CREATION OF THE UNIVERSE ACCORDING GENESIS |
CHAPTER
II.
THE
CENTURY-MARCH OF THE COSSACKS.
|
In
1639 the rugged mountains on the eastern border of Siberia were crossed on
horseback and on snow-shoes, and an ostrog was built on the seashore to which
the name of Okhotsk was given. Thus the Pacific Ocean was first reached by the
Russians on the shore of the Okhotsk Sea, a place destined to play an important
part in the advance toward America. The discovery was achieved by Andrei
Kopilof, a Cossack leader, who made his way thither from the Lena at the head
of a small party, thus completing the march across the continent of Asia, in
its broadest part, in about sixty years from the time of Yermak’s visit to
Stroganof.
The
ascent of the Lena brought the Russians to Lake Baikal, and showed them another
route to the Pacific, through China by way of the Amoor. The rich silver
deposits in that quarter drew population from the north-western ostrogs,
something after the manner of a California mining rush. The Manchu Tartars were
most of them absent from home at the time, completing their conquest of the
celestial empire, which left the Amoor region comparatively defenceless. On
the return of the Tartars the Russians were obliged to relinquish some of their
pretensions, though they retained their hold on the mines, and continued trade
with China. In 1643 Vassili Posharkof set out from Yakutsk with one hundred and
thirty-two men, and following the course of the Amoor to its mouth, and thence
proceeding north and westward some distance along the coast, returned to
Yakutsk in 1646 by a different route, and one direct from the Okhotsk Sea.
Sixteen
Cossacks on the Indigirka took captive the ruling prince of the country. On
their neighing steeds they charged his forces, armed with only bows and arrows,
and vanquished them with great slaughter. In 1640 they had completed the
conquest of the whole river, eight hundred miles long. Forthwith they again
began to listen to tales of new streams in the east, of the Aliseia and the
Kolima. Strengthened by additional troops they proceeded in 1646 to subdue
this region. East of the Kolima, where Siberia approaches its termination,
dwelt the warlike Chukchi, the Tschuktschi of German writers. Their land did
not allure with sables or silver-mines, but a new attraction was found for the
European. Dating existence from primeval revulsions, were found on the shores
and along the banks of rivers vast deposits of fossil ivory, the tusks of the
ancient mammoth elephant. Similar deposits had been found before in other
parts of Siberia, but the largest were in the far north-east along the shores
of the land of the Chukchi. This substance, which was called precious and a
staple, exercised a powerful influence in the conquest of Siberia and in
attracting emigrants to the north. Even at the present day it plays an
important part in Siberian traffic, and is also found in the northern regions
of America.
Isaï
Ignatief, with a company of promyshleniki, set out in search of mammoth tusks
toward the Chukchi country. From the mouth of the Kolima he proceeded a short
distance along the Arctic seaboard in boats. The natives were shy at first, but
after some traffic they told the Russians of a large mountainous land which
lay westward and toward the north pole, and the outline of whose coasts could
be seen from time to time from the Siberian shore. This land, they said, was
rich in ivory, and there were the most beautiful tusks heaped up there in huge
banks and mounds. Many believed that it was peopled and connected with Novaia
Zemlia in the west and with America in the east.
With
a daring which the well prepared Arctic explorer of our time can scarcely
understand, the Russians committed themselves to their fragile lodki, or
open sail-boats, of rough planks tied together with thongs, and struck out for
that land of ivory toward the north pole. They sailed without compass out into
that sea; they battled with the ice found there; their barks were shattered;
they were frozen in at sea hundreds of versts from land. They even wintered
there that they might advance a little farther the following summer. What can
science or modern adventure show as a parallel? Lost on a wilderness of ice,
all warmth departed, hungry, ill-clothed, with scarcely any shelter, yet still
determined to achieve the land of ivory. Perhaps some of them did reach it; let
us hope so, and that they obtained their fill of ivory. Nearly two centuries
later the first light concerning this land came through the travels of Baron
Wrangell, when it was recognized as a group of islands and named New Siberia.
