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|  | HISTORY OF CHARLES XII |  | 
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 BOOK
        I
               Outline
        of Swedish history up to the time of Charles XI—Charles’s education—His
        enemies—Character-sketch of the Czar, Peter Alexiowitz—His
        peculiarities—Alliance of Russia, Poland, Denmark against Charles XII.
         
         THE
        kingdom which is made up of Sweden and Finland is, according to our
        measurement, about 200 leagues broad and 300 long, and stretches from south to
        north as far as the 55th degree or thereabouts. The climate is severe; there is
        scarcely any spring or autumn, but there are nine months of winter in the year,
        and the heat of summer follows hard upon the excessive cold of winter. Frost
        from the month of October onwards is continuous, nor are there any of those
        imperceptible gradations between the seasons which, in other countries, render
        changes less trying. In compensation Nature has endowed the Swedes with clear
        sky and pure air. The summer sunshine, which is almost continuous, ripens fruit
        and flowers very rapidly. The long winter nights are shortened by the twilight
        evenings and dawns, which last in proportion to the sun’s distance from
        Sweden; and the light of the moon, unveiled by any clouds, and intensified by
        reflection from the snow-clad ground, and often, too, by lights like the Aurora
        Borealis, makes travelling in Sweden as easy by night as by day.
         The
        fauna are smaller than in the more central parts of Europe, on account of the
        poor pastures. The people are well developed; the purity of the air makes them
        healthy, and the severity of the climate hardens them. They live to a good old
        age when they do not undermine their constitutions by the abuse of strong
        drink, which Northern nations seem to crave the more because they have been
        denied them by Nature.
             The
        Swedes are well built, strong and active, and capable of undergoing the most
        arduous labours, hunger and want; they are born
        fighters, high spirited and daring rather than industrious. They have long
        neglected commerce and are still poor business men, though commerce alone can
        supply their country’s wants.
         Tradition
        says that it was chiefly from Sweden (a part of which is still called Gothland) that there poured those hordes of Goths who
        overran Europe and wrested it from the sway of Rome, who for the past 500 years
        had played the rôle of tyrant, usurper and lawgiver
        in that country. The Northern countries were at that time far more
        populous than they are today; there was no religious restraint preventing
        the citizens from polygamy; the only reproach known to the womenfolk was that
        of sterility or of idleness, and as they were both as industrious and as strong
        as the men, the period of maternity was of longer duration.
         In
        spite of this, Sweden, together with what remains to it of Finland, has not
        above 4,000,000 inhabitants. The soil is sterile and poor, and Scania is the
        only district which produces barley. There is not more than four millions
        current money in the whole land. The public bank, the oldest in Europe, was
        established to meet a want, because, as payments are made in brass and iron
        coin, difficulties of transport arose.
             
 
 Sweden
        enjoyed freedom until the middle of the fourteenth century; during this long
        period several revolutions occurred, but all innovations were in the direction
        of liberty.
             The
        chief magistrate had the title King, which in different countries involves very
        different degrees of power. Thus in France and Spain it implies an absolute
        monarchy, while in Poland, Sweden and Finland it stands for a representative or
        limited monarchy. In Sweden the King was powerless without the Council, and the
        Council in turn derived its powers from the Parliament, which was frequently
        convened. In these great Assemblies the nation was represented by the
        nobility, the bishops, and deputies from the towns. In course of time even
        the peasantry, that section of the community which had been unjustly despised
        and enslaved throughout almost the whole of North Europe, was admitted to the
        Parliament.
         In
        about 1492 this nation, essentially liberty-loving, and never forgetful of the
        fact that she had conquered Rome thirteen centuries before, was brought into
        subjection by a woman and a nation weaker than the Swedes. Margaret of
        Valdemar, the Sémiramis of the North, Queen of
        Denmark and Norway, conquered Sweden partly by force of arms and partly by
        means of diplomacy, and united her vast estates into one kingdom.
         After
        her death Sweden was rent by civil war; she alternately shook off and submitted
        to the Danish yoke, and was ruled by kings and ministers alternately. In about
        1520 she passed through a period of cruel oppression at the hands of two
        tyrants: one was Christian II, King of Denmark, a monarch with all the vices,
        and no one redeeming feature; the other, Archbishop of Upsala, and Primate of
        the kingdom, was as cruel as the former. One day these two, acting in concert,
        had the consuls, the magistrates of Stockholm and ninety-four senators seized
        and massacred by the executioners, on the ground that they had been
        excommunicated by the Pope for having defended the State against the
        Archbishop. Whilst these two men, united in oppression, but opposed when
        it was a question of dividing the spoil, were exercising the utmost tyranny and
        the cruelest vengeance, a new event changed the whole aspect of affairs in the
        North.
