long voyage across the sea at Cleopatra’s
command; and from the Queen’s own country came troops of Greeks, Egyptians,
Ethiopians, and Bedouins. The Roman legions included men recruited in Italy,
Gaul, Spain, and Illyria; and there were divisions of Gallic and German
cavalry.
The total land-forces at his disposal—not counting four legions left in
Egypt, four in Cyrene, three in Syria, and many others at different strategic
points amounted to between a hundred and a hundred and fifty thousand men; and
against this Octavian could muster no more than eighty thousand, drawn from
Italy, Sicily, Gaul, Spain, Sardinia, and parts of North Africa. Antony’s ships
numbered at least eight hundred, of which five hundred were men-o’-war; but
Octavian, according to Plutarch, had only two hundred and fifty first class
fighting ships and a collection of other vessels, which brought his total
fighting-force up to about four hundred.
It is not surprising, therefore, that Antony was confident of victory;
and he must have felt himself already to be the sovereign lord of the world as
he reviewed these troops who had come to him from the corners of the earth,
watched the legions of Rome march before him in their tens of thousands,
received the respectful salutations of the vassal kings, presided over the
meetings of the four hundred senators who had now arrived at Ephesus, gave his
orders to the two Consuls, the highest magistrates of Rome, and all the while
enjoyed the loving attentions of Cleopatra, Queen of Kings, who, with
admiration in her eyes, saw him thus transforming her dreams into reality.
There can be no doubt that she loved him now to the depth of her capacity; for
glory, magnificence, majesty, and power were the gods of her woman’s heart, and
Antony was ringed about with these in such a blaze of splendor that his hours
of simple and intimate relaxation at her side or in her arms were a source of boundless
pride to her—and pride in the loved-one is a very root of love.
When Octavian’s defiant actions, and his libels upon Cleopatra, were
reported to Antony he responded by sending a bill of divorcement to Octavia, at
the same time ordering her to leave his house in Rome, which she did, taking
with her her own three children by Marcellus, Julus, Antony’s second son by
Fulvia, and his two daughters, Antonia the Elder and Antonia the Younger. She
wept bitterly as she took her departure; but, in view of the stories which had
been spread of Antony’s bewitchment by Cleopatra, “the Romans pitied her not so
much as they pitied him, and more particularly those who had seen Cleopatra,
whom they reported to have no sort of advantage over Octavia, either in youth or
in beauty”. Cleopatra, indeed, was not remarkably beautiful, though it seems
that she carried well her thirty-seven years: her attractions, as I have
already said, lay in her beautiful voice, her grace, her elegance, her brilliance,
her brains, her wit, and her general charm, and with these the unfashionable
Octavia’s good looks and docile nature could not compete.
It must be mentioned in passing that history tells us nothing more of
Antony’s mother, Julia, after her visit to her son at Athens in 40 BC, eight
years ago. If she were still alive she would now have been nearly seventy years
of age; but being herself a Caesar and a kinswoman of the great Dictator, she
would have been in no danger of molestation in Rome or anywhere else. It is not
unlikely that she was spending the evening of her life in Athens.
Towards the end 01 April of this year 32 BC Antony transferred his headquarters
to Samos, the historic city on the island of the same name, lying on the
western coast of Asia Minor not more than twelve miles, as the crow flies, from
Ephesus; and here he celebrated a great festival of some kind. The city was
famous for its beautiful buildings, amongst which was the Temple of Hera, the
goddess of marriage, which was supposed to mark the site where she was wedded
to Zeus. We are not told the nature of Antony’s festival, although Plutarch
states that the island resounded for some days with the music of pipes and
harps, and that “every city sent an ox as its contribution to the sacrifices”;
but I venture to suggest that the celebrations were those of the marriage of Antony
and Cleopatra according to Greek or Roman law now that their union had been
made legal by the divorce of Octavia, for it is surely more than a coincidence
that they should have thus held high festival at a renowned nuptial shrine just
at the time when this divorce enabled them to be joined in recognized matrimony.