Ignatief
could hardly be said to have made the acquaintance of the Chukchi, so eager had
he been after ivory. But better success attended the efforts of the Russians a
little later. By order of the tsar Alexis, seven kotches, a small decked
craft, were sent along the shore in search of the mouth of the river Anadir,
whose head-waters had been sighted by the venturesome promyshleniki. The
expedition set out from the mouth of the Kolima June 20, 1648. Of four of these
vessels nothing further is mentioned; but we know that the remaining three were
commanded respectively by Simeon Deshnef and Gerassim Ankudinof, Cossack
chiefs, and Fedot Alexeief, peredovchik, that is to say, leader of
promyshleniki. Deshnef, who forwarded a detailed account of his adventures to
Yakutsk, speaks but incidentally of what happened before reaching Cape
Chukotsk. Then he says: “This isthmus, is quite different from that which is
bound by the River Tschukotschia west of the River Kolima. It lies between the
north, and north-east, and turns circular towards the river Anadir. On the
Russian, that is, the west side of it, there falls a brook into the sea, by
which the Tschuktschi have erected a scaffold like a tower of the bones of
whales. Over-against the isthmus (it is not mentioned on which side) there are
two islands in the sea, upon which were seen people of the Tschuktschi nation,
thro’ whose lips were run pieces of the teeth of the seahorse. One might sail
from the isthmus to the river Anadir, with a fair wind, in three days and
nights, and it might be travelled by land within the same time.” The kotche commanded by Ankudinof was wrecked at the cape, but the inmates were saved by
the other vessels. On the 20th of September Deshnef and Alexeief made a landing
and had an engagement with the Chukchi, during which Alexeief was wounded.
After this the two kotches lost sight of each other and did not meet
again. Deshnef drifted about until October, and at last he was also wrecked, as
it appears, some distance to the south of the Anadir, in the vicinity of the
river Olutorsk. He had only twenty-five men left, and with these he set out by
land in search of the Anadir; but having no guide, he wandered about for ten
weeks and at last reached its banks not far from the mouth. One half of his
command started up the river, but hunger compelled them to return. The
following summer Deshnef ascended the Anadir in boats. He met with a tribe
called the Ananli, made them tributary after considerable resistance, and
founded the settlement of ostrog Anadirsk. Here he remained till 1650, when he
was joined on the 23d of April by the Cossack Motora with a volunteer
expedition from Kolimsk. Another expedition under Mikhail Stadukhin followed immediately
after; but the latter, jealous of the successes already achieved by the
others, went more to the southward for further discoveries and was never heard
of again. Deshnef subsequently encountered a Yakut woman who had been with
Fedor Alexeief and was told by her that Fedot and Ankudinof had been wrecked
and that both had died of scurvy among the Koriaks. No mention is made by any
of this party of having seen the American continent, though it is not
impossible that some of them did see it. They were obliged to hug the Asiatic
shore, and the opposite coast can be seen from there only on a clear day.
Another
account of Deshnef’s voyage places it at a still earlier date, between 1580 and
1590, but the inaccuracy of this is evident.
Last
of all this region to be unveiled was that narrow south-eastern strip of
Siberia, the Kamchatka peninsula, which, about the size and shape of Italy,
projects six hundred geographical miles from the continent into Bering and
Okhotsk seas. The Cossack Luka Morosko started from Anadirsk in 1669 with a
roving band and penetrated far to the southward, but what he saw was not known
until some time afterward. The name Kamchatka was known in Yakutsk by report
from 1690. Some years later the first party of riders set out thither under the
leadership of the Cossack colonel, Atlassof, who passes for the actual discoverer
and conqueror of Kamchatka. The Russians found in Kamchatka Japanese writings
and even some Japanese sailors cast ashore there by shipwreck. From the latter
they learned that the land stretched far away to the south, and were at first
induced to believe that Kamchatka reached as far as Japan, as indeed it is laid
down on the oldest maps.
Like
the Spaniards in Mexico, the first Russians in Kamchatka were highly honored,
almost deified, by the natives. That the aboriginal Americans should have
ascribed divinity to the first Spaniards is not strange. They came to them from
off the limitless and mysterious water in huge white-winged canoes, in martial
array, with gaudy trappings and glittering armor; they landed with imposing
ceremonies; their leaders were men of dignified bearing and suave manners, and
held their followers in control. The first appearance of the Russians in
Kamchatka, however, presents an entirely different aspect; surely the Kamchatkans
of that day were satisfied with ungainly gods.
The
Cossacks who came with Atlassof were rough-looking fellows, of small size,
clad in furs like the Kamchatkans, most of them the offspring of unions between
half Tartars and women from the native tribes of Siberia. They were filthy in
their habits, and had just completed a weary ride of many months through the wilderness.
They were naturally cruel and placed no restraint on their beastly propensities;
nevertheless they were called gods by beings of a lower order than themselves,
and it were well to propitiate them. Indeed, they did possess one attribute of
the deity: they could kill. A few rusty firelocks, a few pounds of powder, and
they were omnipotent. Gods are prone to quarrel as well as men, but can they
die? The Kamchatkans thought not; so when they saw one of Atlassof’s men struck
down by another, saw the warm red blood gush from a mortal wound to stain the
virgin snow, the spell was broken. These were no gods; and thenceforth the
Russians had to fight for the supremacy. After many expeditions and many
battles, for these people were in truth brave and lovers of liberty, the Russians,
in 1706, reached the southern extremity of the Kamchatka peninsula, where they
saw the northernmost islands of the Kurile chain which points to Japan.