         Gustavus
        Vasa, a youth descended from the old line of kings, issued from the depths of
        the forest of Delecarlia, where he had been in
        hiding, and appeared as the deliverer of Sweden. He was one of those rare
        products of Nature, a great genius with all the qualities of a commander of
        men. His noble stature and an air of distinction brought him adherents the
        moment he appeared. His eloquence, reinforced by his good looks, was all the
        more persuasive because it was unassumed. His genius led to the conception of
        great undertakings, which ordinary people deemed foolhardy, but which, in the
        eyes of the great, were simply brave. His never-failing courage carried him
        through all difficulties. He combined valour with
        discretion, was essentially gentle in an age of savagery, and had a reputation
        for uprightness, as far as that is possible for a party leader.
         Gustavus
        Vasa had been a hostage of Christian, and kept prisoner contrary to the laws of
        nations. Having escaped from prison he had wandered, disguised as a peasant, in
        the mountains and woods of Delecarlia; there, to
        provide himself both with a livelihood and with a hiding-place, he found
        himself forced to work in the copper-mines. While buried in these vaults
        he dared to form the project of dethroning the tyrant. He revealed himself to
        the peasants, and impressed them as a man of extraordinary gifts, whom ordinary
        men instinctively obey. In a short time he turned these barbarians into
        veterans. He attacked Christian and the Archbishop, gained several victories
        over them, and drove them both from Sweden. Then the States duly elected him
        King of the country which he had liberated.
         Scarcely
        was he firmly seated on the throne before he embarked on an enterprise of
        greater difficulty than his conquests. The real tyrants of the State were the
        bishops, who, possessing nearly all the wealth of Sweden, employed it to
        oppress the people and to make war on the kings. This power was all the more
        terrible because, in their ignorance, the people regarded it as sacred.
        Gustavus punished the Catholic Church for the crimes of her priests. In less
        than two years he introduced Lutheranism into Sweden, using as a means
        diplomacy rather than force. Having thus, as he put it, wrested the kingdom
        from the Danes and the clergy, he reigned in prosperity and absolutism, and
        died at the age of seventy, leaving his dynasty securely seated on the throne,
        and his form of faith firmly established.
             One
        of his descendants was that Gustavus Adolphus who is called the Great. This
        king conquered Livonia, Ingria, Bremen, Verden, Vismar, Pomerania,
        besides more than a hundred towns in Germany, given up by Sweden after his
        death. He shook the throne of Ferdinand II, and protected the Lutherans in
        Germany, his efforts in that direction being furthered by the intrigues of Rome
        herself, who stood more in awe of the power of the Emperor than of heresy
        itself. He it was who, by his victories, contributed to the downfall of the
        House of Austria, an undertaking accredited to Cardinal Richelieu, who was past
        master in the art of gaining a reputation for himself, while Gustavus contented
        himself with great deeds. He was on the point of carrying war across the
        Danube, with the possibility of dethroning the Emperor, when, at the age of
        thirty-seven, he was killed in the battle of Lutzen, where he defeated Valstein. He carried with him to the grave the title of
        “Great,” the regrets of the North, and the esteem of his enemies.
         His
        daughter Christine, an extremely gifted woman, preferred disputations with
        savants to the government of a people whose knowledge was confined to the art
        of war.
             She
        won as great a reputation for resigning the throne as her ancestors had gained
        in winning and securing it. The Protestants have defamed her, as if Lutherans
        have the monopoly of all the virtues; and the Papists exulted too much in the
        conversion of a woman who was a mere philosopher. She retired to Rome, where
        she passed the rest of her life surrounded by the arts which she loved,
        and for the sake of which she had renounced an empire at the age of
        twenty-seven. After her abdication she induced the States of Sweden to elect as
        her successor her cousin Charles Gustavus, the tenth of that name, son of the
        Count Palatinate, Duke of Deux Ponts. This king added
        new conquests to those of Gustavus Adolphus. First he invaded Poland, where he
        gained the celebrated three days’ battle of Warsaw; for some time he waged war
        successfully against the Danes, besieged their capital, re-united Scania to
        Sweden, and secured the tenure of Sleswick to the Duke of Holstein. Then,
        having met with reverses, and made peace with his enemies, his ambition turned
        against his own subjects.
         He
        conceived the idea of establishing absolutism in Sweden, but, like Gustavus the
        Great, died at the age of thirty-seven, before having achieved the
        establishment of that despotism which his son, Charles XI, completed. The
        latter, a warrior, like all his ancestors, was more absolute than them all. He
        abolished the authority of the Senate, which was declared to be a royal and not
        a national assembly. He was economical, vigilant, and hard-working—in fact,
        such a king as would have been popular had not fear dominated all other
        sentiments in the hearts of his subjects. He married, in 1680, Ulrica Eleanora,
        daughter of Ferdinand, King of Denmark, a virtuous princess worthy of
        more confidence than her husband gave her; the offspring of this marriage
        was Charles XII, perhaps the most extraordinary man ever born—a hero who summed
        up in his personality all the great qualities of his ancestors, and whose only
        fault and only misfortune was that he carried them all to excess. It is of him,
        and all that is related of his actions and person, that we now purpose writing.