Antony, of course, had regarded Cleopatra as his wife for several years, but
their marriage had not been legal outside the sphere of Egyptian law until now.
For these festivities Antony gathered all the stage players from round
about to entertain the company, and rewarded them afterwards by assigning them
lands near the city of Priene, a few miles south of Epnhesus, thus founding a
kind of theatrical colony. Magnificent banquets were given during these days at
Samos, and the vassal kings are said to have vied with one another in the
sumptuousness of their entertainments.
In May Antony sailed with Cleopatra across the Aegean Sea to Athens,
giving orders to the army to follow him into Greece so that a new concentration
might be made on the coast opposite Italy. Now Octavia had made herself very
popular with the Athenians during her residence there while waiting for Antony’s
return; and Cleopatra therefore felt it incumbent upon her to court public favor
so that Antony’s change of partners might be understood. So successful was she
in this that the Athenians presently decreed her all sorts of civic honors; and
Antony came under a good deal of criticism because, on the occasion of the
sending of the humble deputation to her to confer upon her these honors, he
insisted upon being its leader and making a speech to her. It was considered
very droll of him by some, and very undignified of him by others, in view of
the fact that he was the prospective lord of creation; but he caused an even
greater sensation shortly afterwards by going over to her at a public banquet
and affectionately patting her feet. People commented too, on the way he
followed her about; and it was said that when they were away from one another,
even for a few hours, they were always exchanging tender little notes and messages.
Here at Athens, in fact, they were enjoying a belated honeymoon; and
Antony, at the age of fifty-one, was at last in love to distraction. She was
now his wife in the eyes of the entire world, and he was immensely proud of her.
Her success in winning the affection of the Athenians seemed to prove to him
that nobody could resist her; and he felt sure that she would one day have the
heart of the good citizens of Rome at her feet as now she had that of the
people of Athens. Ephesus, too, during their short stay there, had gone mad
about her, and in the streets had shouted at her that they wanted her for their
queen. He felt that he could not do enough for her; and he looked forward with
eagerness to the day when he would be able to enthrone her at his side as
sovereign lady of the whole earth.
Meanwhile in Rome Octavian was suffering from the fears which had followed
his bold movement towards warfare, and was collecting his forces at the highest
possible speed, believing that Antony would attack before the summer was gone.
There is some indication that he attempted to exact from all the cities of
Italy an oath of fidelity to him; and he certainly imposed a heavy tax all
round, demanding an eighth of the total property of the rich, and a quarter of
the income of the small landowners; this, of course, led to riots and bloodshed
which he suppressed with a heavy hand, his pitilessness serving him now in good
stead, for he soon inspired the refractory elements with a blanched and
open-mouthed dread of him little short of petrifaction.
At the same time, however, he made himself as condescending and gracious
to his supporters as his callous nature would permit, and he went out of his
way to win those whose friendship was doubtful. To Asinius Pollio, Antony ‘s
former governor of Macedonia, for instance, he offered a command in his army;
but this old general, who had been in retirement for some years, made a reply
which is worthy of notice. “No”, he said, “my services to Antony are too great;
his kindnesses to me are too notorious: I must keep aloof from this war—and be
the prey of the conqueror”.
The renegades Plancus and Titius had both been witnesses of the will
which Antony had made in the previous year before setting out for Armenia; and
they now told Octavian of the contents of the document and revealed that it had
been secretly deposited with the Vestal Virgins in Rome, it being customary to
place important legal papers of this kind in the keeping of these sacrosanct
nuns. Octavian at once caused the will to be seized by force, although an act
of this kind was sacrilege; and, taking it to the Senate, he read to that assembly
the clauses which in his opinion were likely to tell against his rival. The
document, however, bore the impress of a sincerity by which only Octavian himself
was too obtuse to be touched; and Plutarch tells us that many of the senators
expressed the opinion that Octavian’s action was scandalous, and they deemed it
unfair, in any case, to call a man to account for what was not to be until
after his death. In this will Antony had stated that his children by Cleopatra
were to be his co-heirs with Caesarion, whom he declared to be the rightful son
and heir of Caesar; and he asked that his body should be carried to Alexandria
and laid to rest in the tomb wherein Cleopatra was also to lie.