Thus
did the Russians, after the lapse of a century full of toil and ravages, reach
the extreme end of the Old World. At the beginning of the eighteenth century
they found themselves on a separate strip of coast, twelve hundred miles long,
facing another twelve hundred miles’ strip, the north-west end of America. It
was hardly to be expected that they would rest contented where they were.
The
natives of Kamchatka did not appear to have any knowledge of America, so that
the Russians were left to learn of the bolshaia zemlia, or ‘great land’
toward the east, slowly and as they were able. Tall trunks of fir and other
trees which did not grow in Kamchatka were thrown from time to time by currents
upon the shores along the east side of that country. Large flocks of land-birds
came to the coast occasionally from the east and disappeared again in the same
direction. Whales came from the east with spear-heads in their backs different
from any used in Kamchatka; and now and then foreign-built boats and other
unusual objects were washed upon the eastern coast. Even the waves carrying
these tokens did not have as long as well as those to the south. Hence they
said this land must front a sea wholly or partially enclosed, and that toward
the north the sides must be nearest together. Surely the Chukchi should know
something about it. Indeed, often in their fights with these people the
Russians had taken captives with pieces of walrus ivory thrust through their
lips and cheeks, and speaking a language different from that of the Chukchi.
And the story was that the great land was no island, but had rivers and chains
of mountains without end.
Matveï
Strebykhin, commander of the ostrog of Anadirsk, was instructed in 1711 to
collect information concerning the Chukchi and an island or continent lying to
the eastward of their country. One of the results of this investigation was a
deposition made and sworn to by the Yakout Cossack Peter Elianovioh Popof, the
promyshlenik Yegor Vassilievich Toldin, and the newly converted Yukagir Ivan
Vassilievich Tereshkin, and dated Anadirsk, Sept. 2, 1711. It was to the effect
that on the 13th of January 1711 Popof and the two others, who served as
interpreters, were sent out by Governor Fedor Kotovskoi to visit the valley of
the Anadir and receive tribute from some of the Chukchi tribes. This done they
were to proceed to the cape, Chakotskoi Noss, in order to persuade the Chukchi
living there to become tributary to Russia. Popof met everywhere with a
peremptory refusal to pay tribute. The Chukchi said that formerly the Russians
had come to their country in ships, and they paid no tribute then, and
therefore they would not do it now, and Popof must expect no hostages from
them. The Chukchi who dwell near the cape keep tame reindeer, and in order to
find pasture for their animals they frequently change their habitation.
Opposite the cape on either side, in the sea of Kolima as well as in that of
Anadir, islands have been seen, which the Chukchi call a large country, and
they say that the people living there have large teeth in their mouths,
projecting through the cheeks. Popof found ten of these men, prisoners among
the Chukchi, with their cheeks still disfigured by the projecting ivory. In
summer time they sail across to the Great Land in one day, and in the winter a
swift reindeer team can make it in one day over the ice. In the other land
there are sables, wolves, and bears. The people are, like the Chukchi, without
any government. They have the wood of cedar, larch, and fir trees, which the
Chukchi sometimes obtain for their bidars, weapons, and huts. About 2,000
people live at and near the cape, but the inhabitants of the other country are
said to be three times that number, which is confirmed not only by prisoners
but also by one of the Chukchi, who has often been there. Another statement was
essentially as follows: Opposite the cape lies an island, within sight, of no
great extent, devoid of timber, and inhabited by people resembling the Chukchi,
though they speak their own language. It is half a day’s voyage to the island
from the cape. Beyond the island there is a large continent, scarcely to be
seen from it, and that only on very clear days. In calm weather one may row
over the sea to the continent, which is inhabited. There are large forests, and
great rivers fall into the sea. The inhabitants have fortified dwellings with
ramparts of earth. Their clothes are the skins of sable and fox. The Chukchi
are often at war with them.