         The
        first book they gave him to read was Samuel Puffendorf,
        in order that he might become early acquainted with his own and neighbouring States. He then learned German, which he
        henceforward spoke as fluently as his mother tongue. At seven years old he
        could manage a horse. Violent exercise, in which he delighted and which
        revealed his martial inclinations, early laid the foundation of a strong
        constitution equal to the privations to which his disposition prompted him.
         Though
        gentle enough in early childhood he was unconquerably obstinate; the only way
        to manage him was to appeal to his honour—he could be
        induced to do anything in the name of honour. He had
        an aversion to Latin, but when he was told that the Kings of Poland and Denmark
        understood it, he learned it quickly, and for the rest of his days remembered
        enough to speak it. Recourse was had to the same means to induce him to learn
        French, but he was so obstinately determined against it that he could not
        be prevailed upon to use it even with French ambassadors who knew no other
        language. As soon as he had some knowledge of Latin they made him translate
        Quintus Curtius; he took a liking to the book rather for the subject than the
        style. The tutor who explained this author to him asked him what he thought of
        Alexander. “I think,” said the Prince, “that I would like to be like him.”
        “But,” was the answer, “he only lived thirty-two years.” “Ah!” replied the
        Prince, “and is not that long enough when one has subdued kingdoms?” These
        answers were reported to the King his father, who exclaimed, “That child will
        excel me and he will even excel Gustavus the Great.”
         One
        day he was amusing himself in the King’s room by looking over some geographical
        plans, one of a town in Hungary taken by the Turks from the Emperor, and the
        other of Riga, capital of Livonia, a province conquered by the Swedes a century
        earlier. At the foot of the map of the Hungarian town was this quotation from
        the Book of Job, “The Lord gave, and the Lord hath taken away; blessed be the
        name of the Lord.” The young Prince read these words, then took a pencil and
        wrote beneath the map of Riga, “The Lord gave thee to me, and the devil shall
        not take thee from me.” Thus, in the most insignificant acts of his childhood,
        his resolute disposition revealed traits characteristic of greatness, showing
        what he was one day to be.
             He
        was eleven years old when he lost his mother; she died from an illness brought
        on by the anxiety caused her by her husband and by her own efforts to conceal
        it. By means of a kind of court called the Chamber of Liquidation, Charles XI
        had robbed many of his subjects of their property. A crowd of citizens ruined
        by this court—merchants, farmers, widows and orphans—filled the streets of
        Stockholm, and daily poured forth their useless lamentations at the gate of the
        Palace. The Queen gave all her substance to help these poor wretches: her
        money, jewels, furniture and even her clothes. When she had nothing left to
        give them she threw herself weeping at her husband’s feet, praying him to have
        compassion on his subjects. The King answered sternly, “Madam, we have taken
        you that you may give us children, not advice.” Henceforward he is reported to
        have treated her with such severity that he shortened her life. He died four
        years after her, in the fifty-second year of his age and the thirty-seventh of
        his reign, just as the Empire, Spain and Holland on the one hand, and France on
        the other, had referred the decision of their quarrels to his arbitration, and
        when he had already begun the work of peace-making between these powers.
             To
        his son of fifteen he left a kingdom secure at home and respected abroad. His
        subjects were poor, but brave and loyal; the treasury in good order and managed
        by able ministers. Charles XII, on his accession, not only found himself
        absolute and undisturbed master of Sweden and Finland, but also of
        Livonia, Carelia and Ingria; he possessed Wismar, Wibourg, the Isles of Rügen, Oesel,
        and the most beautiful part of Pomerania and the Duchy of Bremen and Verden,
        all conquests of his ancestors, assured to the crown by long tenure and by the
        solemn treaties of Munster and Oliva, strengthened by the prestige of Swedish
        arms. The peace of Ryswick, begun under the auspices of the father, was
        completed by the son; who was thus arbiter of Europe from the beginning of his
        reign.
         Swedish
        law fixes the age of the King’s majority at fifteen years; but Charles XI, who
        exercised absolute power in all points, deferred that of his son, by will, to
        the age of eighteen. By this will he favoured the
        ambitious views of his mother, Edwiga Eleanora of
        Holstein, widow of Charles X.