Few thought the less of Antony for the terms of this testament, but many
saw in it a confirmation of the Queen’s mysterious power over the great
general, and they were ready enough to believe the tales which Octavian was
assiduously spreading. He declared that Antony had allowed the people of
Ephesus to hail Cleopatra as their queen, thereby indicating that he was going
to add this part of Asia Minor to her dominions; he said—which was quite
true—that Antony had made her a present of the great library of Pergamus,
consisting of nearly a quarter of a million books, which ought to have been
sent to Rome; and he repeated with awful gravity the story that the Queen had
given love-potions to Antony to drink, which had bereft the poor fellow of his
senses, so that nowadays her very ladies-in-waiting, Iras and Charmion, were
amongst his chief councilors, and were the generals whom they would have to
fight.
Antony’s friends in Rome—and they were still many at length decided that
they must warn him of the great danger of this propagation of hatred against
Cleopatra and contemptuous pity for Antony for his subservience to her: they
felt that the queen’s presence at his side was likely to ruin his cause, and
that he ought to be urged to send her back to Egypt at once to await the issue
of the war. They therefore deputed one of themselves, an important personage
named Geminius, to go over to Athens to try to persuade Antony to separate
himself from her for the time being; but when this well-meaning envoy arrived
there and made it known that he had something of a secret nature to say to
Antony, all the staff regarded him as a spy, and treated him with studied rudeness
at those daily banquets in the house of Antony and Cleopatra to which his high
standing gave him entrance.
One day, however, when most of the company was slightly intoxicated, somebody
brought the matter into the open by drunkenly demanding to know what was the
business on which Geminius had come; and to this, having lost his patience, he
blurted out a truthful reply: “I will keep most of what I have to say for a soberer
hour”, he declared, “but this much I will say here and now, drunk or sober—all
will be well if Queen Cleopatra will go back to Egypt”.
Antony turned upon him in anger and surprise; but Cleopatra, her voice
icy with resentment, said: “You are wise to have told your secret, Geminius,
without having to be put to torture”. The unfortunate man, no doubt, was given
an opportunity next day of explaining his mission to Antony; but the advice
from Rome fell on deaf ears; and, in fear of his life, Gemimus fled from
Athens.
With that began a struggle, partly hidden, partly open, which caused
Antony’s headquarters to become a hotbed of intrigue, and introduced a dark
element of suspicion into all future discussions of plans and policy. From that
hour there was no peace for Antony. Geminius, he discovered to his
astonishment, had expressed the views not only of his friends in Rome but of
the majority of the Roman senators and officers who were here with him. These
men saw clearly that Octavian’s cunning in arousing the resentment of the
people at home against Cleopatra was a master-stroke which could only be
countered by the Queen’s retirement from active participation in the war. They
knew that if the struggle were to be kept as a direct issue between the two
great Roman commanders, each desiring simply the political leadership in the Republic,
victory was pretty well assured to Antony, and, indeed bloodshed on a large
scale might be wholly avoided. He was far more popular than Octavian; and if he
were to present himself to the yearning gaze of distracted Rome as democracy’s
hero coming to restore peace and prosperity to the Republic, there might well
be a landslide in his favor. But the presence of royal Cleopatra at Antony’s
side gave Octavian the opportunity to pose as the defender of Rome against
foreign monarchist aggression, and placed in his hands a deadly weapon.
Octavian could say, and, in fact, was saying, that Cleopatra was bent
upon establishing herself and Antony as actual sovereigns of the eastern empire
over which they already ruled, and that she seemed to have ruined his prestige in
Rome, and his hopes of returning there to settle triumphantly the dispute
between them and Octavian—between the landowners and the veteran soldiers—had
to be abandoned. He had no money to take home; and money was the essential
factor. The funds which he had expected to receive from Cleopatra had been
greatly reduced, I suppose, because of the needs of the Queen herself in
placing her country in a state of defence against the Parthians; and whatever
amount he had been able to procure from her was now required for the war
against these invaders here in Asia Minor. Moreover, matters, in any case, had
gone too far in Italy to be so simply set to rights.