About
this time the stolnik knias, Vassili Ivanovich Gagarin, was present at
Yakutsk, sent thither by his uncle, the governor, Prince Matvei Petrovich
Gagarin, to make discoveries. He issued several orders to the voivod, or
nobleman, Trauernicht, who commanded in. that section, one of them being that
he should “make diligent inquiry about the islands situated opposite the mouth
of the river Kolima, and the land of Kamchatka; what people inhabited them;
under whose jurisdiction they were; what was their employment; how large the
islands were and how distant from the continent.” The commanders and Cossacks
ordered to those regions were all commissioned with such inquiries, with the
promise of special rewards for such service from the emperor, who should be
informed of any discoveries by express as soon as any authentic report was
forwarded to Yakutsk.
Orders
had been issued as early as 1710 to the commanders of Ust-Yana and Kolima to
give these discoveries their special attention. In answer, a deposition was
sent in by the Cossack Yakov Permakof of Ust-Yana, stating that he once sailed
from the Lena to the River Kolima, and that on the east side of Sviatoi Noss he
had sighted an island in the sea, but was unable to ascertain if it was
inhabited. There was also an island situated directly opposite the river
Kolima, an island that might be seen from the continent. Mountains could be
seen upon it, but it was uncertain whether it was inhabited.
The
voivod Trauernicht was further encouraged, and prepared two expeditions, one
from the mouth of the river Yana and one from the Kolima, simultaneously to
search for the supposed island; for which purpose the men were either to go in
boats or travel on the ice till it could be definitely ascertained if such an
island existed. Concerning the first-named expedition, which was begun by
Merkuri Vagin, a Cossack, Muller found several reports at Yakutsk, but in his
opinion the documents did not deserve much consideration.
Vagin
departed from Yakutsk during the autumn of 1711, with eleven other Cossacks,
and in May 1712 he made a voyage from Ust-Yanskoie Simovie to the frozen sea.
On this occasion the Yakov Permakof, previously mentioned, served as his
guide. The party used sledges drawn by dogs, and after following the coast to
Sviatoi Noss, they emerged upon the frozen ocean and travelled directly north.
They came to a desert island, without wood, which Vagin estimated to be from
nine to twelve days’ travel in circumference. From this island they saw,
farther to the north, another island or land, but as the spring was already too
far advanced, Vagin dared not proceed, and his provisions running short the
whole party returned to the continent, to provide themselves with a sufficient
supply of fish during the summer. The point where he reached the coast was
between Sviatoi Noss and the river Khroma. A Cossack had formerly erected a
cross there, and after him it was named Kataief Krest. Being out of provisions,
they failed in an attempt to reach the Khroma, and were compelled to eke out an
existence on the sea-coast, devouring even the sledge-dogs. Vagin, however,
still intended to prosecute his explorations; but his Cossacks, remembering
their sufferings, to prevent a repetition, rose against their leader and
murdered him, his son, the guide Permakof, and one promyshlenik. The crime was
revealed by one of the accomplices and the offenders were brought to justice.
During the trial it appeared that the guide Yakov Permakof did not believe the
supposed large island to be really an island, but only vapor.
The
other expedition, that from the Kolima, met with no better success. It
consisted of a single vessel commanded by the Cossack Vassili Stadukhin, with
twenty-two men. He merely observed a single promontory, extending into the sea
to the east of Kolima, surrounded by ice, impenetrable by their vessels.
Another
expedition was undertaken by a Cossack named Amossof. He started in 1723 with a
party to search for an island reported to extend from the mouth of the Yana
beyond the mouth of the Indigirka. He proceeded to the Kolima, and was prepared
to sail in July 1724. According to his account he found such shoals of ice
before him that he changed his course and sailed along the coast eastward to
the so-called habitation of Kopai, which he reached on the 7th of August. Here
again ice drove him back, and he returned to the Kolima. The dwelling of Kopai
was about two hundred versts east of that river. Amossof also mentioned a small
island situated near the continent, and during the following winter he made
another journey, with sledges, of which he sent an account to the chancellery
of Yakutsk. The report was to the effect that on the 3d of November 1724 he set
out from Nishnoie Kolimskoie Simovie, and met with land in the frozen sea,
returning to Kolima on the 23d of the same month. Upon this land he saw nothing
but old huts covered with earth; it was unknown to what people they belonged,
and what had become of them. Want of provisions, and especially of dog-food,
had obliged him to turn back without making any further discoveries. This
journey was also impeded by ridges of ice piled to a great height, which had to
be crossed with the sledges. The place where Amossof left the continent to go
over to the island is between the Chukotcha and the Aliseia rivers. It was an
island, in circumference about a day’s travel with dogs, and about the same
distance from the continent, whence its high mountains can easily be seen. To
the north were two other islands, likewise mountainous and separated by narrow
straits. These he had not visited and did not know their extent. The first was
without trees; no tracks of animals were seen but those of reindeer, which live
on moss. The old huts had been constructed of drift-wood and covered with
earth. It is probable that they had been made by Yukagirs or Chukchi, who had
fled before the first advance of the Russians, and subsequently returned to
the continent.