         This
        Princess was nominated by Charles XI guardian of her grandson and, in
        conjunction with a Council of six persons, regent of the kingdom. The regent
        had taken part in politics during the reign of the King her son. She was old,
        but her ambition, greater than her strength and ability, made her hope to enjoy
        the sweets of authority long during the minority of the King, her grandson. She
        kept him away from public business as far as possible; the young Prince passed
        his time hunting, or busied himself with reviewing his troops. Sometimes he
        even went through their exercises with them. These pursuits seemed the natural
        outcome of the vivacity of youth, and there was nothing in his conduct to alarm
        the regent. Then, too, she flattered herself that the dissipation of these
        exercises made him unable to apply himself, and so gave her the opportunity of
        a longer regency. One November day, the very year of his father’s death, after
        he had reviewed several regiments accompanied by the State-councillor Piper, he was standing plunged apparently in deep thought. “May I take the
        liberty,” said the latter to him, “of asking your Majesty of what you are
        thinking so seriously?” “I am thinking,” answered the Prince, “that I feel
        worthy of the command of those fine fellows, and that it is not my will that either
        they or I should receive our orders from a woman.” Piper at once seized the
        chance of making his fortune, and realizing that his own influence was not
        strong enough for him to venture on so dangerous an enterprise as depriving the
        Queen of the regency, and declaring the King of age, he proposed the matter to
        the Count Axel Sparre, an ambitious and aspiring man, pointing to the King’s
        confidence as a likely reward. Sparre was credulous, undertook the business,
        and worked hard in Piper’s interests. The Councillors of the Regency were drawn into the scheme, and vied with one another in
        hastening the execution of it in order to gain the King’s favour. They went in a body to propose it to the Queen, who
        did not in the least expect such a declaration.
         The
        States-General were then assembled, the Councillors of the Regency laid the matter before them, and they voted unanimously for it.
        The affair was hastened on with a rapidity which nothing could check; so that
        Charles XII merely expressed a wish to rule, and within three days the States
        handed over the government to him. The power and influence of the Queen melted
        away at once. Henceforth she lived in private, a life more suited to her age,
        but less to her taste.
         The
        King was crowned on the following 24th of December. He made his entry into
        Stockholm on a sorrel horse, shod with silver, with a sceptre in his hand, and amid the acclamations of a whole nation—a nation always
        extravagantly fond of novelty and full of great expectations of a young Prince.
         The
        right of consecrating and crowning the King belongs to the Archbishop of
        Upsala, and is almost the only privilege remaining to him from among a number
        claimed by his predecessors. After having anointed the Prince according to
        custom, he was holding the crown ready to put on his head, when Charles seized
        it from his hands, and, with a proud glance at the Prelate, crowned himself.
        The mob, always impressed by a touch of majesty, applauded the King’s action;
        even those who had suffered most from the tyranny of the father could not
        refrain from praising the pride which was the inauguration of their servitude.
         As
        soon as Charles was master, he took Councillor Piper
        into his confidence, and handed over the direction of affairs to him, so that
        he was soon Premier in all but name. A few days later he made him Count, a
        title of distinction in Sweden, and not, as in France, an empty title to be
        assumed at will. The first period of the King’s rule did not give people a good
        impression of him; it looked as if he had been rather impatient of rule than
        deserving of it. As a matter of fact, he indulged no dangerous passions, and
        the only remarkable thing about him seemed to be youthful fits of rage and a
        settled obstinacy. He seemed proud and unable to apply himself. Even the
        ambassadors to his court took him for a second-rate genius, and so described
        him to their masters. The Swedish people had the same opinion of him; no one
        understood his character; he himself had not realized it, when storms arising
        in the North suddenly gave his hidden talents an opportunity of displaying
        themselves.
         Three
        strong princes, taking advantage of his extreme youth, made simultaneous plans
        for his ruin. The first was Ferdinand IV, King of Denmark, his cousin; the
        second Augustus, Elector of Saxony and King of Poland; the third, and most
        dangerous, was Peter the Great, Czar of Russia. It is necessary to explain
        the beginning of these wars, which had such great results. We will begin with
        Denmark.
         Of
        the two sisters of Charles XII, the elder had married the Duke of Holstein, a
        young prince of great courage and kindliness. The Duke, oppressed by the King
        of Denmark, came to Stockholm with his consort, in order to put himself under
        the King’s protection, and ask his help, not only as a brother-in-law, but also
        as King of a people which nourishes an undying hatred for the Danes.
             The
        ancient house of Holstein, merged with that of Oldenburg, was elected to the
        throne of Denmark in 1449. All the Northern kingdoms were at that time
        elective, but that of Denmark shortly after became hereditary. One of its
        kings, Christian III, had an affection for his brother Adolphus for which there
        are few parallels in history. He neither wished to leave him powerless, nor
        could he dismember his own States. By an extraordinary arrangement he shared
        with him the duchies of Holstein-Gottorp and Sleswick. The descendants of
        Adolphus should, in future, rule Holstein in conjunction with the kings of
        Denmark, so that the two duchies should be common property, and the King could
        do nothing in Holstein without the sanction of the Duke, and vice versa.