It will be recalled that Octavian had shut up Antony’s brother, Lucius,
in Perugia, and had wrecked his and Fulvia’s foolish attempt to rid themselves
of him by forming a militant coalition of democrats and republicans. After a
long but hopeless siege Perugia had surrendered early in March; and Octavian,
being anxious not to rupture his relations with Antony for good and all, had allowed
Lucius to go unmolested into retirement, at the same time, however, showing the
utmost severity to the other prisoners, sentencing great numbers to death, and,
to those who implored his mercy, making but one invariable reply: “You must die”.
It was said that he had actually selected three hundred of the half-starved
citizens, and had slaughtered them before the altar of the deified Caesar on
the anniversary of the Ides of March, as a sort of human sacrifice; but we may
infer from the words of Suetonius that this story lacked confirmation.
Antony’s family, and the few of his highly-placed officers who had lent
support to this armed movement against Octavian, had been allowed to betake
themselves unmolested out of the country for Octavian had persisted in his
refusal to annoy his colleague by punishing any one of them, and, indeed, his
troops would never have allowed him to harm a relative or friend of the popular
Triumvir. Antony’s mother, Julia, now a woman of over sixty, had taken flight,
however, and had crossed the sea to Sicily, where she had placed herself under
the protection of the gallant and picturesque Sextus Pompeius, who was still
leading his sea-roving life as the pro-republican commander of an independent
fleet. The ill-starred and officially cursing the Queen of Egypt and all her
works.
“He had made no declaration of war against Antony himself”, writes Dion
Cassius, “knowing that he would be made an enemy in any case, since he was
certainly not going to betray Cleopatra and take up Octavian’s cause; and,
indeed, it was desired, that this additional reproach should be placed upon him,
that lie had of his own free will gone to war against his country in behalf of
this Egyptian woman, although no provocation had been offered him, personally,
by his countrymen”. Nevertheless, he, Octavian, deprived him officially of his
authority, on the grounds that he had allowed a foreign queen to exercise it in
his stead; but this action meant little
to Antony, of course, who had the two Consuls and a great part of the Senate
with him at Athens and could snap his fingers at the assembly in Rome.
The leader of the party in Athens which advocated the retirement of the
Queen to Egypt so that the issue between Antony and Octavian might be
clarified, was the Consul Domitius Ahenobarbus whose sympathies had always been
stoutly republican and who had been concerned, it will be recalled, in the conspiracy
against Caesar. He was a Roman aristocrat of the old school, and his training
had imbued him with so proud a republican disdain for all foreign royalty that
he would never address Cleopatra by her title, but only by her name, as though
to emphasize the fact that she was now simply the wife of a plain Roman magistrate.
The news from Rome made him all the more eager to be rid of the Queen, so that
Antony might give the lie to Octavian and might, indeed, make a fool of the
young man by telling him that Cleopatra, against whom alone war had been
declared, had returned to far-off Egypt to await the threatened attacks—an attack
which could not be delivered without exposing Italy, almost defenseless, to
Antony’s invasion. Ahenobarbus, therefore, implored his chief to send her away;
but his appeal was received with a distracted but absolute refusal.
Antony, indeed, was in a terrible dilemma. He saw the force of these
arguments, but against them he could advance the plea that Cleopatra, as his
wife, as the “widow” of Caesar, and as the mother of Caesar’s child, was too
deeply involved in this business to withdraw from it, even if he could do
without her aid in ships, supplies, and money. Supposing he were to tell her to
go, what would she think? She would think that he was a traitor, abandoning her
cause in the interests of his own ambitions; and his love for her did not
permit him to tolerate the thought of hurting her thus. She would suppose that
he had in mind an accommodation with Octavian, another patching up of their
quarrel which, in the event of Antony’s death or loss of power, would leave her
and her boy at the mercy of this cold and heartless ruler of Rome. Her life,
Caesarion’s life, and all their hopes of safety and happiness, depended upon
Antony and upon the removal of Octavian from their path.