Kopai,
mentioned in Amossof’s narrative, was a chief among the Shelages, living at the
mouths of the Kolima and Aliseia rivers. He first paid tribute to Russia at the
request of Vilegin, a promyshlenik, and in 1724 he paid tribute to Amossof.
Subsequently, however, he broke his allegiance and killed some of Amossof’s
party.
The
first passage by sea from Okhotsk to Kamchatka took place in 1716. One of the
sailors, a native of Hoorn in Holland, named Bush, was alive when Muller
visited Yakutsk in 1736, and he related to him the circumstances. On the 23d of
May 1714 a party of twenty Cossacks and sailors arrived at Okhotsk under
command of Kosma Sokolof. These were followed in July by some carpenters and
shipwrights. The carpenters built a vessel for sea-service, resembling the
Russian lodkas in use between Arkhangel, Pustozersk, and Novaia Zemlia. The
vessel was durable—fifty-one feet long, with eighteen feet beam, and drew when
laden only three and a half feet of water. Embarking in June 1716, they
followed the coast north-easterly till they came to the mouth of the river Ola,
where a contrary wind drove them across the sea to Kamchatka. The land first
sighted was a promontory north of the river Tigil, where they cast anchor.
Some went ashore, but found only empty huts. The Kamchatkans had watched the
approach of the vessel and fled to the mountains. The navigators again set
sail, passed the Tigil, and arrived in one day at the mouth of the little river
Kharinzobka, in the vicinity of two small islands. From Kharinzobka they went
the following day to the river Itcha, keeping the sea at night and making for
the land in the morning. Here, again, some men were put ashore, but they could
find neither inhabitants nor houses. They soon returned and the vessel sailed
down the coast till they came to the river Krutogorova. They intended to make
this river, but missed its mouth, and finding a convenient bay a little to the
south they anchored. On searching the country, they met with a girl who was
gathering edible roots in the field, and she showed them some huts, inhabited
by twelve Kamchatka Cossacks, stationed there to receive tribute. The Cossacks were
sent for, and served as guides and interpreters. The vessel was then brought to
the mouth of the river Kompakova, and it was resolved to winter there.
Early
in May 1717 they put to sea, and on the fourth day became lodged between fields
of ice, and were held there for over five weeks. At last they regained the
coast of Okhotsk between the river Ola and Tanisky ostrog, where they stayed
several days, and then returned to Okhotsk about the middle of July. From that
time there was constant navigation between Okhotsk and Kamchatka.
In
1719 the Russian government sent two navigators or surveyors, Ivan Yevreinof
and Fedor Lushin, to make geographical observations, and specially to find, if
possible, among the Kurile Islands the one from which the Japanese were said to
obtain gold and silver. They arrived at Yakutsk in May 1720, crossed over to
Kamchatka the same summer, and returned to Yakutsk in 1721. Yevreinof left
Lushin in Siberia and proceeded to Russia to report to the tsar, taking with
him a map of the Kurile Islands as far as he had explored them. For the next
three years, that is to say to 1724, rumors and ideas concerning the east
assumed more and more definiteness in Kamchatka, and at Okhotsk, Yakutsk, and
other Russian settlements, at last reaching Moscow and St Petersburg, there to
find attentive listeners.
Obviously
the Great Land opposite, if any such there was, would present aspects quite
different to the tough Cossacks and to the more susceptible Europeans from the
south. The American Siberia, this farthermost north-west was once called, and
if to the American it was Siberia, to the Siberian it was America. The eastern
end of Asia is lashed by the keen eastern tempests and stands bleak and bare,
without vegetation, and the greater part of the year wrapped in ice and snow.
The western shores of America, though desolate and barren enough within the
limits of Bering sea, are wonderfully different where they are washed by the
Pacific and protected from the east by high chains of mountains. Here they are
open to the mild westerly winds and warm ocean currents; they have a damper
climate, and, in consequence, a more vigorous growth of trees and plants. In
comparatively high latitudes they are covered with fine forests down to the
seashore. This is a contrast which repeats itself in all northern countries.
The ruder Sweden in the east contrasts in a like manner with the milder Norway
in the west; the desolate eastern coast of Greenland buried in polar ice, with
its western coast inhabited, and at times gay with flowers and verdure. Thus
the great eastern country, the bolshaia zemlia, rich in harbors,
shelter, woods, and sea and land animals, might well become by report among the
north-eastern Asiatics a garden of paradise.