        This extraordinary union, of which there had, however, been a parallel instance
        a few years previously, was, for more than eighty years, a source of
        quarrels between the Denmark and Holstein branches of the dynasty, since the
        kings always made it their policy to oppress the dukes, and the dukes were
        equally determined on independence. The struggle had cost the last Duke his
        liberty and his supremacy. He had regained both at the Conference of Altena in
        1689, through the mediation of Sweden, Holland and England, the guarantors of
        the treaty.
         But
        as a treaty between princes is often only a temporary makeshift, until the
        stronger is able to oppress the weaker, the quarrel between the new Danish King
        and the young Duke began again more violently than ever. While the Duke was at
        Stockholm, the Danes had already begun hostilities in the district of Holstein,
        and had made a secret alliance with the King of Sweden himself.
             Frederic
        Augustus, Elector of Saxony, whom neither the eloquence and schemes of the Abbé
        de Polignac, nor the great qualifications of the Prince of Conti, his
        competitor for the throne, had been able to deprive of election as King of
        Poland, was a prince still more famed for his courage and chivalrous ideals,
        than for his incredible physical strength. His court, after that of Louis XII,
        was second to none in Europe in distinction. There was never a prince more
        generous or liberal, nor one who gave with so good a grace.
             He
        had bought half the votes of the Polish nobility, and gained the other half by
        force on the approach of a Saxon army. He considered it better to keep a
        standing army to strengthen himself on the throne; but he wanted a pretext for
        keeping it in Poland. He had, in fact, planned to send it against the King of
        Sweden, on the occasion we are now going to relate.
             Livonia,
        the most beautiful and fertile province of the North, had once belonged to the
        Knights of the Teutonic order. The Russians, Poles, and Swedes had since
        severally disputed their claim to it. Sweden had enjoyed it for nearly one
        hundred years, and was solemnly confirmed in possession of it by the Peace of
        Oliva.
             The
        late King Charles XI, in his severity to his subjects, had not spared the
        Livonians. He robbed them of their privileges and part of their estates. Patkul, who from his unhappy death has since gained the
        notoriety of misfortune, was deputed by the nobility of Livonia to lay their
        grievances before the King. His speech to his master was respectful, but strong
        and full of the rugged eloquence begotten of calamity and courage. But kings
        too often regard public speeches as vain ceremonies, which they must endure
        without paying attention to. But Charles XI, who, when he did not give way to
        transports of rage, knew how to act a part, patted Patkul gently on the shoulder and said, “You have spoken for your country like a brave
        man; I honour you for it. Proceed.” But a few
        days after he had Patkul declared guilty of high
        treason and condemned to death.
         Patkul, who had hidden, took to flight, and carried his resentment to Poland.
        Some time after he was admitted to the court of King Augustus. Charles XI was
        dead, but the sentence of Patkul was not annulled,
        and he was still most resentful. He pointed out to the King of Poland how
        easily Livonia could be conquered; the people were in despair, and eager to
        shake off the Swedish yoke; the King was only a child, and unable to defend
        himself. These proposals were well received by a prince who had long meditated this
        conquest. Preparations were immediately made for a sudden invasion of Sweden,
        empty formalities of ultimata and manifestoes being
        dispensed with.
         At
        the same time the storm darkened on the Russian frontier. Peter Alexiowitz, Czar of Russia, had already made his name
        feared by the battle in which he defeated the Turks in 1697, and by the
        conquest of Azov, which gave him the control of the Black Sea. But the actions
        which won him the title of “The Great” were far more glorious than conquests.
         Russia
        occupies the whole of Northern Asia and Europe, and from the frontiers of China
        extends 1,500 leagues to the borders of Poland and Sweden. Yet the existence of
        this immense country was not even realized by Europe before the time of the
        Czar Peter. The Russians were less civilized than the Mexicans at the time
        of their discovery by Cortez; born the slaves of masters as barbarous as
        themselves, they were sunk deep in ignorance, and unacquainted with the arts
        and sciences, and so insensible of their use that they had no industry. An old
        law, held sacred among them, forbade them, on pain of death, to leave their own
        country without the permission of their Patriarch. Yet this law, avowedly
        enacted to prevent them from realizing their state of bondage, was agreeable to
        a people who, in the depths of their ignorance and misery, disdained all
        commerce with foreign nations.