But, apart from these considerations, he wanted her to be with him
because he loved her, and he believed that she loved him. His destiny had
gradually become so linked with hers that he could not so much as consider an
existence bereft of her presence. He needed her beside him; and all else in
life, even his vast ambitions had become secondary to this overwhelming
necessity. The mere suggestion that she should leave him, moreover, had
aroused, one may suppose, such a passion of anger and dismay in her that he
could not discuss the matter with her nor face the rebuke in her eyes and the
heart-breaking lash of her tongue.
I think she must have said to him, that, so far as she was concerned,
the matter of the creation of a Roman throne for herself and him could be
relegated to the far future, since all she wanted was to be relieved of this
gnawing dread of Octavian which haunted her thoughts by day and night. Octavian
had let it be known that there could not be two Caesars in the world, there
could not be, that is to say, an Octavian and a Caesarion now that the latter
was about to come of age; and her one supreme desire was that Antony should rid
her life of this menace, even though in doing so he would have to abandon all
immediate thought of the dreamed-of throne of the world.
Be this as it may, Antony now told his Roman supporters that it was his
chief purpose to re-establish the Republic, and he gave them the promise that
immediately after victory had been he would place himself entirely in the hands
of the Senate, so that the Roman People might decide in what future capacity he
should act. He was able to say this with confidence, and I think he must have
had Cleopatra’s approval in saying it, because there was no real doubt in his
mind that the extinction of Octavian, followed by the long deferred conquest of
Parthia, would throw up a wave of enthusiasm for him which would carry him of
itself to the desired throne.
These protestations, however, did not mend the rift; and Ahenobarbus and
his party continued with such vehemence to urge him to send Cleopatra away that
the enemy’s spies seem to have reported to Rome the likelihood of her immediate
departure, and to have set Octavian thinking of the possibility of attacking
her in her own country. Antony was harassed by these angry differences of
opinion which were causing the Queen often to show towards him a mistrust and a
defiant contempt most devastating to their loving companionship; and it seems
that on many an occasion he turned for comfort to the wine-cup, and drank
himself into a condition of quiescence. Cleopatra, as has been said, was a
woman of great tenacity of purpose, and she was determined to prevent Antony
from passing under the influence either of those who even now saw the
possibility of a compromise between him and Octavian, or of those who desired
him to assert his democratic standing by severing his connection with her. With
this purpose in view she refused to consider the matter of her departure, but
at the same time gave Antony no peace: she wounded him by withdrawing her love
from him; she maddened him by her tearful mistrust; she alternately froze him
by quarrels and melted him by passionate reconciliations.
In her anxious state of mind her own disposition became soured, and,
suspecting enmity in all around her, she made enemies right and left.
Ahenobarbus withdrew himself, insulted, from her society; Marcus Silanus,
half-brother of Brutus, but a firm Caesarian and friend of Antony, took his
departure from Athens; and Dellius was so estranged that he, too, contemplated
a return to Rome—the first cause of the quarrel being in his case no more than
a remark of his that Cleopatra offered him wine of a poorer quality than that
given by Octavian to his servants.
Antony ought to have struck at his rival in the early summer while he
was yet unprepared and while Italy was seething with discontent at the taxes
just imposed; but these troubles in his own camp dislocated his plans. Moreover,
he had sent his agents over to Rome, well provided with money, to stir up
rebellion there and to win adherents to his cause; and the reports of their
activities were so promising that he believed delay to be in his favor. It was
a serious mistake; for the disaffection around him in regard to Cleopatra was
increasing more rapidly than were Rom’s mutinous sentiments in regard to
Octavian. At length, however, at midsummer, he sent his transports and a fleet
of two hundred of his largest battleships, including the Egyptian squadron, to
the Gulf of Ambracia (Arta), just to the south of Epirus on the western coast
of Greece, opposite the toe of Italy, there to prepare for the attack; and
early in the autumn he transferred his headquarters to Patrae (Patras) on the
west coast of Achaia, just south of the narrow entrance of the Gulf of Corinth,
this town being a port much used min passenger-traffic between Italy and
Greece.