         The
        era of the Russians began with the creation of the world; they reckoned up
        7,207 years at the beginning of the last century, without being able to give
        any reason why they did so. The first day of the year corresponded to our 13th
        of September. The reason they gave for this was that it was probable that God
        created the world in autumn, in a season when the fruits of the earth are in
        full maturity!
             Thus
        the only traces of knowledge found among them were founded on gross mistakes;
        not one of them suspected that autumn in Russia might be spring in another
        country in the antipodes. Not long before, the people were for burning the
        secretary of the Persian ambassador, because he had foretold an eclipse of the
        sun. They did not even know the use of figures, but in all their
        calculations made use of little beads strung on wire; and this was their method
        of reckoning in all their counting-houses, and even in the treasury of the
        Czar.
         Their
        religion was, and still is, that of the Greek Church, but intermingled with
        superstitions, to which they firmly adhered in proportion to their absurdity
        and their exacting nature. Few Russians dare eat a pigeon, because the Holy
        Ghost is portrayed in form of a dove. They regularly kept four Lents a year,
        and during that time might eat neither eggs nor milk. God and St. Nicholas were
        the objects of their worship, and next to them the Czar and the Patriarch. The
        authority of the latter was as boundless as the people’s ignorance. He had
        power of life and death, and inflicted the cruelest punishments, from which
        there was no appeal. Twice a year he rode in solemn procession, ceremoniously
        attended by all the clergy; and the people prostrated themselves in the streets
        before him, like the Tartars before their Grand Lama.
             They practised confession, but only in the case of the greatest
        crimes; and then absolution was held necessary, but not repentance; they
        believed themselves purified in God’s sight as soon as they received the
        priest’s benediction. Thus they passed without remorse straight from confession
        to theft or murder; so that a practice which, in the case of other
        Christians, acts as a deterrent, was, in their case, only an incentive to
        crime. They scrupled to drink milk on a fast-day, but on festivals fathers of
        families, priests, matrons and maids got inebriated with brandy. As in other
        countries they had religious differences among themselves, but the most
        important cause of dispute was whether laymen should make the sign of the cross
        with two fingers or with three, and a certain Jacob Nursoff had, during a previous reign, raised a rebellion on this question.
         The
        Czar, in his vast kingdom, had many subjects who were not Christians; the
        Tartars, on the west coast of the Caspian, and the Palus Mæotis were Mahometans; while the Siberians, Ostiacs and Samoides, who live near the Baltic, were pagans. Some of
        these were idolators, and some were without God in the world; still, in spite
        of that, the Swedes, who were sent as prisoners among them, report more favourably of their manners than those of the ancient
        Russians.
         Peter Alexiowitz had received an education which tended to
        increase the barbarity of his part of the world. His disposition led him to
        like strangers before he knew they could be useful to him. Le Fort was the
        first instrument that he made use of to change the face of Russia. Peter’s
        mighty genius, checked but not destroyed by a barbarous education, suddenly
        broke out; he resolved to act a man’s part, to hold command of men and to
        create a new nation. Several princes before him had renounced their thrones,
        from distaste for public business, but there was no instance of a prince
        resigning that he might learn to rule better, as Peter the Great did. He left
        Russia in 1698, before the completion of the second year of his reign, and took
        a journey into Holland, under an ordinary name, as if he were the domestic
        servant of M. le Fort, whom he appointed ambassador-extraordinary to the
        States-General. When he reached Amsterdam he entered his name on the list of
        ships’-carpenters to the Indian Admiralty, and worked in the dockyard like
        other carpenters. In his leisure time he learned those branches of mathematics
        which might prove useful to a prince, e. g. such as related to
        fortifications, navigation, and the making of plans. He went into the workmen’s
        shops, examined all their manufactures, and let nothing escape his notice.
        Thence he passed to England, where he perfected himself in the science of ship-building,
        and, returning to Holland, carefully investigated everything which might be of
        use in his own country.
         At
        last, after two years of travel and labour which
        nobody else would have willingly undergone, he reappeared in Russia, bringing
        thither with him the arts of Europe. A band of artists of all kinds followed
        him, and then for the first time great Russian vessels were to be seen on
        the Black Sea, the Baltic, and even on the ocean. Imposing buildings of
        architectural merit were set up amidst the Russian huts. He founded colleges,
        academies, printing-houses and libraries. The great towns were civilized; and
        gradually, though not without difficulty, the dress and customs of the people
        were changed, so that the Russians learned by degrees what social life really
        is. Even their superstitions were abolished, the Czar declared head of the
        Church, and the influence of the Patriarch suppressed. This last undertaking
        would have cost a less absolute Prince his throne and his life, but in the case
        of Peter not only succeeded, but assured his success in all his other
        innovations.
         Peter,
        having subdued the ignorant and barbarous clerical orders, dared to venture to
        educate them, and so ran the risk of making them a power in the State—but he
        believed that he was strong enough to take this risk.
             In
        the few monasteries which remained he had philosophy and theology taught;
        though this theology was only a survival of the age of barbarity from which
        Peter had rescued his country. A credible witness assured the writer that he
        had been present at a public debate, where the question was whether the use of
        tobacco was a sin; the proposer argued that it was lawful to intoxicate oneself
        with brandy, but not to smoke, because the Holy Scriptures say that, “Not that
        which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.”
         The
        monks were not content with the reform. Scarcely had the Czar set up
        printing-presses than they made use of them to abuse him. They called him
        Antichrist, because he had the men’s beards cut off, and because post-mortem
        dissection was practised in his academy. But another
        monk, who wanted to make his fortune, wrote refuting this argument, and proving
        that Peter was not Antichrist because the number 666 was not included in his
        name! The author of the libel was broken on the wheel, and his opponent made Bishop
        of Rezan.
         The
        Reformer of Russia carried a law which puts to shame many a civilized state; by
        this law no member of the civil service, no “bourgeois” with an established
        position, and no minor, might enter a monastery. Peter quite grasped the
        importance of not allowing useful subjects to take up idleness as a profession,
        nor those who had not yet command of the least part of their fortune to
        renounce liberty for ever.
             The
        Czar not only, after the example of the Turkish Sultans, subjected the Church
        to the State, but, by a greater stroke of policy, he destroyed a band of troops
        like the Janissaries; and that which the Ottoman Emperors failed to do, he
        succeeded in very rapidly; he disbanded the Russian Janissaries, called
        Strelitz, who had dominated the Czars. This band, feared rather by its
        masters than its neighbours, consisted of about 30,000 infantry, half stationed
        at Moscow, and the other half at various points on the frontier; a member of
        the Strelitz only drew pay at the rate of four roubles a year, but privileges and abuses amply made up for this.
         Peter
        at first formed a band of mercenaries, in which he had himself enrolled, and
        was not too proud to begin as drummer-boy, so much were the people in need of
        good example. He became officer by degrees, made new regiments from time to
        time, and at last, finding himself at the head of disciplined troops, broke up
        the Strelitz, who were afraid to disobey him.
             The
        cavalry resembled that of Poland, and that of France in the days when France
        was only a collection of fiefs. Russian noblemen took the field at their own
        expense, and engaged without discipline, and sometimes unarmed but for a sabre and a quiver; they were quite unused to discipline,
        and so were always beaten.
         Peter
        the Great taught them to obey, both by example and by punishment. For he
        himself served as a soldier and subordinate officer, and as Czar severely
        punished the “boyards,” as the noblemen were called,
        who argued that the privilege of the nobility was to serve the State in their
        own way. He instituted a regular corps of artillery, and seized [Pg 29]500
        church bells to cast cannon. By the year 1714 he had 13,000 brass cannon. He
        also formed a corps of dragoons, a form of arm both suited to Russian capacity
        and for which their horses, which are small, are particularly fit.
         Russia
        has, at the present day (1738), thirty well-equipped regiments of dragoons of
        1,000 men each.
             He it
        was, too, who established the hussars in Russia; he even got a school of
        engineers in a country where he was the first to understand the elements of
        geometry.
             He
        was a good engineer himself; but he excelled especially in seamanship. As he
        was born with an extreme fear of the sea, it is all the greater credit to him
        that he was a good captain, a skilful pilot, a good
        seaman, and a clever carpenter. Yet in his young days he could not cross a
        bridge without a shudder; and he had the wooden shutters of his carriage closed
        on these occasions. It was his courage and will which led him to overcome this
        constitutional weakness.
         He
        had built on the Gulf of Tanais, near Azov, a fine
        port; his idea was to keep a fleet of galleys there, and as he considered that
        these long, flat, light craft would be successful in the Baltic, he had 300 of
        them built in his favourite town of Petersburg. He
        taught his subjects how to construct them from ordinary fir, and then how to
        manage them.
         The
        revenue of the Czar was inconsiderable, compared with the immense size of his
        empire. It never exceeded twenty-four millions, reckoning the mark as £50, as
        we do at the present moment; but, after all, only he is rich who can do great
        deeds. Russia is not densely populated, though the women are prolific and the
        men are strong. Peter himself, by the very civilization of his empire,
        contributed to its population. The causes of the fact that there are still vast
        deserts in this great stretch of the continent are to be sought in frequent
        recruiting for unsuccessful wars, the transporting of nations from the Caspian
        to the Baltic, the destruction of life in the public works, the ravages wrought
        by disease (three-quarters of the children dying of small-pox), and the sad
        result of a means of government long savage, and barbarous even in its
        civilization. The present population of Russia consists of 500,000 noble
        families, 200,000 lawyers, rather more than 5,000,000 “bourgeois” and peasants
        paying a kind of poll-tax, and 600,000 men in the provinces conquered from the
        Swedes; so that this immense realm does not contain more than 14,000,000 men;
        that is to say, two-thirds of the population of France.