At the same time, however, he placed ships and men at Corcyra (Corfu)
and Leucadia (Santa Maura)—islands to the north and south of the Gulf of Ambracia;
at Methone (Modon) on the southwest coast of Greece; at Cape Taenarium
(Matapan) in southern Greece, below Sparta; and he increased the force in
Cyrene on the opposite coast of North Africa, and presumably, sent men and
ships to the western ports of Crete. These dispositions, which can only have
been intended to defend the east-end of the Mediterranean from attack, indicate
that he had reason to believe that Octavian, thinking Cleopatra would be forced
to return to her own country, was seriously contemplating the expedition to
Egypt, or a feint in that direction made plausible by the fact that he was
nominally at war only with that country. It is possible, indeed, that while
both commanders really expected the final clash to take place in the Adriatic, Octavian
was anxious to distract Antony’s attention from that area by appearing to wish
to strike at Alexandria itself, and Antony was anxious to give the impression
that he had been hood-winked by this maneuver and was moving south to meet it.
At all events winter here intervened, and the war had to be postponed
until the spring. It was a winter overshadowed for Antony by a cloud of
misunderstandings and quarrels with Cleopatra which reduced him to a condition
of such misery that he seems to have been as often drunk as sober. He knew that
her presence was ruining his cause; he saw that in her state of nervous
irritation she was becoming more and more unpopular with his Roman supporters,
if not with the vassal Kings and princes; he heard continuously of the growing
hatred of her in Rome, nurtured by those ridiculous tales of her vices, her
cruelty, her arrogance, and so forth, which Octavian was gathering about her
and which have survived to this day to blacken her memory. Yet he could not
bring himself to capitulate to the force of public opinion and bid her go,
since her retirement to Egypt would mean that he might not see her for a year
or more, and would perhaps end for ever their mutual love and trust.
He was haunted, moreover, during this winter by an increasing dread of
the uncanny Octavian who again was emerging, triumphant, from his difficulties,
and whose mysteriously growing strength was being heralded or followed by
strange portents and omens which were reported to him from time to time, or
which he saw with his own eyes. The Temple of Hercules, his divine ancestor, in
this town of Patrae where he was staying, was struck by lightning, and a
cyclone at Athens threw down a figure of Dionysus, the god with whom he was
identified, and damaged two statues inscribed with his name. Some swallows
which frequented the rigging of Cleopatra’s flagship, the Antonias, were
attacked by other birds and driven off. At Pisaurum (Pesaro), on the east coast
of Italy, a settlement of ex-soldiers founded by Antony was destroyed by an
earthquake; and at Alba a statue of him oozed moisture like a bloody sweat.
A wolf entered the Temple of Fortune in Rome and was caught and killed,
and a strange dog which had invaded the Roman racecourse was killed by a local
dog—both of which occurrences indicated the coming destruction of the enemy.
Somebody’s pet monkey entered the Temple of Ceres, and tumbled the sacred
furniture about before it was caught; and a large snake frightened many people
in Etruria, but was killed by a flash of lightning. Some Roman boys, playing a
game in which they called themselves Antonians, were defeated by their
opponents who had named themselves after Octavian—an incident which indicates,
by the way, that Antony was still a hero amongst the youth of the capital.
These and many other ominous occurrences spread an intangible feeling of
depression throughout Antony’s headquarters; but it would be a mistake to
suppose that there was any real alarm or any serious doubts of ultimate
victory. Antony, though drinking heavily and obviously worried almost to the
point of frenzy by Cleopatra’s doubts and fears, was still the greatest and
most beloved figure in the world, and the expectation was still general that
his progress to the dizzy summit of mortal ambition could not now be checked.
The Battle of Actium and the Return of Antony and Cleopatra to Egypt
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