             The
        Czar Peter, having transformed the manners, laws, militia, and the very face of
        his country, wished also to take a prominent part in commerce, which brings
        both riches to a State and advantages to the whole world. He intended to make
        Russia the centre of Asian and [Pg 31]European
        trade. The Volga, Tanais, and Duna were to be united
        by canals, of which he drew the plans, and new ways were to be opened from the
        Baltic to the Euxine and the Caspian, and from these to the Northern Ocean.
         In
        the year 1700 he decided to build on the Baltic a port which should be the mart
        of the North, and a town which should be the capital of his empire, because the
        port of Archangel, ice-bound for nine months in the year, and the access to
        which necessitated a long and dangerous circuit, did not seem to him
        convenient. Already he was seeking a passage to China through the seas of the
        north-east, and the manufactures of Paris and of Pekin were to enrich his new
        town.
             A
        road of 754 versts, made across marshes which had to be first filled, led from
        Moscow to his new town. Most of his projects were carried out by his own hand,
        and two Empresses who succeeded him successively carried out his policy
        whenever practicable, and only abandoned the impossible.
             He
        made tours throughout his empire whenever he was not engaged in active warfare.
        But he travelled as lawgiver and natural philosopher. He carefully investigated
        natural conditions everywhere, and tried to correct and to perfect. He himself
        plumbed rivers and seas, had locks made, visited the timber-yards, examined
        mines, assayed metals, planned accurate maps, and worked at them with his
        own hand.
         He
        built, in a desolate district, the imperial town of Petersburg, which, at the
        present day, contains 60,000 houses, and where there has arisen in our day a
        brilliant Court, and where the greatest luxury is to be had. He built the port
        of Cronstadt on the Neva, Sainte-Croix on the
        frontiers of Persia, and forts in the Ukraine and in Siberia, docks at
        Archangel, Petersburg, Astrakan, and at Azov; besides
        arsenals and hospitals. His own residences he built small and in bad style, but
        his public buildings were magnificent and imposing. The sciences, which in
        other parts have been the slow product of centuries, were, by his care,
        introduced into his empire in full perfection. He made an academy, modelled on
        the famous institutions of Paris and London; at great expense men like Delisle,
        Bilfinger, Hermann, Bernoulli, were summoned to Petersburg. This academy is
        still in existence, and is now training Russian scholars.
         He
        compelled the younger members of the nobility to travel to gain culture, and to
        return to Russia polished by foreign good breeding. I have met young Russians
        who were quite men of the world, and well-informed to boot.
             It is
        shocking to realize that this reformer lacked the cardinal virtue of humanity.
        With so many virtues he was yet brutal in his pleasures, savage in his
        manner, and barbarous in seeking revenge. He civilized his people, but remained
        savage himself. He carried out his sentences with his own hands, and at a
        debauch at table he displayed his skill in cutting off heads. There are in
        Africa kings who shed the blood of their subjects with their own hands, but
        these monarchs pass for barbarians. The death of one of his sons, who ought to
        have been punished or disinherited, would make his memory odious, if the good
        he did his subjects did not almost atone for his cruelty to his own family.
         Such
        a man was Peter the Czar, and his great plans were only sketched in outline
        when he united with the kings of Poland and Denmark against a child whom they
        all despised.
             The
        founder of Russia resolved to be a conqueror; he believed the task an easy one,
        and felt that a war so well launched would help him in all his projects. The
        art of war was a new art in which his people needed lessons.
             Besides,
        he wanted a port on the east side of the Baltic for the execution of his great
        plans. He needed Ingria, which lies to the north-east of Livonia. The Swedes
        possessed it, and it must be seized from them. His ancestors, again, had had
        rights over Ingria, Estonia, and Livonia; it seemed the right time to revive
        these claims, which not only dated from a hundred years back, but had also been
        annulled by treaties. He therefore concluded a treaty with the King of
        Poland to take from Sweden the districts which lie between the Gulf of Finland,
        the Baltic, Poland and Russia.
         
         BOOK
        II
        Sudden
        and extraordinary transformation in the character of Charles XII—At the age of
        eighteen he carries on war with Denmark, Poland and Russia—He concludes the war
        with Denmark in six weeks—Beats an army of 80,000 Russians with 8,000 Swedes,
        and proceeds to Poland—Description of Poland and its Government—Charles wins
        several victories, and conquers Poland, where he makes preparations to nominate
        a king.
        
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|  | HISTORY OF CHARLES XII |  |